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Baruch

About this book

Prayer for Deliverance

Chapter 3

1 O Lord Almighty, you God of Israel, the soul in anguish and the troubled spirit cries to you. 2 Hear, O Lord, and have mercy; for you are a merciful God. Yes, have mercy upon us, because we have sinned before you. 3 For you are enthroned forever, and we keep perishing. 4 O Lord Almighty, you God of Israel, hear now the prayer of the dead Israelites, and of the children of those who were sinners before you, who didn’t listen to the voice of you their God; because of this, these plagues cling to us. 5 Don’t remember the iniquities of our fathers, but remember your power and your name at this time. 6 For you are the Lord our God, and we will praise you, O Lord. 7 For this cause, you have put your fear in our hearts, to the intent that we should call upon your name. We will praise you in our captivity, for we have called to mind all the iniquity of our fathers who sinned before you. 8 Behold, we are yet this day in our captivity where you have scattered us, for a reproach and a curse, and to be subject to penalty according to all the iniquities of our fathers⁠ who departed from the Lord our God.

Israel’s Search for Wisdom

9 Hear, O Israel, the commandments of life! Give ear to understand wisdom!⁠ 10 How is it, O Israel, that you are in your enemies’ land, that you have become old in a strange country, that you are defiled with the dead, 11 that you are counted with those who are in Hades? 12 You have forsaken the fountain of wisdom.⁠ 13 If you had walked in the way of God, you would have dwelled in peace forever.⁠ 14 Learn where there is wisdom, where there is strength, and where there is understanding, that you may also know where there is length of days and life, where there is the light of the eyes and peace. 15 Who has found out her place? Who has come into her treasuries? 16 Where are the princes of the heathen, and those who ruled the beasts that are on the earth,⁠ 17 those who had their pastime with the fowls of the air, and those who hoarded up silver and gold, in which people trust, and of their getting there is no end? 18 For those who diligently sought silver, and were so anxious, and whose works are past finding out, 19 they have vanished and gone down to Hades, and others have come up in their place. 20 Younger men have seen the light and lived upon the earth, but they haven’t known the way of knowledge, 21 nor understood its paths. Their children haven’t embraced it. They are far off from their way. 22 It has not been heard of in Canaan, neither has it been seen in Teman. 23 The sons also of Hagar who seek understanding, which are in the land, the merchants of Merran and Teman, and the authors of fables, and the searchers out of understanding—none of these have known the way of wisdom or remembered her paths.⁠

God Gives Wisdom to Israel

24 O Israel, how great is the house of God! How large is the place of his possession! 25 It is great and has no end. It is high and unmeasurable. 26 Giants were born that were famous of old, great of stature, and expert in war.⁠ 27 God didn’t choose these, nor did he give the way of knowledge to them,⁠ 28 so they perished, because they had no wisdom. They perished through their own foolishness. 29 Who has gone up into heaven, taken her, and brought her down from the clouds?⁠ 30 Who has gone over the sea, found her, and will bring her for choice gold? 31 There is no one who knows her way, nor any who comprehend her path. 32 But he that knows all things knows her, he found her out with his understanding. He who prepared the earth for all time has filled it with four-footed beasts. 33 It is he who sends forth the light, and it goes. He called it, and it obeyed him with fear. 34 The stars shone in their watches, and were glad. When he called them, they said,⁠ “Here we are.” They shone with gladness to him who made them.⁠ 35 This is our God. No other can be compared to him.⁠ 36 He has found out all the way of knowledge, and has given it to Jacob his servant and to Israel who is loved by him. 37 Afterward she appeared upon earth, and lived with men.⁠

Texts in conversation

Compare Baruch 3:12 and Athanasius, Discourse Against the Arians 2 42:1

Deuterocanon · Early Christian

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Summary

The Christian theologian Athanasius quotes Baruch’s description of Israel forgetting the fountain of wisdom to resolve a theological argument, using it as an authoritative source to discuss theology and practice.

Passages

Baruch 3:12

Deuterocanon
10 How is it, O Israel, that you are in your enemies’ land, that you have become old in a strange country, that you are defiled with the dead, 11 that you are counted with those who are in Hades? 12 You have forsaken the fountain of wisdom. 13 If you had walked in the way of God, you would have dwelled in peace forever. 14 Learn where there is wisdom, where there is strength, and where there is understanding, that you may also know where there is length of days and life, where there is the light of the eyes and peace.
200–50 BCE (scholarly estimate) Read in Baruch

Athanasius, Discourse Against the Arians 2 42:1

Early Christian
Therefore, when He made His promise to the saints, He spoke this way: 'I and the Father will come and make Our home with him'; and again, 'so that, as I and You are One, they too may be one in Us.' And the grace given is one, given from the Father in the Son, as Paul writes in every Epistle: 'Grace to you and peace from God our Father and the Lord Jesus Christ.' For the light must be with the ray, and the radiance must be contemplated together with its own light. So the Jews, since they deny the Son just as these men do, do not have the Father either; for, having left the 'Fountain of Wisdom,' as Baruch reproaches them, they put away from themselves the Wisdom that springs from it, our Lord Jesus Christ (for 'Christ,' says the Apostle, is 'God's power and God's wisdom'), when they said, 'We have no king but Cæsar.' The Jews, then, have the penalty for their denial; for their city as well as their reasoning came to nothing. And these men too put at risk the fullness of the mystery, I mean Baptism. For if the consecration is given to us into the Name of Father and Son, and they do not confess a true Father, because they deny what is from Him and like His Essence, and also deny the true Son, naming another of their own making, created out of nothing, is not the rite they administer altogether empty and useless, making a show, but in reality no help toward religion? For the Arians do not baptize into Father and Son, but into Creator and creature, into Maker and work. And just as a creature is other than the Son, so the Baptism supposedly given by them is other than the truth, though they pretend to name the Name of the Father and the Son because of the words of Scripture. For it is not the one who simply says 'O Lord' who gives Baptism, but the one who has the right faith along with the Name. For this reason our Savior too did not simply command to baptize, but first says, 'Teach,' then this: 'Baptize into the Name of Father, and Son, and Holy Spirit,' so that the right faith might follow on learning, and the consecration of Baptism might come together with faith.

References

"... The figure of Baruch is associated with the Syriac Apocalypse of Baruch (2 Baruch), the Greek Apocalypse of Baruch (3 Baruch), and the Paraleipomena Jeremiou (4 Baruch). Baruch is not mentioned in the New Testament or Apostolic Fathers, even with regard to the incarnate wisdom motif in 3.38 (compare John 1:14; Romans 8:3; Hebrews 2:14), although Baruch does appear in canon lists from the fourth century (Athanasius, Ep. Fest. 39; Cyril of Jerusalem, Cat. 4.35; Epiphanius, Pan. 8.6.1-4). Early Jewish and Christian writings assign Baruch uncertain prophetic status. The Masoretes saw Baruch as Jeremiah’s scribe (e.g., Jeremiah 36:27, 32) and the Byzantine Vitae Prophetarum excludes Baruch. Yet the earliest quotation from Baruch (Athenagorus, Leg. 9) names Baruch as a prophet, and some authority is suggested where Optatus of Milevis appeals to Baruch in a church controversy (Against the Donatists 7.1). With regard to biblical theology, Baruch has received some attention as to the ethical system offered by its exegesis of sin, exile, and repentance (Harrington, Invitation, p. 93; see also Harlow, Greek, p. 168; Wright, Baruch, pp. 113–21) ..."
Daniel Ryan, “Baruch,” in The T&T Clark Companion to the Septuagint, ed. James K. Aitken, Bloomsbury Companions (London: Bloomsbury T&T Clark, 2015), 487–499.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Baruch 3:12 and Athanasius, Discourse Against the Arians 2 42:1

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