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Acts

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Peter Defends His Visit to Gentiles

Chapter 11

1 Now the apostles and the brothers who were throughout Judea heard that the Gentiles too had accepted the word of God. 2 So when Peter went up to Jerusalem, the circumcised believers took issue with him, 3 saying, “You went to uncircumcised men and shared a meal with them.” 4 But Peter began and explained it to them point by point, saying, 5 “I was in the city of Joppa praying, and in a trance I saw a vision, an object something like a large sheet descending, being let down from heaven by its four corners, and it came to me. 6 As I stared I looked into it and saw four-footed animals of the earth, wild animals, reptiles, and wild birds. 7 I also heard a voice saying to me, ‘Get up, Peter; slaughter and eat!’ 8 But I said, ‘Certainly not, Lord, for nothing defiled or ritually unclean has ever entered my mouth!’ 9 But the voice replied a second time from heaven, ‘What God has made clean, you must not consider ritually unclean!’ 10 This happened three times, and then everything was pulled up to heaven again. 11 At that very moment, three men sent to me from Caesarea approached the house where we were staying. 12 The Spirit told me to accompany them without hesitation. These six brothers also went with me, and we entered the man’s house. 13 He informed us how he had seen an angel standing in his house and saying, ‘Send to Joppa and summon Simon, who is called Peter,⁠ 14 who will speak a message to you by which you and your entire household will be saved.’ 15 Then as I began to speak, the Holy Spirit fell on them just as he did on us at the beginning. 16 And I remembered the word of the Lord, as he used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 Therefore if God gave them the same gift as he also gave us after believing in the Lord Jesus Christ, who was I to hinder God?” 18 When they heard this, they ceased their objections and praised God, saying, “So then, God has granted the repentance that leads to life even to the Gentiles.”

The Jesus Movement Spreads to Antioch

19 Now those who had been scattered because of the persecution that took place over Stephen went as far as Phoenicia, Cyprus, and Antioch, speaking the message to no one but Jews. 20 But there were some men from Cyprus and Cyrene among them who came to Antioch and began to speak to the Greeks too, proclaiming the good news of the Lord Jesus. 21 The hand of the Lord was with them, and a great number who believed turned to the Lord. 22 A report about them came to the attention of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he rejoiced and encouraged them all to remain true to the Lord with devoted hearts, 24 because he was a good man, full of the Holy Spirit and of faith, and a significant number of people were brought to the Lord. 25 Then Barnabas departed for Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians.

The Famine Prediction and Relief for Judea

27 At that time some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, got up and predicted by the Spirit that a severe famine was about to come over the whole inhabited world. (This took place during the reign of Claudius.) 29 So the disciples, each in accordance with his financial ability, decided to send relief to the brothers living in Judea. 30 They did so, sending their financial aid to the elders by Barnabas and Saul.

Texts in conversation

Compare Psalms of Solomon 3:8 and Acts 11:14

Pseudepigrapha, Wisdom and Poetry · New Testament

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Summary

Acts 11 describes salvation for an entire household using language that resembles the earlier Psalms of Solomon where cleansing and atonement extends to both a devout person and their home.

Passages

Psalms of Solomon 3:8

Pseudepigrapha, Wisdom and Poetry
6 The firm resolve of the righteous is from God their deliverer; Sin does not pile up in the righteous person’s house. 7 The righteous person continually searches his house, to remove completely (all) wrongdoing (done) by him unintentionally. 8 He makes atonement for (sins of) ignorance by fasting and humbling himself, and the Lord counts every faithful man and his household as free from guilt. 9 The sinner stumbles and curses his life, the day he was born, and his mother's labor pains. 10 He adds sin to sin while he lives (?); He falls, his fall is truly terrible, and he never rises again.
65–30 BCE (scholarly estimate) Read in the Psalms of Solomon

Acts 11:14

New Testament
12 The Spirit told me to accompany them without hesitation. These six brothers also went with me, and we entered the man’s house. 13 He informed us how he had seen an angel standing in his house and saying, ‘Send to Joppa and summon Simon, who is called Peter, 14 who will speak a message to you by which you and your entire household will be saved.’ 15 Then as I began to speak, the Holy Spirit fell on them just as he did on us at the beginning. 16 And I remembered the word of the Lord, as he used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’
70–90 CE (scholarly estimate) Read in Acts

References

"... 'Washing' constituted one of several images for conversion in early Christianity (see 1 Corinthians 6:11, using the same term; Titus 3:5; compare with Ephesians 5:26; 2 Peter 2:22). This image probably either reflected the experience of baptism or a common earlier biblical foundation that affected both. Various earlier biblical texts refer to washing away sins; ritual texts include literal washings (Leviticus 14:19, 31; 16:30; Numbers 8:21), but other texts probably apply the image figuratively (Joshua 22:17; Psalms 19:12 [18:13–14 in the Septuagint]; 51:2 [50:4, 9 in the Septuagint]; Proverbs 20:9; Jeremiah 2:22; 33:8 [40:8 in the Septuagint]; Ezekiel 36:33; 37:23; 43:22) ... compare also Sirach 23:10; 34:4; 38:19; perhaps Psalms of Solomon 3:8; 9:6 ..."
Craig S. Keener, Acts: An Exegetical Commentary, Volume 3 (Grand Rapids: Baker Academic, 2014), 1342.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalms of Solomon 3:8 and Acts 11:14

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