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On the Incarnation of the Word

About this book
Chapter 5

1 For God has not only made us out of nothing, but by the Grace of the Word He also freely gave us a life in accord with God. But people rejected eternal things and, on the devil's advice, turned to the things of corruption, and so became the cause of their own corruption in death. As I said before, they were corruptible by nature, but by the grace that comes from sharing in the Word they would have escaped their natural state, had they remained good. 2 For because the Word dwelt with them, even their natural corruption did not come near them, as Wisdom also says: God made man for incorruption, and as an image of His own eternity; but through the envy of the devil death came into the world.⁠ But once this had happened, people began to die, and from then on corruption prevailed against them, gaining even more than its natural power over the whole race, since, because of the transgression of the commandment, it had the threat of the Deity as a further advantage against them. 3 For even in their wrongdoing people did not stop at any set limits, but, gradually pressing forward, went beyond all measure. At first they invented wickedness and brought death and corruption on themselves; later, having turned aside to wrong and surpassing all lawlessness, stopping at no single evil but devising every kind of new evil one after another, they became insatiable in sinning. 4 There were adulteries and thefts everywhere, and the whole earth was full of murders and plundering. As for corruption and wrongdoing, no attention was paid to law, but every crime was being committed everywhere, both by individuals and by groups. Cities were at war with cities, and nations were rising up against nations; the whole earth was torn by civil unrest and battles, each person competing with others in lawless deeds. 8 Nor were they free even of crimes against nature, but, as the Apostle and witness of Christ says: For their women exchanged natural relations for those that are against nature; and in the same way the men also, giving up natural relations with women, burned in their lust for one another, men committing shameless acts with men, and receiving in themselves the fitting penalty for their error.

Texts in conversation

Compare Wisdom of Solomon 2:24 and Athanasius, On the Incarnation of the Word 5:2

Deuterocanon · Early Christian

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Summary

The Christian theologian Athanasius uses the Wisdom of Solomon as an authoritative source of theology when he repeats its teaching that death entered the world through the envy of the devil, showing how it was influenced by Jewish traditions.

Passages

Wisdom of Solomon 2:24

Deuterocanon
21 Thus they reasoned, and they were led astray; for their wickedness blinded them, 22 and they didn’t know the mysteries of God, neither did they hope for wages of holiness, nor did they discern that there is a prize for blameless souls. 23 Because God created man for incorruption, and made him an image of his own everlastingness; 24 but death entered into the world by the envy of the devil, and those who belong to him experience it.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Athanasius, On the Incarnation of the Word 5:2

Early Christian
2 For because the Word dwelt with them, even their natural corruption did not come near them, as Wisdom also says: God made man for incorruption, and as an image of His own eternity; but through the envy of the devil death came into the world. But once this had happened, people began to die, and from then on corruption prevailed against them, gaining even more than its natural power over the whole race, since, because of the transgression of the commandment, it had the threat of the Deity as a further advantage against them.

References

"... As Athanasius does not expound the whole faith, even less does he engage in speculation for its own sake, though he touches in passing on a number of matters of interest to theological experts. Man's original state, apparently, was one of natural perfection as the near image of God to which, had he not fallen, the gift of immortality would easily have been added — as in the book of Wisdom, it is by the envy of the devil that death came into the world (3-6; Wisdom of Solomon 2:23-24). We are not told how the old deceiver fell into his deception; he is not worth so much attention. The coming of the Word is a victory over the usurper and his angels. As part of it the Word, being man, pays for man and as man the sacrifice which fallen man could never pay, but there is no special statement as to why this is necessary ..."
Edward R. Hardy, Christology of the Later Fathers (Louisville: Westminster John Knox, 1977), 48.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 2:24 and Athanasius, On the Incarnation of the Word 5:2

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