Go to Related Reading
About this book

Amos

About this book
Chapter 4

1 Listen to this message, you cows of Bashan who live on Mount Samaria! You oppress the poor; you crush the needy. You say to your husbands, “Bring us more to drink!” 2 The Sovereign Lord confirms this oath by his own holy character: “Certainly the time is approaching when you will be carried away in baskets, every last one of you in fishermen’s pots. 3 Each of you will go straight through the gaps in the walls; you will be thrown out toward Harmon.” The Lord is speaking. 4 “Go to Bethel and rebel! At Gilgal rebel some more!⁠ Bring your sacrifices in the morning, your tithes on the third day! 5 Burn a thank offering of bread made with yeast!⁠ Make a public display of your voluntary offerings! For you love to do this, you Israelites.”⁠ The Sovereign Lord is speaking. 6 “But surely I gave you no food to eat in all your cities; you lacked food everywhere you lived. Still you did not come back to me.” The Lord is speaking. 7 “I withheld rain from you three months before the harvest. I gave rain to one city, but not to another. One field would get rain, but the field that received no rain dried up.⁠ 8 People from two or three cities staggered into one city to get water, but remained thirsty. Still you did not come back to me.” The Lord is speaking. 9 “I destroyed your crops with blight and disease. Locusts kept devouring your orchards, vineyards, fig trees, and olive trees. Still you did not come back to me.”⁠ The Lord is speaking. 10 “I sent against you a plague like one of the Egyptian plagues. I killed your young men with the sword, along with the horses you had captured. I made the stench from the corpses rise up into your nostrils. Still you did not come back to me.” The Lord is speaking. 11 “I overthrew some of you the way God overthrew Sodom and Gomorrah. You were like a burning stick snatched from the flames.⁠ Still you did not come back to me.” The Lord is speaking. 12 “Therefore this is what I will do to you, Israel. Because I will do this to you, prepare to meet your God, Israel!” 13 For here he is! He formed the mountains and created the wind.⁠ He reveals his plans to men.⁠ He turns the dawn into darkness and marches on the heights of the earth.⁠ The Lord God of Heaven’s Armies is his name!

Texts in conversation

Compare Deuteronomy 32:13 and Amos 4:13

Hebrew Bible

Share:

Summary

Deuteronomy 32 describes Israel being lifted to the heights of the earth, cosmological language that points to elevated places seen as sources of blessing. Amos 4 uses the same image differently, portraying God walking across the heights of the earth.

Passages

Deuteronomy 32:13

Hebrew Bible
11 Like an eagle that stirs up its nest, that hovers over its young, so the Lord spread out his wings and took him, he lifted him up on his pinions. 12 The Lord alone was guiding him, no foreign god was with him. 13 He enabled him to travel over the heights of the earth, and he ate of the produce of the fields. He provided honey for him from the cliffs, and olive oil from the hardest of rocks, 14 butter from the herd and milk from the flock, along with the fat of lambs, rams and goats of Bashan, along with the best of the kernels of wheat; and from the juice of grapes you drank wine. 15 But Jeshurun became fat and kicked; you got fat, thick, and stuffed! Then he deserted the God who made him, and treated the Rock who saved him with contempt.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Amos 4:13

Hebrew Bible
11 “I overthrew some of you the way God overthrew Sodom and Gomorrah. You were like a burning stick snatched from the flames. Still you did not come back to me.” The Lord is speaking. 12 “Therefore this is what I will do to you, Israel. Because I will do this to you, prepare to meet your God, Israel!” 13 For here he is! He formed the mountains and created the wind. He reveals his plans to men. He turns the dawn into darkness and marches on the heights of the earth. The Lord God of Heaven’s Armies is his name!
600–501 BCE (scholarly estimate) Read in Amos

References

"... The open-air altar shrine, called a bamah, is known through several books of the Biblical canon—but none more so than the Book of Kings, where they play a prominent role in assessing the performance of a king. Often referred to as “high places” in translations of the Bible, bamot were worship sites that usually contained an altar. A general understanding about the bamah and how it functioned can be gained by using evidence from the Biblical text as well as archaeology. The term bamah can mean back, hill, height, ridge or cultic high place. In the Biblical text it is used to mean “the back of one’s enemies” (Deuteronomy 33:29), “heights” (Deuteronomy 32:13; Isaiah 58:14; Micah 1:3; Amos 4:13; Haggai 3:19; Psalm 18:34), “back of clouds” (Isaiah 14:14) or “waves of sea” (Job 9:8). Because of this, eminent scholar Roland de Vaux said, “The idea which the word expresses, therefore, is something which stands out in relief from its background, but the idea of a mountain or hill is not contained in the word itself.” This could explain why this word is used even though some of the shrines were not located on hills. The Ugaritic and Akkadian cognate usually means an animal’s back or trunk. The Akkadian can also mean land that is elevated. In the text of the Bible they can be found on hills (2 Kings 16:4; 17:9-10; 1 Kings 11:7), towns (1 Kings 13:32; 2 Kings 17:29; 23:5) and at the gate of Jerusalem (2 Kings 23:8). Ezra 6:3 says they were in the ravines and valleys. The position of a bamah in the valley can also be seen in Jeremiah 7:31; 32:35 ..."
Ellen White, High Places, Altars and the Bamah (Washington, DC: Biblical Archaeology Society, 2023), 1–6.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Deuteronomy 32:13 and Amos 4:13

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library