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Acts

About this book

The Healing at the Temple Gate

Chapter 3

1 Now Peter and John were going up to the temple at the time for prayer, at three o’clock in the afternoon. 2 And a man lame from birth was being carried up, who was placed at the temple gate called “the Beautiful Gate” every day so he could beg for money from those going into the temple courts.⁠ 3 When he saw Peter and John about to go into the temple courts, he asked them for money. 4 Peter looked directly at him (as did John) and said, “Look at us!” 5 So the lame man paid attention to them, expecting to receive something from them. 6 But Peter said, “I have no silver or gold, but what I do have I give you. In the name of Jesus Christ the Nazarene, stand up and walk!” 7 Then Peter took hold of him by the right hand and raised him up, and at once the man’s feet and ankles were made strong. 8 He jumped up, stood and began walking around, and he entered the temple courts with them, walking and leaping and praising God. 9 All the people saw him walking and praising God, 10 and they recognized him as the man who used to sit and ask for donations at the Beautiful Gate of the temple, and they were filled with astonishment and amazement at what had happened to him.

Peter Addresses the Temple Crowd

11 While the man was hanging on to Peter and John, all the people, completely astounded, ran together to them in the covered walkway called Solomon’s Portico. 12 When Peter saw this, he declared to the people, “Men of Israel, why are you amazed at this? Why do you stare at us as if we had made this man walk by our own power or piety? 13 The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate after he had decided to release him. 14 But you rejected the Holy and Righteous One and asked that a man who was a murderer be released to you. 15 You killed the Originator of life, whom God raised from the dead. To this fact we are witnesses! 16 And on the basis of faith in Jesus’ name, his very name has made this man—whom you see and know—strong. The faith that is through Jesus has given him this complete health in the presence of you all. 17 And now, brothers, I know you acted in ignorance, as your rulers did too. 18 But the things God foretold long ago through all the prophets—that his Christ would suffer—he has fulfilled in this way. 19 Therefore repent and turn back so that your sins may be wiped out, 20 so that times of refreshing may come from the presence of the Lord, and so that he may send the Messiah appointed for you—that is, Jesus. 21 This one heaven must receive until the time all things are restored, which God declared from times long ago through his holy prophets. 22 Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers.⁠ You must obey him in everything he tells you.⁠ 23 Every person who does not obey that prophet⁠ will be destroyed and thus removed from the people.’ 24 And all the prophets, from Samuel and those who followed him, have spoken about and announced these days. 25 You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, ‘And in your descendants all the nations of the earth will be blessed.’⁠ 26 God raised up his servant and sent him first to you, to bless you by turning each one of you from your iniquities.”

Texts in conversation

Compare LXX Deuteronomy 18:18 and Acts 3:22

Septuagint · New Testament

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Summary

Acts quotes the promise of a prophet like Moses from Deuteronomy and applies it to Jesus, similar to messianic traditions in Jewish writings such as the Dead Sea Scrolls. It also connects it to an anticipated prophetic and messianic figure.

Passages

LXX Deuteronomy 18:18

Septuagint
16 according to all things which you desired of the Lord your God in Horeb in the day of the assembly, saying, We will not again hear the voice of the Lord our God, and we will not any more see this great fire, and so we shall not die. 17 And the Lord said to me, They have spoken rightly all that they have said. 18 I will raise up to them a prophet of their brothers, like you; and I will put my words in his mouth, and he shall speak to them as I shall command him. 19 And whatever man shall not listen to whatever words that prophet shall speak in my name, I will take vengeance on him. 20 But the prophet whoever shall impiously speak in my name a word which I have not commanded him to speak, and whoever shall speak in the name of other gods, that prophet shall die.
300–201 BCE (scholarly estimate) Read in LXX Deuteronomy

Acts 3:22

New Testament
20 so that times of refreshing may come from the presence of the Lord, and so that he may send the Messiah appointed for you—that is, Jesus. 21 This one heaven must receive until the time all things are restored, which God declared from times long ago through his holy prophets. 22 Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must obey him in everything he tells you. 23 Every person who does not obey that prophet will be destroyed and thus removed from the people.’ 24 And all the prophets, from Samuel and those who followed him, have spoken about and announced these days.
70–90 CE (scholarly estimate) Read in Acts

References

"... It must be borne in mind that while the Qumran sectaries thought in terms of three eschatological figures and applied Deuteronomy 18:18-19 to the prophetic figure in 4Q Testimonia, the New Testament applied that same passage to Jesus (Acts 3:22-23). In addition to its application to the eschatological redeemer, the word 'mashiach' in the literature from Qumran could be variously understood as referring to the elect of Israel in a corporate sense (4Q Florilegium i; 19 interpreting Psalm 2:2), or to prophets (CD ii. 12:1, and 1 QM xi. 7-8) ..."
David E. Aune, A Note on Jesus' Messianic Consciousness and 11HQ Melchizedek (Evangelical Quarterly, 1973), 161–165.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Deuteronomy 18:18 and Acts 3:22

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