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Authentic Logos

Authoritative Teaching

About this book

The Healing Logos

Chapter 6

Our hearts are fixed on those things that exist (eternally), even when we are sick, frail, and in pain. There is, however, a mighty strength hidden inside us. Our soul is indeed sick because she dwells in an impoverished house,⁠ while matter throws punches at her eyes, desiring to blind her. This is why she pursues the Logos, even applying it to her eyes like medicine, ‹opening› them and throwing away [blindness...]. [...] thought about [...] blindness in [...]. After this, when that one is once again in ignorance, he is completely [darkened] and [becomes] hylic. In this way the soul each hour [takes] a Logos to apply it to her eyes like medicine, so as to see, and to suppress her opposing enemies who fight her, and to blind them with her light, and to bind them in her presence, and to make them collapse unconscious, and to behave courageously in her strength and with her scepter, while her enemies in humiliation gaze on her in shame. She (then) quickly ascends to her treasure-house, where her mind dwells, and to her secure storehouse, because none of the things that have come into being has grabbed hold of her, nor has she invited any stranger into her house, because many who have been born in her house fight against her by day and by night, resting neither by day nor by night, because their lust oppresses them.

Texts in conversation

Compare Gospel of Thomas 29 and Authentic Logos 6:3 and Gospel of Philip 3:22

Nag Hammadi

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Summary

In the Gospel of Thomas, spirit in a body is like wealth in a poor home. The soul fills that home in the Authentic Logos and Gospel of Philip, helping explain the shared image of something valuable inside a body worth less than it.

Passages

Gospel of Thomas 29

Nag Hammadi
28 Jesus said, “I stood in the midst of the world, and in flesh I appeared to them. I found them all drunk; none of them thirsted. My soul was pained for the children of humanity, because they are blind in their hearts and do not see. They came into the world empty, and they seek to go out of the world empty. But now they are drunk. When they shake off their wine, they will repent.” 29 Jesus said, “If the flesh came into being because of spirit, it is a wonder. But if spirit came into being because of the body, it is a wonder of wonders. Yet I marvel at this: how this great wealth has made its home in this poverty.” 30 Jesus said, “Where there are three gods, they are gods; where there are two or one, I am with him.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

Authentic Logos 6:3

Nag Hammadi · Authoritative Teaching
There is, however, a mighty strength hidden inside us. Our soul is indeed sick because she dwells in an impoverished house, while matter throws punches at her eyes, desiring to blind her. This is why she pursues the Logos, even applying it to her eyes like medicine, ‹opening› them and throwing away [blindness...].
150–300 CE (scholarly estimate) Read in the Authentic Logos

Gospel of Philip 3:22

Nag Hammadi
Often, however, countless sums have been placed inside a container of little worth. This is the way it is regarding the soul: It is something valuable, and it has come to dwell inside a lowly body. Some are afraid that they might be resurrected naked.
180–250 CE (scholarly estimate) Read in the Gospel of Philip

References

“... What is clear in this saying is that the close relation of soul-spirit and body-flesh is something extremely regrettable, as GTh 112 makes clear: ‘Woe to the flesh which hangs on the soul. Woe to the soul which hangs on the flesh.’ The ‘astonishment’ in GTh 29 is therefore at something shocking, rather than at something wonderful. [...] 29.3 But I do marvel at how this great wealth has come to dwell in this poverty! Plisch remarks that such an expression of ‘wondering bewilderment’ cannot have referred originally to Jesus, but must have been a commentator’s gloss. It is not so unimaginable, however: Jesus can be amazed in the Synoptic tradition as well (Mk 6.6; Matt. 8.10/Lk. 7.9). The woeful situation of the soul within the body is a common-place. [...] Cf. Gos. Phil. 56,20–26; Auth. Teach. 27,25–27: ‘Our soul is indeed ill, because she dwells in a house of poverty’. ...”
Simon Gathercole, The Gospel of Thomas: Introduction and Commentary (Leiden: Brill, 2014), 336–337.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Gospel of Thomas 29 and Authentic Logos 6:3 and Gospel of Philip 3:22

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