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1 Clement

First Epistle of Clement to the Corinthians

About this book

Stay Close to the Righteous and End the Division

Chapter 46

1 So we too, brothers and sisters, ought to cling to examples such as these. 2 For it is written; “Be loyal to the saints, for those who are loyal to them shall be sanctified.” 3 And again He says in another place; “With the guiltless person you shall be guiltless, and with the elect you shall be elect, and with the crooked you shall deal crookedly.” 4 Let us therefore cling to the guiltless and righteous: and these are the elect of God. 5 Why are there quarrels and outbursts of anger and factions and divisions and war among you? 6 Have we not one God and one Christ and one Spirit of grace that was poured upon us?⁠ And is there not one calling in Christ? 7 Why do we tear and rip apart the members of Christ, and stir up factions against our own body, and reach such a pitch of folly that we forget that we are members of one another? 8 Remember the words of Jesus our Lord: for He said, “Woe to that man; it would have been good for him if he had not been born, rather than cause one of My elect to stumble.⁠ It would be better for him to have a millstone hung around him and be thrown into the sea⁠ than to lead astray one of My elect.” 9 Your division has led many astray; it has brought many to despair, many to doubt, and all of us to sorrow. And your rebellion still continues.

Texts in conversation

Compare Matthew 26:24 and Clement of Rome, 1 Clement 46:8

New Testament · Early Christian

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Summary

In Matthew, Jesus pronounce a woe specifically on Judas, saying it would be better for him to never have been born. 1 Clement quotes this but repurposes it as a rebuke of anyone who divides the Corinthian church.

Passages

Matthew 26:24

New Testament
21 And while they were eating he said, “I tell you the truth, one of you will betray me.” 22 They became greatly distressed and each one began to say to him, “Surely not I, Lord?” 23 He answered, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born.” 25 Then Judas, the one who would betray him, said, “Surely not I, Rabbi?” Jesus replied, “You have said it yourself.”
70–90 CE (scholarly estimate) Read in Matthew

Clement of Rome, 1 Clement 46:8

Early Christian · First Epistle of Clement to the Corinthians
5 Why are there quarrels and outbursts of anger and factions and divisions and war among you? 6 Have we not one God and one Christ and one Spirit of grace that was poured upon us? And is there not one calling in Christ? 7 Why do we tear and rip apart the members of Christ, and stir up factions against our own body, and reach such a pitch of folly that we forget that we are members of one another? 8 Remember the words of Jesus our Lord: for He said, “Woe to that man; it would have been good for him if he had not been born, rather than cause one of My elect to stumble. It would be better for him to have a millstone hung around him and be thrown into the sea than to lead astray one of My elect.” 9 Your division has led many astray; it has brought many to despair, many to doubt, and all of us to sorrow. And your rebellion still continues.
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

“... 1 Clem. 46:8 provides us with another attestation of Q 17:2 // Mark 9:42. 1 Clem. 46:8 is composed of two parts. The first part begins with words that parallel those spoken by Jesus to Judas in light of his imminent betrayal "woe to that man, it would be better for him if he had not been born" (see Matt 26:24 // Mark 14:21). However, these words are applied to a new situation: causing one of his "elect" to fall away. This paves the way for the second part of the saying, which parallels Q 17:2 and Mark 9:42, "It would have been better for him to have been tied to a millstone and cast into the sea than that one of my elect should be perverted." 1 Clem. 46:8 addresses the Corinthian church's spirit of division and strife. It is used as a warning against those who would cause their brothers and sisters within the church to stumble and fall away from the church. ...”
Brian Han Gregg, “The Historical Jesus and the Final Judgment Sayings in Q” (PhD diss., University of Notre Dame, 2005), 337–338.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 26:24 and Clement of Rome, 1 Clement 46:8

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