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1 Clement

First Epistle of Clement to the Corinthians

About this book

Do Not Doubt That the Lord Will Come

Chapter 23

1 The Father, who is merciful in all things, and ready to do good, has compassion on those who fear Him, and kindly and lovingly gives His favors on those who draw near to Him with a single mind. 2 Therefore let us not be double-minded, and let our soul not indulge in idle fancies about His surpassing and glorious gifts. 3 Let this scripture be far from us where He says, “Wretched are the double-minded, who doubt in their soul and say, ‘We heard these things in the days of our fathers too, and look, we have grown old, and none of these things has happened to us.’”⁠ 4 “You fools, compare yourselves to a tree; take a vine. First it sheds its leaves, then a shoot comes, then a leaf, then a flower, and after these a sour berry, then a fully ripe grape. You see that in a short time the fruit of the tree reaches ripeness.” 5 “Truly His will shall be accomplished quickly and suddenly,” the scripture also bearing witness to it, saying, “He shall come quickly and shall not delay; and the Lord shall come suddenly into His temple, the Holy One, whom you expect.”⁠

Texts in conversation

Compare Clement of Rome, 1 Clement 23:3 and 2 Clement 11:2

Early Christian

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Summary

1 Clement quotes an unknown scripture warning the double-minded who doubt God's promises, followed by a proverb about a vine ripening slowly. 2 Clement quotes the same language, calling it "the prophetic word" instead of naming a source.

Passages

Clement of Rome, 1 Clement 23:3

Early Christian · First Epistle of Clement to the Corinthians
2 Therefore let us not be double-minded, and let our soul not indulge in idle fancies about His surpassing and glorious gifts. 3 Let this scripture be far from us where He says, “Wretched are the double-minded, who doubt in their soul and say, ‘We heard these things in the days of our fathers too, and look, we have grown old, and none of these things has happened to us.’” 4 “You fools, compare yourselves to a tree; take a vine. First it sheds its leaves, then a shoot comes, then a leaf, then a flower, and after these a sour berry, then a fully ripe grape. You see that in a short time the fruit of the tree reaches ripeness.”
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

2 Clement 11:2

Early Christian
1 Let us therefore serve God with a pure heart, and we shall be righteous; but if we do not serve Him, because we do not believe the promise of God, we shall be miserable. 2 For the word of prophecy also says: “Miserable are the double-minded, who doubt in their hearts and say, ‘We heard these things long ago in our fathers’ time, yet day after day we have waited and seen none of them.’” 3 You fools! Compare yourselves to a tree; take a vine. First it sheds its leaves, then a shoot appears, after this a sour berry, then a fully ripe grape. 4 So likewise My people had turmoil and afflictions, but afterward they shall receive good things.
130–160 CE (scholarly estimate) Read in 2 Clement

References

“... Other Quotations: 1 Clem. 23:3-4 and 2 Clem. 11:2-4? It is clear that these are independent quotations from the same apocryphal source, called "Scripture" in 1 Clement and "the prophetic word" in 2 Clement. Lightfoot may have been the first to suggest that this was Eldad and Modad, and several other scholars have followed him. In favour of this identification is the association of Hermas and 1 Clement (and perhaps 2 Clement also) with the church in Rome, as well as the term "prophetic word," used in 2 Clement, which would well suit prophecies attributed to Eldad and Modad. [...] Of special interest is the fact that this quotation, in 1 Clement and 2 Clement, uses the word "double-minded" (dipsychos). Curiously, this word and its cognates, the verb dipsychein ("to be in two minds") and the noun dipsychia ("double-mindedness"), are almost confined to the four early Christian writings we have been considering: James, Hermas, 1 and 2 Clement. ...”
Richard Bauckham, James R. Davila, and Alexander Panayotov, eds., Old Testament Pseudepigrapha: More Noncanonical Scriptures (Grand Rapids: Eerdmans, 2013), 1:250–251.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Clement of Rome, 1 Clement 23:3 and 2 Clement 11:2

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