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Amos

About this book
Chapter 6

1 Woe to those who live in ease in Zion, to those who feel secure on Mount Samaria. They think of themselves as the elite class of the best nation. The family of Israel looks to them for leadership.⁠ 2 They say to the people: “Journey over to Calneh and look at it; then go from there to Hamath-Rabbah; then go down to Gath of the Philistines. Are they superior to our two kingdoms? Is their territory larger than yours?” 3 You refuse to believe a day of disaster will come, but you establish a reign of violence. 4 They lie around on beds decorated with ivory and sprawl out on their couches. They eat lambs from the flock and calves from the middle of the pen. 5 They sing to the tune of stringed instruments; like David they invent musical instruments. 6 They drink wine from sacrificial bowls and pour the very best oils on themselves. Yet they are not concerned over the ruin of Joseph. 7 Therefore they will now be the first to go into exile, and the religious banquets where they sprawl on couches will end.⁠ 8 The Sovereign Lord confirms this oath by his very own life. The Lord God of Heaven’s Armies is speaking: “I despise Jacob’s arrogance; I hate their fortresses. I will hand over to their enemies the city of Samaria and everything in it.” 9 If 10 men are left in one house, they too will die.⁠ 10 When their close relatives, the ones who will burn the corpses, pick up their bodies to remove the bones from the house, they will say to anyone who is in the inner rooms of the house, “Is anyone else with you?” He will respond, “No one.” Then he will say, “Hush! Don’t invoke the Lord’s name!” 11 Indeed, look! The Lord is giving the command. He will smash the large house to bits and the small house into little pieces. 12 Can horses run on rocky cliffs? Can one plow the sea with oxen? Yet you have turned justice into a poisonous plant and the fruit of righteous actions into a bitter plant. 13 You are happy because you conquered Lo Debar. You say, “Did we not conquer Karnaim by our own power?” 14 “Look! I am about to bring a nation against you, family of Israel,” the Lord, the God who commands armies, is speaking. “They will oppress you all the way from Lebo Hamath to the stream of the rift valley.”

Texts in conversation

Compare Isaiah 3:16 and Amos 6:1

Hebrew Bible

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Summary

Amos criticizes people who live in wealth and ignore coming judgment, and Isaiah speaks similarly about wealthy women in Jerusalem and warns of their downfall. These show a common prophetic concern about comfort, pride, and wealth.

Passages

Isaiah 3:16

Hebrew Bible
16 The Lord says, “The women of Zion are proud. They walk with their heads high and flirt with their eyes. They skip along and the jewelry on their ankles jingles. 17 So the Lord will afflict the foreheads of Zion’s women with skin diseases; the Lord will make the front of their heads bald.” 18 At that time the Lord will remove their beautiful ankle jewelry, neck ornaments, crescent-shaped ornaments, 19 earrings, bracelets, veils, 20 headdresses, ankle ornaments, sashes, sachets, amulets, 21 rings, nose rings, 22 festive dresses, robes, shawls, purses, 23 garments, vests, head coverings, and gowns.
740–450 BCE (scholarly estimate) Read in Isaiah

Amos 6:1

Hebrew Bible
1 Woe to those who live in ease in Zion, to those who feel secure on Mount Samaria. They think of themselves as the elite class of the best nation. The family of Israel looks to them for leadership. 2 They say to the people: “Journey over to Calneh and look at it; then go from there to Hamath-Rabbah; then go down to Gath of the Philistines. Are they superior to our two kingdoms? Is their territory larger than yours?” 3 You refuse to believe a day of disaster will come, but you establish a reign of violence. 4 They lie around on beds decorated with ivory and sprawl out on their couches. They eat lambs from the flock and calves from the middle of the pen.
600–501 BCE (scholarly estimate) Read in Amos

References

"... Only about half of the prophetic books address what may be called 'social issues,' and the number of passages addressed to them is small. Although the following taxonomy of the passages is crude, it presents the relevant data. The categories used evolved as a response to the following question, 'What is the social or ethical concern reflected in this passage or speech or chapter?' ... Against ostentatious wealth: Isaiah 3:16-24; 32:9-14; Hosea 8:4b, 14; Amos 3:15-15; 6:1-7 ..."
Ziony Zevit, The Religions of Ancient Israel: A Synthesis of Parallactic Approaches (London: Continuum, 2001), 509.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 3:16 and Amos 6:1

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