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1 Clement

First Epistle of Clement to the Corinthians

About this book

Stay Close to the Righteous and End the Division

Chapter 46

1 So we too, brothers and sisters, ought to cling to examples such as these. 2 For it is written; “Be loyal to the saints, for those who are loyal to them shall be sanctified.” 3 And again He says in another place; “With the guiltless person you shall be guiltless, and with the elect you shall be elect, and with the crooked you shall deal crookedly.” 4 Let us therefore cling to the guiltless and righteous: and these are the elect of God. 5 Why are there quarrels and outbursts of anger and factions and divisions and war among you? 6 Have we not one God and one Christ and one Spirit of grace that was poured upon us?⁠ And is there not one calling in Christ? 7 Why do we tear and rip apart the members of Christ, and stir up factions against our own body, and reach such a pitch of folly that we forget that we are members of one another? 8 Remember the words of Jesus our Lord: for He said, “Woe to that man; it would have been good for him if he had not been born, rather than cause one of My elect to stumble.⁠ It would be better for him to have a millstone hung around him and be thrown into the sea⁠ than to lead astray one of My elect.” 9 Your division has led many astray; it has brought many to despair, many to doubt, and all of us to sorrow. And your rebellion still continues.

Texts in conversation

Compare Mark 9:42 and Clement of Rome, 1 Clement 46:8

New Testament · Early Christian

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Summary

In Mark, Jesus warns that anyone causing a believer to sin deserves a millstone tied around the neck and to be drowned. 1 Clement quotes this as a saying of Jesus, but reshapes it into a call to avoid causing division in the Corinthian church.

Passages

Mark 9:42

New Testament
40 For whoever is not against us is for us. 41 For I tell you the truth, whoever gives you a cup of water because you bear Christ’s name will never lose his reward. 42 “If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone tied around his neck and to be thrown into the sea. 43 If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire. 44 If your foot causes you to sin, cut it off! It is better to enter life lame than to have two feet and be thrown into hell.
60–75 CE (scholarly estimate) Read in Mark

Clement of Rome, 1 Clement 46:8

Early Christian · First Epistle of Clement to the Corinthians
5 Why are there quarrels and outbursts of anger and factions and divisions and war among you? 6 Have we not one God and one Christ and one Spirit of grace that was poured upon us? And is there not one calling in Christ? 7 Why do we tear and rip apart the members of Christ, and stir up factions against our own body, and reach such a pitch of folly that we forget that we are members of one another? 8 Remember the words of Jesus our Lord: for He said, “Woe to that man; it would have been good for him if he had not been born, rather than cause one of My elect to stumble. It would be better for him to have a millstone hung around him and be thrown into the sea than to lead astray one of My elect.” 9 Your division has led many astray; it has brought many to despair, many to doubt, and all of us to sorrow. And your rebellion still continues.
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

“... 1 Clem. 46:8 provides us with another attestation of Q 17:2 // Mark 9:42. 1 Clem. 46:8 is composed of two parts. The first part begins with words that parallel those spoken by Jesus to Judas in light of his imminent betrayal "woe to that man, it would be better for him if he had not been born" (see Matt 26:24 // Mark 14:21). However, these words are applied to a new situation: causing one of his "elect" to fall away. This paves the way for the second part of the saying, which parallels Q 17:2 and Mark 9:42, "It would have been better for him to have been tied to a millstone and cast into the sea than that one of my elect should be perverted." 1 Clem. 46:8 addresses the Corinthian church's spirit of division and strife. It is used as a warning against those who would cause their brothers and sisters within the church to stumble and fall away from the church. ...”
Brian Han Gregg, “The Historical Jesus and the Final Judgment Sayings in Q” (PhD diss., University of Notre Dame, 2005), 337–338.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Mark 9:42 and Clement of Rome, 1 Clement 46:8

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