Go to Related Reading
About this book

Baruch

About this book

Prayer for Deliverance

Chapter 3

1 O Lord Almighty, you God of Israel, the soul in anguish and the troubled spirit cries to you. 2 Hear, O Lord, and have mercy; for you are a merciful God. Yes, have mercy upon us, because we have sinned before you. 3 For you are enthroned forever, and we keep perishing. 4 O Lord Almighty, you God of Israel, hear now the prayer of the dead Israelites, and of the children of those who were sinners before you, who didn’t listen to the voice of you their God; because of this, these plagues cling to us. 5 Don’t remember the iniquities of our fathers, but remember your power and your name at this time. 6 For you are the Lord our God, and we will praise you, O Lord. 7 For this cause, you have put your fear in our hearts, to the intent that we should call upon your name. We will praise you in our captivity, for we have called to mind all the iniquity of our fathers who sinned before you. 8 Behold, we are yet this day in our captivity where you have scattered us, for a reproach and a curse, and to be subject to penalty according to all the iniquities of our fathers⁠ who departed from the Lord our God.

Israel’s Search for Wisdom

9 Hear, O Israel, the commandments of life! Give ear to understand wisdom!⁠ 10 How is it, O Israel, that you are in your enemies’ land, that you have become old in a strange country, that you are defiled with the dead, 11 that you are counted with those who are in Hades? 12 You have forsaken the fountain of wisdom.⁠ 13 If you had walked in the way of God, you would have dwelled in peace forever.⁠ 14 Learn where there is wisdom, where there is strength, and where there is understanding, that you may also know where there is length of days and life, where there is the light of the eyes and peace. 15 Who has found out her place? Who has come into her treasuries? 16 Where are the princes of the heathen, and those who ruled the beasts that are on the earth,⁠ 17 those who had their pastime with the fowls of the air, and those who hoarded up silver and gold, in which people trust, and of their getting there is no end? 18 For those who diligently sought silver, and were so anxious, and whose works are past finding out, 19 they have vanished and gone down to Hades, and others have come up in their place. 20 Younger men have seen the light and lived upon the earth, but they haven’t known the way of knowledge, 21 nor understood its paths. Their children haven’t embraced it. They are far off from their way. 22 It has not been heard of in Canaan, neither has it been seen in Teman. 23 The sons also of Hagar who seek understanding, which are in the land, the merchants of Merran and Teman, and the authors of fables, and the searchers out of understanding—none of these have known the way of wisdom or remembered her paths.⁠

God Gives Wisdom to Israel

24 O Israel, how great is the house of God! How large is the place of his possession! 25 It is great and has no end. It is high and unmeasurable. 26 Giants were born that were famous of old, great of stature, and expert in war.⁠ 27 God didn’t choose these, nor did he give the way of knowledge to them,⁠ 28 so they perished, because they had no wisdom. They perished through their own foolishness. 29 Who has gone up into heaven, taken her, and brought her down from the clouds?⁠ 30 Who has gone over the sea, found her, and will bring her for choice gold? 31 There is no one who knows her way, nor any who comprehend her path. 32 But he that knows all things knows her, he found her out with his understanding. He who prepared the earth for all time has filled it with four-footed beasts. 33 It is he who sends forth the light, and it goes. He called it, and it obeyed him with fear. 34 The stars shone in their watches, and were glad. When he called them, they said,⁠ “Here we are.” They shone with gladness to him who made them.⁠ 35 This is our God. No other can be compared to him.⁠ 36 He has found out all the way of knowledge, and has given it to Jacob his servant and to Israel who is loved by him. 37 Afterward she appeared upon earth, and lived with men.⁠

Texts in conversation

Compare Jeremiah 29:22 and Baruch 3:8

Hebrew Bible · Deuterocanon

Share:

Summary

Jeremiah depicts exiles whose names became a curse, highlighting their judgment as the shame of their name and memory. Baruch echoes this language, with those currently in exile using the same language to depict their own eventual, similar judgment.

Passages

Jeremiah 29:22

Hebrew Bible
20 ‘So pay attention to the Lord’s message, all you exiles whom I have sent to Babylon from Jerusalem.’ 21 “The Lord of Heaven’s Armies, the God of Israel, also has something to say about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you and claiming my authority to do so. ‘I will hand them over to King Nebuchadnezzar of Babylon, and he will execute them before your very eyes. 22 And all the exiles of Judah who are in Babylon will use them as examples when they put a curse on anyone. They will say, “May the Lord treat you like Zedekiah and Ahab whom the king of Babylon roasted to death in the fire!” 23 This will happen to them because they have done what is shameful in Israel. They have committed adultery with their neighbors’ wives and have spoken lies while claiming my authority. They have spoken words that I did not command them to speak. I know what they have done. I have been a witness to it,’ says the Lord.” 24 The Lord told Jeremiah, “Tell Shemaiah the Nehelamite
500–401 BCE (scholarly estimate) Read in Jeremiah

Baruch 3:8

Deuterocanon
6 For you are the Lord our God, and we will praise you, O Lord. 7 For this cause, you have put your fear in our hearts, to the intent that we should call upon your name. We will praise you in our captivity, for we have called to mind all the iniquity of our fathers who sinned before you. 8 Behold, we are yet this day in our captivity where you have scattered us, for a reproach and a curse, and to be subject to penalty according to all the iniquities of our fathers who departed from the Lord our God. 9 Hear, O Israel, the commandments of life! Give ear to understand wisdom! 10 How is it, O Israel, that you are in your enemies’ land, that you have become old in a strange country, that you are defiled with the dead,
200–50 BCE (scholarly estimate) Read in Baruch

References

"... The Book of Baruch is an interesting collection of various biblical themes. Even though it contains texts of different styles and genres, the book probably emerged among one circle of authors in the second century BCE. That the vocabulary and style vary in different parts of the book is not necessarily proof of editorial activity, but rather a consistent feature because so many biblical books with divergent genres have been quoted. Four parts can be distinguished in the Book of Baruch. All of these units lean remarkably on earlier biblical models. The prose introduction (Baruch 1:1–15a) attempts to imitate Jeremiah 29. The long prayer of penitence (Baruch 1:15–3:8) has been composed with an eye on Daniel 9:4–19. The exhortative part (Baruch 3:9–4:4) is based upon wisdom literature, of which the most important source has undoubtedly been Job 28. Finally, the book is concluded with words of comfort and hope (Baruch 4:5–5:9) which make use of earlier prophecies uttered in the collections of Deutero and Trito-Isaiah. In addition to all these parallels, one crucial aspect must be mentioned and that is Baruch’s evident inclination towards Deuteronomy and Deuteronomistic phraseology/theology. This is certainly most obvious in the prayer of penitence, but some characteristically Deuteronomistic thoughts and expressions can also be detected in the exhortative speech and in the concluding consolation ..."
Marko Marttila, “The Deuteronomistic Ideology and Phraseology in the Book of Baruch,” in Changes in Scripture: Rewriting and Interpreting Authoritative Traditions in the Second Temple Period, ed. Hanne von Weissenberg et al. (Berlin: Walter de Gruyter GmbH & Co. KG, 2011), 321–346.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Jeremiah 29:22 and Baruch 3:8

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library