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Amos

About this book
Chapter 3

1 Listen, you Israelites, to this message that the Lord is proclaiming against you! This message is for the entire clan I brought up from the land of Egypt: 2 “I have chosen you alone from all the clans of the earth. Therefore I will punish you for all your sins.” 3 Do two walk together without having met? 4 Does a lion roar in the woods if he has not cornered his prey? Does a young lion bellow from his den if he has not caught something? 5 Does a bird swoop down into a trap on the ground if there is no bait? Does a trap spring up from the ground unless it has surely caught something?⁠ 6 If an alarm sounds in a city, do people not fear? If disaster overtakes a city, is the Lord not responsible? 7 Certainly the Sovereign Lord does nothing without first revealing his plan to his servants the prophets.⁠ 8 A lion has roared! Who is not afraid? The Sovereign Lord has spoken. Who can refuse to prophesy? 9 Make this announcement in the fortresses of Ashdod and in the fortresses in the land of Egypt. Say this: “Gather on the hills around Samaria! Observe the many acts of violence taking place within the city, the oppressive deeds occurring in it.” 10 “They do not know how to do what is right,” the Lord says. “They store up the spoils of destructive violence in their fortresses. 11 Therefore,” says the Sovereign Lord, “an enemy will encircle the land. He will take away your power; your fortresses will be looted.” 12 This is what the Lord says: “Just as a shepherd salvages from the lion’s mouth a couple of leg bones or a piece of an ear, so the Israelites who live in Samaria will be salvaged. They will be left with just a corner of a bed, and a part of a couch.⁠ 13 Listen and warn the family of Jacob!” The Sovereign Lord, the God who commands armies, is speaking! 14 “Certainly when I punish Israel for their covenant transgressions, I will destroy Bethel’s altars. The horns of the altar will be cut off and fall to the ground. 15 I will destroy both the winter and summer houses. The houses filled with ivory will be ruined; the great houses will be swept away.” The Lord is speaking!

Texts in conversation

Compare Amos 3:5 and LXX Amos 3:5

Hebrew Bible · Septuagint

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Summary

Amos asks a series of questions about cause and effect, such as whether a bird falls into a trap if there is bait. The Greek Septuagint translation changes this to ask if a bird falls to the ground without a hunter, adding a human cause.

Passages

Amos 3:5

Hebrew Bible
3 Do two walk together without having met? 4 Does a lion roar in the woods if he has not cornered his prey? Does a young lion bellow from his den if he has not caught something? 5 Does a bird swoop down into a trap on the ground if there is no bait? Does a trap spring up from the ground unless it has surely caught something? 6 If an alarm sounds in a city, do people not fear? If disaster overtakes a city, is the Lord not responsible? 7 Certainly the Sovereign Lord does nothing without first revealing his plan to his servants the prophets.
600–501 BCE (scholarly estimate) Read in Amos

LXX Amos 3:5

Septuagint
3 Shall two walk together at all, if they do not know one another? 4 Will a lion roar out of his thicket if he has no prey? will a lion cub utter his voice at all out of his lair, if he has taken nothing? 5 Will a bird fall on the earth without a fowler? will a snare be taken up from the earth without having taken anything? 6 Shall the trumpet sound in the city, and the people not be alarmed? shall there be evil in a city which the Lord has not done? 7 For the Lord God will do nothing, without revealing instruction to his servants the prophets.
100–1 BCE (scholarly estimate) Read in LXX Amos

References

"... There is a famous passage in the New Testament where, in the context of a discussion about persecution, Jesus says that not even one sparrow will fall to the ground “without your Father.” It is Matthew 10:29–31 ... Many translators and commentators have racked their brains over the precise sense of the apparently simple expression ἄνευ τοῦ πατρὸς ὑμῶν. One finds, for instance, the following translations: “without your Father” (King James Version), “apart from the will of your Father” (New International Version), “without your Father’s knowledge” (New American Bible) ... Commentators, who are equally divided over this issue, frequently refer to a couple of passages in early rabbinic literature where one finds a comparable expression, e.g., “Not even a bird is caught without [the assent/will/aid/knowledge of] heaven, how much less the soul of a son of man” (Genesis Rabbah 79:6). But, apart from the fact that this rabbinic material dates from several centuries after Matthew, this is a relatively isolated case (The same applies to a passage in the Rule of the Community from Qumran, although it is pre-Christian) and, moreover, we still have the same problem of interpretation (It is widely agreed that the background of Matthew’s bird imagery is Amos 3:5 LXX “Will a bird fall on the earth without a fowler?”) ..."
Pieter W. van der Horst, ‘Without God’: Some Notes on a Greek Expression (Leiden: Brill, 2014), 230–239.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Amos 3:5 and LXX Amos 3:5

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