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Acts

About this book

Stephen's Speech on Israel's History

Chapter 7

1 Then the high priest said, “Are these things true?” 2 So he replied, “Brothers and fathers, listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran, 3 and said to him, ‘Go out from your country and from your relatives, and come to the land I will show you.’⁠ 4 Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live.⁠ 5 He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him,⁠ even though Abraham as yet had no child. 6 But God spoke as follows: ‘Your descendants will be foreigners in a foreign country, whose citizens will enslave them and mistreat them for 400 years.⁠ 7 But I will punish the nation they serve as slaves,’ said God, ‘and after these things they will come out of there and worship me in this place.’ 8 Then God gave Abraham the covenant of circumcision, and so he became the father of Isaac and circumcised him when he was eight days old, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 The patriarchs, because they were jealous of Joseph, sold him into Egypt. But God was with him, 10 and rescued him from all his troubles, and granted him favor and wisdom in the presence of Pharaoh,⁠ king of Egypt, who made him ruler over Egypt and over all his household. 11 Then a famine occurred throughout Egypt and Canaan, causing great suffering, and our ancestors could not find food.⁠ 12 So when Jacob heard that there was grain in Egypt, he sent our ancestors there the first time.⁠ 13 On their second visit Joseph made himself known to his brothers again,⁠ and Joseph’s family became known to Pharaoh. 14 So Joseph sent a message and invited his father Jacob and all his relatives to come, seventy-five people in all.⁠ 15 So Jacob went down to Egypt and died there, along with our ancestors, 16 and their bones were later moved to Shechem and placed in the tomb⁠ that Abraham had bought for a certain sum of money⁠ from the sons of Hamor in Shechem. 17 “But as the time drew near for God to fulfill the promise he had declared to Abraham, the people increased greatly in number in Egypt, 18 until another king who did not know about Joseph ruled over Egypt. 19 This was the one who exploited our people and was cruel to our ancestors, forcing them to abandon their infants so they would die.⁠ 20 At that time Moses was born, and he was beautiful to God.⁠ For three months he was brought up in his father’s house, 21 and when he had been abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. 22 So Moses was trained in all the wisdom of the Egyptians⁠ and was powerful in his words and deeds.⁠ 23 But when he was about forty years old,⁠ it entered his mind to visit his fellow countrymen the Israelites. 24 When he saw one of them being hurt unfairly, Moses came to his defense and avenged the person who was mistreated by striking down the Egyptian. 25 He thought his own people would understand that God was delivering them through him, but they did not understand. 26 The next day Moses saw two men fighting and tried to make peace between them, saying, ‘Men, you are brothers; why are you hurting one another?’ 27 But the man who was unfairly hurting his neighbor pushed Moses aside, saying, ‘Who made you a ruler and judge over us? 28 You don’t want to kill me the way you killed the Egyptian yesterday, do you?’ 29 When the man said this, Moses fled and became a foreigner in the land of Midian, where he became the father of two sons. 30 “After forty years had passed, an angel appeared to him in the desert of Mount Sinai, in the flame of a burning bush. 31 When Moses saw it, he was amazed at the sight, and when he approached to investigate, there came the voice of the Lord, 32 ‘I am the God of your forefathers,⁠ the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look more closely. 33 But the Lord said to him, ‘Take the sandals off your feet, for the place where you are standing is holy ground. 34 I have certainly seen the suffering of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Now come, I will send you to Egypt.’ 35 This same Moses they had rejected, saying, ‘Who made you a ruler and judge?’ God sent as both ruler and deliverer through the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and miraculous signs in the land of Egypt, at the Red Sea, and in the wilderness for forty years.⁠ 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’ 38 This is the man who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors, and he received living oracles to give to you. 39 Our ancestors were unwilling to obey him, but pushed him aside and turned back to Egypt in their hearts, 40 saying to Aaron, ‘Make us gods who will go in front of us, for this Moses, who led us out of the land of Egypt —we do not know what has happened to him!’ 41 At that time they made an idol in the form of a calf, brought a sacrifice to the idol, and began rejoicing in the works of their hands. 42 But God turned away from them and gave them over to worship the host of heaven, as it is written in the book of the prophets: ‘It was not to me that you offered slain animals and sacrifices forty years in the wilderness, was it, house of Israel? 43 But you took along the tabernacle of Moloch and the star of the god⁠ Rephan, the images you made to worship, but I will deport you beyond Babylon.’ 44 Our ancestors had the tabernacle of testimony in the wilderness, just as God who spoke to Moses ordered him to make it according to the design he had seen. 45 Our ancestors received possession of it and brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors, until the time of David. 46 He found favor with God and asked that he could find a dwelling place for the house of Jacob. 47 But Solomon built a house for him. 48 Yet the Most High does not live in houses made by human hands, as the prophet says, 49 ‘Heaven is my throne, and earth is the footstool for my feet. What kind of house will you build for me, says the Lord, or what is my resting place?⁠ 50 Did my hand not make all these things?’ 51 “You stubborn people, with uncircumcised hearts and ears! You are always resisting the Holy Spirit, like your ancestors did!⁠ 52 Which of the prophets did your ancestors not persecute? They killed those who foretold long ago the coming of the Righteous One,⁠ whose betrayers and murderers you have now become! 53 You received the law by decrees given by angels,⁠ but you did not obey it.”⁠

Stephen's Death and Saul's Approval

54 When they heard these things, they became furious and ground their teeth at him. 55 But Stephen, full of the Holy Spirit, looked intently toward heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 “Look!” he said. “I see the heavens opened, and the Son of Man standing at the right hand of God!” 57 But they covered their ears, shouting out with a loud voice, and rushed at him with one intent. 58 When they had driven him out of the city, they began to stone him, and the witnesses laid their cloaks at the feet of a young man named Saul. 59 They continued to stone Stephen while he prayed, “Lord Jesus, receive my spirit!” 60 Then he fell to his knees and cried out with a loud voice, “Lord, do not hold this sin against them!” When he had said this, he died.

Texts in conversation

Compare Jubilees 47:9 and Acts 7:22

Pseudepigrapha, Hebrew Bible Expansions · New Testament

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Summary

Stephen’s speech in Acts 7 says Moses was taught all the wisdom of the Egyptians. Jubilees similarly tries to fill in this narrative gap but says instead that his father Amram taught him to write, so his education stayed inside his own family.

Passages

Jubilees 47:9

Pseudepigrapha, Hebrew Bible Expansions
8 And she said to her: 'Go.' And she went and called your mother Jochebed, and she gave her wages, and she nursed you. 9 And afterwards, when you were grown up, they brought you to the daughter of Pharaoh, and you became her son, and Amram your father taught you writing, and after you had completed three weeks they brought you into the royal court. 10 And you were three weeks of years at court [2351-2372] until the time when you went out from the royal court and saw an Egyptian striking your friend who was of the children of Israel, and you killed him and hid him in the sand.
170–125 BCE (scholarly estimate) Read in Jubilees

Acts 7:22

New Testament
20 At that time Moses was born, and he was beautiful to God. For three months he was brought up in his father’s house, 21 and when he had been abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. 22 So Moses was trained in all the wisdom of the Egyptians and was powerful in his words and deeds. 23 But when he was about forty years old, it entered his mind to visit his fellow countrymen the Israelites.
70–90 CE (scholarly estimate) Read in Acts

References

... Josephus provides a sketch of a childhood challenge to Moses, says that “he was educated with the utmost care” (Jewish Antiquities 2.233-35), and provides an extensive recital of Moses’ adult activities before his encounter with his countrymen (Jewish Antiquities 2.238-53). Philo pays particular attention, as we might expect, to Moses’ education, stressing that he was instructed by Greek, Assyrian, Chaldean, and Egyptian teachers, and that he progressed especially in moral virtue (Life of Moses 1.21-31). Such cultural assimilation is opposed by Jubilees 47.9, which insists that “Amran, [his] father, taught [him] writing” and says nothing further of Moses’ education at Pharaoh’s court. Similarly, Pseudo-Philo’s Biblical Antiquities 9.16 says that Moses’ mother maintained his Hebrew name of Melchiel. Cultural competition reaches a climax in Artapanus’s On the Jews (fragment 3 Charlesworth), which makes Moses himself the teacher of Orpheus and the source of everything worthwhile in Egyptian culture. Stephen’s version again hits a middle point between these extremes: “he was educated in all Egyptian wisdom” (7:22). ...
Luke Timothy Johnson, Septuagintal Midrash in the Speeches of Acts, The Père Marquette Lecture in Theology 2002 (Milwaukee, WI: Marquette University Press, 2002), 28.
... So, the writer explains that, far from spending most of his early years in the royal court and being surrounded by its influences, Amram served as Moses’s teacher and, like a good father in Jubilees, he instructed him in writing. The father–son pair Amram and Moses repeat the practice attested for Terah and Abram (11:16), and Moses joins the line of illustrious ancestors who were literate and contributed to a written tradition: Enoch (4:17-18), Noah (10:13-14), Abraham (11:16; 12:25-27; 21:10), and Jacob (19:14; 32:24-26; 45:16). It was after twenty-one years—not after he was weaned—that Amram brought Moses to the court for a more lasting stay; as a result Moses’s upbringing and education came from his own family, not from Tarmuth or any other Egyptian. He was a mature and fully educated man when he arrived in Tarmuth’s world. Moses then spent the next twenty-one-years in the palace. ...
James C. VanderKam, Jubilees 2: A Commentary on the Book of Jubilees Chapters 22-50 (Minneapolis: Fortress, 2018), 1144.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jubilees 47:9 and Acts 7:22

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