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1 Clement

First Epistle of Clement to the Corinthians

About this book

Stay Close to the Righteous and End the Division

Chapter 46

1 So we too, brothers and sisters, ought to cling to examples such as these. 2 For it is written; “Be loyal to the saints, for those who are loyal to them shall be sanctified.” 3 And again He says in another place; “With the guiltless person you shall be guiltless, and with the elect you shall be elect, and with the crooked you shall deal crookedly.” 4 Let us therefore cling to the guiltless and righteous: and these are the elect of God. 5 Why are there quarrels and outbursts of anger and factions and divisions and war among you? 6 Have we not one God and one Christ and one Spirit of grace that was poured upon us?⁠ And is there not one calling in Christ? 7 Why do we tear and rip apart the members of Christ, and stir up factions against our own body, and reach such a pitch of folly that we forget that we are members of one another? 8 Remember the words of Jesus our Lord: for He said, “Woe to that man; it would have been good for him if he had not been born, rather than cause one of My elect to stumble.⁠ It would be better for him to have a millstone hung around him and be thrown into the sea⁠ than to lead astray one of My elect.” 9 Your division has led many astray; it has brought many to despair, many to doubt, and all of us to sorrow. And your rebellion still continues.

Texts in conversation

Compare Ephesians 4:4 and Clement of Rome, 1 Clement 46:6

New Testament · Early Christian

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Summary

In 1 Clement, the author appeals to the one God, the one Spirit and the one calling the Corinthians share, a formula close to the list in Ephesians. It does not prove Clement knew Ephesians, since other Christian letters use formulas like it.

Passages

Ephesians 4:4

New Testament
1 I, therefore, the prisoner for the Lord, urge you to live worthily of the calling with which you have been called, 2 with all humility and gentleness, with patience, putting up with one another in love, 3 making every effort to keep the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you too were called to the one hope of your calling, 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. 7 But to each one of us grace was given according to the measure of Christ’s gift.
90–100 CE (scholarly estimate) Read in Ephesians

Clement of Rome, 1 Clement 46:6

Early Christian · First Epistle of Clement to the Corinthians
3 And again He says in another place; “With the guiltless person you shall be guiltless, and with the elect you shall be elect, and with the crooked you shall deal crookedly.” 4 Let us therefore cling to the guiltless and righteous: and these are the elect of God. 5 Why are there quarrels and outbursts of anger and factions and divisions and war among you? 6 Have we not one God and one Christ and one Spirit of grace that was poured upon us? And is there not one calling in Christ? 7 Why do we tear and rip apart the members of Christ, and stir up factions against our own body, and reach such a pitch of folly that we forget that we are members of one another?
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

“... In this placing of God as supreme and Christ as unique agent, 1 Clement follows the characteristic conceptual scheme and worship dynamics reflected in the NT. Even the implicitly trinitarian expressions in 1 Clement 46.6 and 1 Clement 58.2 do not take us beyond equivalent expressions in earlier Christian texts in the NT (e.g., 2 Cor 13:13; Eph 4:4–6). The dominant christological titles Christ and Lord (kyrios) are likewise traditional ...”
Ralph P. Martin and Peter H. Davids, eds., Dictionary of the Later New Testament & Its Developments (Downers Grove, IL: InterVarsity, 1997), 313.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ephesians 4:4 and Clement of Rome, 1 Clement 46:6

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