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Acts

About this book

Pentecost and the Coming of the Spirit

Chapter 2

1 Now when the day of Pentecost had come, they were all together in one place.⁠ 2 Suddenly a sound like a violent wind blowing came from heaven and filled the entire house where they were sitting. 3 And tongues spreading out like a fire appeared to them and came to rest on each one of them.⁠ 4 All of them were filled with the Holy Spirit, and they began to speak in other languages⁠ as the Spirit enabled them.⁠ 5 Now there were devout Jews from every nation under heaven residing in Jerusalem. 6 When this sound occurred, a crowd gathered and was in confusion because each one heard them speaking in his own language.⁠ 7 Completely baffled, they said, “Aren’t all these who are speaking Galileans? 8 And how is it that each one of us hears them in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages about the great deeds God has done!”⁠ 12 All were astounded and greatly confused, saying to one another, “What does this mean?” 13 But others jeered at the speakers, saying, “They are drunk on new wine!”

Peter's Pentecost Speech

14 But Peter stood up with the eleven, raised his voice, and addressed them: “You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say. 15 In spite of what you think, these men are not drunk, for it is only nine o’clock in the morning. 16 But this is what was spoken about through the prophet Joel: 17 ‘And in the last days it will be,’ God says, ‘that I will pour out my Spirit on all people, and your sons and your daughters will prophesy,⁠ and your young men will see visions, and your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 And I will perform wonders in the sky aboveand miraculous signs on the earth below,⁠ blood and fire and clouds of smoke. 20 The sun will be changed to darkness and the moon to blood before the great and glorious day of the Lord comes. 21 And then everyone who calls on the name of the Lord will be saved.’ 22 “Men of Israel, listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, wonders, and miraculous signs that God performed among you through him, just as you yourselves know— 23 this man, who was handed over by the predetermined plan and foreknowledge of God, you executed by nailing him to a cross at the hands of Gentiles. 24 But God raised him up, having released him from the pains of death because it was not possible for him to be held in its power.⁠ 25 For David says about him, ‘I saw the Lord always in front of me, for he is at my right hand so that I will not be shaken. 26 Therefore my heart was glad and my tongue rejoiced; my body also will live in hope, 27 because you will not leave my soul in Hades, nor permit your Holy One to experience decay.⁠ 28 You have made known to me the paths of life; you will make me full of joy with your presence.’ 29 “Brothers, I can speak confidently to you about our forefather David, that he both died and was buried, and his tomb is with us to this day. 30 So then, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne,⁠ 31 David by foreseeing this spoke about the resurrection of the Christ, that he was neither abandoned to Hades, nor did his body experience decay. 32 This Jesus God raised up, and we are all witnesses of it. 33 So then, exalted to the right hand of God, and having received the promise of the Holy Spirit from the Father, he has poured out what you both see and hear. 34 For David did not ascend into heaven, but he himself says, ‘The Lord said to my lord, “Sit at my right hand 35 until I make your enemies a footstool for your feet.”’ 36 Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ.”

The Crowd's Response and Baptism

37 Now when they heard this, they were acutely distressed and said to Peter and the rest of the apostles, “What should we do, brothers?”⁠ 38 Peter said to them, “Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and your children, and for all who are far away, as many as the Lord our God will call to himself.” 40 With many other words he testified and exhorted them saying, “Save yourselves from this perverse generation!” 41 So those who accepted his message were baptized, and that day about 3,000 people were added.

Shared Life in the Jerusalem Community

42 They were devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Reverential awe came over everyone, and many wonders and miraculous signs came about by the apostles. 44 All who believed were together and held everything in common,⁠ 45 and they began selling their property and possessions and distributing the proceeds to everyone, as anyone had need.⁠ 46 Every day they continued to gather together by common consent in the temple courts, breaking bread from house to house, sharing their food with glad and humble hearts, 47 praising God and having the good will of all the people. And the Lord was adding to their number every day those who were being saved.

Texts in conversation

Compare Philo, The Decalogue 1:46 and Acts 2:3

Classical · New Testament

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Summary

Philo follows a Jewish tradition that describes the Torah at Sinai as heavenly fire that became intelligible speech. Acts reflects the same tradition at Pentecost, where tongues like fire are heard as clear speech in many languages.

Passages

Philo, The Decalogue 1:46

Classical
45 The people stood nearby. They had kept themselves pure by avoiding sexual intercourse with women and abstaining from every pleasure except eating the food they needed. For three days they had purified themselves by bathing and washing, and they had washed their clothes. Now, all dressed in pure white robes, they stood on tiptoe and listened eagerly, following Moses' instructions to prepare for the solemn assembly. He knew it would take place when he alone was summoned up to deliver God's prophetic commands. 46 And a voice sounded from within the fire that had streamed down from heaven, a marvelous and awe-inspiring voice. The flame spoke clearly in a language familiar to its listeners, expressing its words so distinctly that the people seemed to see the voice rather than hear it. 47 And the law confirms this statement when it says, "And all the people saw the voice clearly." For the truth is that the voice of men is made to be heard, but the voice of God is truly meant to be seen. Why is this? Because what God says is not words but actions, which the eyes judge before the ears do.
1–50 CE (scholarly estimate) Read in Philo, The Decalogue

Acts 2:3

New Testament
1 Now when the day of Pentecost had come, they were all together in one place. 2 Suddenly a sound like a violent wind blowing came from heaven and filled the entire house where they were sitting. 3 And tongues spreading out like a fire appeared to them and came to rest on each one of them. 4 All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them. 5 Now there were devout Jews from every nation under heaven residing in Jerusalem. 6 When this sound occurred, a crowd gathered and was in confusion because each one heard them speaking in his own language. 7 Completely baffled, they said, “Aren’t all these who are speaking Galileans?
70–90 CE (scholarly estimate) Read in Acts

References

"... In this regard, Philo’s first-century description of God’s appearance at Sinai may not be a haphazard parallel: God’s revelation came “from heaven” like a “flame”, which became “a dialect” and caused “amazement” (Decalogue 46, a parallel noted by several commentators; see some identical wording in Acts 2:3, 6-7). Philo’s rendering is not that far removed from the account in the book of Exodus, where “voices” is closely linked to “torches” of fire: “all the people saw the voices and the torches” (Exodus 20:18; “torches” of fire also describe a heavenly temple scene in Ezekiel 1:13). Later Judaism also preserves references saying that God’s voice in giving the law at Sinai was like fire ..."
G. K. Beale, Handbook on the New Testament Use of the Old Testament: Exegesis and Interpretation (Grand Rapids: Baker Academic, 2012), 125.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Philo, The Decalogue 1:46 and Acts 2:3

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