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Amos

About this book
Chapter 5

1 Listen to this funeral song I am ready to sing about you, family of Israel:⁠ 2 “The virgin Israel has fallen down and will not get up again.⁠ She is abandoned on her own land with no one to help her get up.” 3 The Sovereign Lord says this: “The city that marches out with a thousand soldiers will have only a hundred left; the town that marches out with a hundred soldiers will have only ten left for the family of Israel.” 4 The Lord says this to the family of Israel: “Seek me so you can live! 5 Do not seek Bethel. Do not visit Gilgal. Do not journey down to Beer Sheba. For the people of Gilgal will certainly be carried into exile, and Bethel will become a place where disaster abounds.” 6 Seek the Lord so you can live! Otherwise he will break out like fire against Joseph’s family; the fire will consume, and no one will be able to quench it and save Bethel. 7 The Israelites turn justice into bitterness; they throw what is fair and right to the ground. 8 But there is one who made the constellations Pleiades and Orion;⁠ he can turn the darkness into morning and daylight into night. He summons the water of the seas and pours it out on the earth’s surface. The Lord is his name!⁠ 9 He flashes destruction down upon the strong so that destruction overwhelms the fortified places.⁠ 10 The Israelites hate anyone who arbitrates at the city gate; they despise anyone who speaks honestly. 11 Therefore, because you make the poor pay taxes on their crops and exact a grain tax from them, you will not live in the houses you built with chiseled stone, nor will you drink the wine from the fine vineyards you planted. 12 Certainly I am aware of your many rebellious acts and your numerous sins. You torment the innocent, you take bribes, and you deny justice to the needy at the city gate. 13 For this reason whoever is smart keeps quiet in such a time, for it is an evil time. 14 Seek good and not evil so you can live! Then the Lord God of Heaven’s Armies just might be with you, as you claim he is. 15 Hate what is wrong, love what is right.⁠ Promote justice at the city gate. Maybe the Lord God of Heaven’s Armies will have mercy on those who are left from Joseph.⁠ 16 Because of Israel’s sins this is what the Lord, the Lord God of Heaven’s Armies, says: “In all the squares there will be wailing; in all the streets they will mourn the dead. They will tell the field workers to lament and the professional mourners to wail. 17 In all the vineyards there will be wailing, for I will pass through your midst,” says the Lord. 18 Woe to those who wish for the day of the Lord! Why do you want the Lord’s day of judgment to come? It will bring darkness, not light. 19 Disaster will be inescapable, as if a man ran from a lion only to meet a bear, then escaped into a house, leaned his hand against the wall, and was bitten by a poisonous snake. 20 Don’t you realize the Lord’s day of judgment will bring darkness, not light—gloomy blackness, not bright light? 21 “I absolutely despise your festivals! I will not smell58 your religious assemblies.⁠ 22 Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves.⁠ 23 Take away from me your noisy songs; I don’t want to hear the music of your stringed instruments. 24 Justice must flow like torrents of water, righteous actions like a stream that never dries up.⁠ 25 You did not bring me sacrifices and grain offerings during the 40 years you spent in the wilderness, family of Israel. 26 You will pick up your images of Sikkuth,⁠ your king, and⁠ Kiyyun, your star god, which you made for yourselves,⁠ 27 and I will drive you into exile beyond Damascus,” says the Lord. He is called the God of Heaven’s Armies.

Texts in conversation

Compare Amos 5:15 and Romans 12:9

Hebrew Bible · New Testament

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Summary

Amos urges his audience to hate evil, love good, and uphold justice at the city gate, connecting it with community well-being. In Romans, Paul echoes this language, demanding hatred of what is unrighteous and maintaining devotion to what is good.

Passages

Amos 5:15

Hebrew Bible
13 For this reason whoever is smart keeps quiet in such a time, for it is an evil time. 14 Seek good and not evil so you can live! Then the Lord God of Heaven’s Armies just might be with you, as you claim he is. 15 Hate what is wrong, love what is right. Promote justice at the city gate. Maybe the Lord God of Heaven’s Armies will have mercy on those who are left from Joseph. 16 Because of Israel’s sins this is what the Lord, the Lord God of Heaven’s Armies, says: “In all the squares there will be wailing; in all the streets they will mourn the dead. They will tell the field workers to lament and the professional mourners to wail. 17 In all the vineyards there will be wailing, for I will pass through your midst,” says the Lord.
600–501 BCE (scholarly estimate) Read in Amos

Romans 12:9

New Testament
7 If it is service, he must serve; if it is teaching, he must teach; 8 if it is exhortation, he must exhort; if it is contributing, he must do so with sincerity; if it is leadership, he must do so with diligence; if it is showing mercy, he must do so with cheerfulness. 9 Love must be without hypocrisy. Abhor what is evil, cling to what is good. 10 Be devoted to one another with mutual love, showing eagerness in honoring one another. 11 Do not lag in zeal, be enthusiastic in spirit, serve the Lord.
55–58 CE (scholarly estimate) Read in Romans

References

"... 'hating the evil, devoted to the good.' ἀποστυγέω is a strong word, "hate violently, abhor". Hence it is no accident that Paul chooses πονηρός (the only time in Romans) as the antithesis to ἀγαθός, instead of the usual since πονηρός is the stronger word ("wicked, evil") as against the less forceful ("bad"). κολλάω is equivalently strong on the other side-'join closely together, unite." In the passive, with the dative, as here, it has the force of 'cling to, enter into a close relation with' (Psalm 119 [LXX 118]:31; Testament of Issachar 6:1; Testament of Dan. 6:10; Testament of Gad 5:2; Testament of Asher 3:1; Testament of Benjamin 8:1; Didache 5:2; and Barnabas 20:2 echo this passage; BGD; Schlier refers also to 1QS 1:4-5). ἀγαθός is the more regular member of the antithesis (2:7,10; 3:8; etc.). Although the form of the contrast is distinctive, the contrast itself is not untypical (e.g., Psalm 34:14; 37:27; Amos 5:15; 1QS 1.4-5); see further on 2:10. The parallel with 1 Thessalonians 5:21-22 is particularly worth noting ..."
James D. G. Dunn, Word Biblical Commentary: Romans 9-16 (Dallas: Word, 2009), 740.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Amos 5:15 and Romans 12:9

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