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1 Clement

First Epistle of Clement to the Corinthians

About this book
Chapter 18

1 But what shall we say of David, who was well spoken of? God said of him, “I have found a man after My heart, David the son of Jesse: I have anointed him with eternal mercy.”⁠ 2 Yet he too says to God “Have mercy on me, God, according to Your great mercy; and according to the multitude of Your compassions blot out my iniquity.”⁠ 3 “Wash me still more from my iniquity, and cleanse me from my sin. For I acknowledge my iniquity, and my sin is always before me. Against You alone I sinned, and I did evil in Your sight; so that You may be justified in Your words, and may conquer in Your pleading.” 4 “For look, I was conceived in iniquities, and in sins my mother bore me. For look, You have loved truth: You have shown me the dark and hidden things of Your wisdom.” 5 “You shall sprinkle me with hyssop, and I shall be made clean. You shall wash me, and I shall become whiter than snow.” 6 “You shall make me hear of joy and gladness. The bones which have been humbled shall rejoice.” 7 “Turn away Your face from my sins, and blot out all my iniquities.” 8 “Make a clean heart within me, God, and renew a right spirit in my inmost parts. Do not cast me away from Your presence, and do not take Your Holy Spirit from me.” 9 “Restore to me the joy of Your salvation, and strengthen me with a princely spirit.” 10 “I will teach sinners Your ways, and godless men shall turn back to You.” 11 “Deliver me from bloodguilt, God, the God of my salvation; my tongue shall rejoice in Your righteousness.” 12 “Lord, You shall open my mouth, and my lips shall declare Your praise.” 13 “For, if You had desired sacrifice, I would have given it: You will take no pleasure in whole burnt offerings.” 14 “A sacrifice to God is a contrite spirit; God will not despise a contrite and humble heart.”

Texts in conversation

Compare Acts 13:22 and Clement of Rome, 1 Clement 18:1

New Testament · Early Christian

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Summary

In 1 Clement, the author quotes God praising David by combining Psalm 88 with 1 Samuel and adding Jesse’s name. Acts uses the same combination, suggesting both texts drew on a traditional combination of passages about David.

Passages

Acts 13:22

New Testament
20 All this took about 450 years. After this he gave them judges until the time of Samuel the prophet. 21 Then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, who ruled forty years. 22 After removing him, God raised up David their king. He testified about him: ‘I have found David the son of Jesse to be a man after my heart, who will accomplish everything I want him to do.’ 23 From the descendants of this man God brought to Israel a Savior, Jesus, just as he promised. 24 Before Jesus arrived, John had proclaimed a baptism for repentance to all the people of Israel.
70–90 CE (scholarly estimate) Read in Acts

Clement of Rome, 1 Clement 18:1

Early Christian · First Epistle of Clement to the Corinthians
1 But what shall we say of David, who was well spoken of? God said of him, “I have found a man after My heart, David the son of Jesse: I have anointed him with eternal mercy.” 2 Yet he too says to God “Have mercy on me, God, according to Your great mercy; and according to the multitude of Your compassions blot out my iniquity.” 3 “Wash me still more from my iniquity, and cleanse me from my sin. For I acknowledge my iniquity, and my sin is always before me. Against You alone I sinned, and I did evil in Your sight; so that You may be justified in Your words, and may conquer in Your pleading.”
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

“... Hagner finds the agreement between 1 Clem. 18. 1 and Acts 13. 22 to be sufficiently conspicuous to assert the probability of Clement’s knowledge of Acts, but C. K. Barrett observes that the differences between the parallels suggest that they are independent. Martin Albl, who argues that Luke is unlikely to have created so complex a conflated quotation as is found in Acts 13. 22, points to the differences between the endings of the two quotations. He argues that both the absence in 1 Clement of the final phrase of Acts 13. 22 and the continuing use of Ps. 88(89) past what appears in Acts suggest that both texts are independent witnesses to an earlier tradition which had already combined 1 Sam. 13. 14 and Ps. 88(89). 21, perhaps as part of a scriptural historical review that culminated in the selection of David, the ideal ‘messianic’ king. ...”
Andrew Gregory and Christopher Tuckett, eds., The Reception of the New Testament in the Apostolic Fathers (Oxford: Oxford University Press, 2005), 141.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Acts 13:22 and Clement of Rome, 1 Clement 18:1

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