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Amos

About this book
Chapter 7

1 The Sovereign Lord showed me this: I saw him making locusts just as the crops planted late were beginning to sprout. (The crops planted late sprout after the royal harvest.)⁠ 2 When they had completely consumed the earth’s vegetation, I said, “Sovereign Lord, forgive Israel! How can Jacob survive? He is too weak!” 3 The Lord changed his mind about this.7 “It will not happen,” the Lord said.⁠ 4 The Sovereign Lord showed me this: I saw the Sovereign Lord summoning a shower of fire. It consumed the great deep and devoured the fields. 5 I said, “Sovereign Lord, stop!⁠ How can Jacob survive? He is too weak!” 6 The Lord decided not to do this. The Sovereign Lord said, “This will not happen either.” 7 He showed me this: I saw the Lord standing by a tin wall holding tin in his hand. 8 The Lord said to me, “What do you see, Amos?” I said, “Tin.” The Lord then said, “Look, I am about to place tin among my people Israel. I will no longer overlook their sin. 9 Isaac’s centers of worship will become desolate; Israel’s holy places will be in ruins. I will attack Jeroboam’s dynasty with the sword.” 10 Amaziah the priest of Bethel sent this message to King Jeroboam of Israel: “Amos is conspiring against you in the very heart of the kingdom of Israel! The land cannot endure all his prophecies. 11 As a matter of fact, Amos is saying this: ‘Jeroboam will die by the sword, and Israel will certainly be carried into exile away from its land.’” 12 Amaziah then said to Amos, “Leave, you visionary! Run away to the land of Judah. Earn your living and prophesy there! 13 Don’t prophesy at Bethel any longer, for a royal temple and palace are here.” 14 Amos replied to Amaziah, “I was not a prophet by profession. No, I was a herdsman who also took care of sycamore fig trees.⁠ 15 Then the Lord took me from tending flocks and gave me this commission, ‘Go! Prophesy to my people Israel.’ 16 So now listen to the Lord’s message! You say, ‘Don’t prophesy against Israel! Don’t preach against the family of Isaac!’ 17 “Therefore this is what the Lord says: ‘Your wife will become a prostitute in the streets, and your sons and daughters will die violently. Your land will be given to others, and you will die in a foreign land. Israel will certainly be carried into exile away from its land.’”

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Compare Amos 7:14 and Jonathan Amos 7:14

Hebrew Bible · Targum

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Summary

In Amos 7, the prophet identifies as a herdsman and caretaker of sycamore trees. The Aramaic translation in the Targum mentions sycamores in the Shephelah, an anachronistic reference not linked with Amos but a region connected to the Talmudic period.

Passages

Amos 7:14

Hebrew Bible
13 Don’t prophesy at Bethel any longer, for a royal temple and palace are here.” 14 Amos replied to Amaziah, “I was not a prophet by profession. No, I was a herdsman who also took care of sycamore fig trees. 15 Then the Lord took me from tending flocks and gave me this commission, ‘Go! Prophesy to my people Israel.’
600–501 BCE (scholarly estimate) Read in Amos

Jonathan Amos 7:14

Targum
13 But never prophesy again at Bethel, for it is the king’s sanctuary and a royal temple.” 14 Then Amos answered and said to Amaziah: “I am no prophet, nor am I a prophet’s son. I am an owner of herds and I have sycamore trees in the Shephelah. Because of the sins of my people I am afflicting myself. 15 But the Lord led me away from the sheep-pen, from after the sheep, and the Lord said to me, ‘Go, prophesy about my people Israel.’
200–300 CE (scholarly estimate) Read in Jonathan Amos

References

"... Amos's claim in Targum Amos 7:14 that he had sycamore trees in the Shephelah (a geographic region anachronistic to Amos' original location) is explained as 'an assumption unwarranted in the case of the prophet from Tekoa, but reflecting the economic geography of the Talmudic age', whereas the association of the sycamore with the more temperate conditions of the Shephelah is already observed in 1 Kings 10:27 ..."
Robert P. Gordon, Studies in the Targum to the Twelve Prophets, from Nahum to Malachi (Leiden: Brill, 1994), 138.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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