Go to Related Reading
About this book

1 Clement

First Epistle of Clement to the Corinthians

About this book
Chapter 12

1 For her faith and hospitality, Rahab the prostitute was saved.⁠ 2 For when the spies were sent out to Jericho by Joshua, the son of Nun, the king of the land realized that they had come to spy out his country and sent men to seize them, so that, once captured, they might be put to death. 3 So the hospitable Rahab received them and hid them in the upper room under the flax stalks. 4 And when the messengers of the king came near and said, ‘The spies of our land came in to you; bring them out, for the king orders it,’ she answered, ‘The men you are looking for did come in to me, but they left at once and are on their way,’ and she pointed them toward the opposite road. 5 And she said to the men, ‘I know for certain that the Lord your God will hand this city over to you, for the fear and dread of you has fallen upon its inhabitants. So when you take it, save me and the house of my father.’ 6 And they said to her, ‘It will be just as you have said to us. When you see that we are coming, you shall gather all your household under your roof, and they will be saved; for everyone found outside the house will perish.’ 7 And they also gave her a sign: she was to hang a scarlet thread from her house, showing beforehand in this way that through the blood of the Lord there will be redemption for all who believe and hope in God.⁠ 8 You see, dear friends, not only faith, but prophecy, is found in this woman.

Texts in conversation

Compare LXX Joshua 2:18 and Clement of Rome, 1 Clement 12:7

Septuagint · Early Christian

Share:

Summary

In 1 Clement, the author reads the scarlet thread hung from the house of Rahab in Joshua 2 as a sign of the blood of Jesus and calls her a prophet, an interpretation of the thread that many other Christian writers repeat.

Passages

LXX Joshua 2:18

Septuagint
17 And the men said to her, We are clear of this your oath. 18 Look, we shall enter into a part of the city, and you shall set a sign; you shall bind this scarlet cord in the window, by which you have let us down, and you shall bring in to yourself, into your house, your father, and your mother, and your brothers, and all the family of your father. 19 And it will happen that whoever shall go outside the door of your house, his guilt shall be upon him, and we shall be clear of this your oath; and we will be responsible for all that shall be found with you in your house.
200–101 BCE (scholarly estimate) Read in LXX Joshua

Clement of Rome, 1 Clement 12:7

Early Christian · First Epistle of Clement to the Corinthians
6 And they said to her, ‘It will be just as you have said to us. When you see that we are coming, you shall gather all your household under your roof, and they will be saved; for everyone found outside the house will perish.’ 7 And they also gave her a sign: she was to hang a scarlet thread from her house, showing beforehand in this way that through the blood of the Lord there will be redemption for all who believe and hope in God. 8 You see, dear friends, not only faith, but prophecy, is found in this woman.
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

“... The earliest Christian writer outside the New Testament canon, Clement of Rome, recounts the story of Rahab to illustrate the virtues of faith and hospitality, and makes her a prophetess to boot, since the scarlet rope by which she let the spies down from her window on the city wall, and by which her house was identified at the capture of the city, foreshowed “that through the blood of the Lord all who trust and hope in God shall have redemption” (I Clem. 12:7). [...] So also Justin, Dialogue with Trypho, 111; Irenaeus, Heresies iv. 20. 12, and many another since their day. ...”
F. F. Bruce, The Epistle to the Hebrews (Grand Rapids: Eerdmans, 1964), 329.
“... The commands given to Rahab for her protection in Joshua 2:18ff are to bind a scarlet cord in her window, to gather her whole household into her house and to ensure that none pass the doors while the Israelite army destroys Jericho around them. There is a striking similarity to the Passover rules, with the family enclosed by liminal blood-symbolism from the destroyer outside, and Christian interpretation has followed 1 Clement in seeing the scarlet cord as 'typifying the redemption ... through the blood of the Lord' (1 Clem. 12:7). ...”
John Dunnill, Covenant and Sacrifice in the Letter to the Hebrews, SNTSMS 75 (Cambridge: Cambridge University Press, 1992), 154–155.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

LXX Joshua 2:18 and Clement of Rome, 1 Clement 12:7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library