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About this book

Acts

About this book
Chapter 1

1 I wrote the former account, Theophilus, about all that Jesus began to do and teach⁠ 2 until the day he was taken up to heaven, after he had given orders by the Holy Spirit to the apostles he had chosen. 3 To the same apostles also, after his suffering, he presented himself alive with many convincing proofs. He was seen by them over a forty-day period and spoke about matters concerning the kingdom of God. 4 While he was with them, he declared, “Do not leave Jerusalem, but wait there for what my Father promised, which you heard about from me. 5 For John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

The Ascension and the Apostles' Commission

6 So when they had gathered together, they began to ask him, “Lord, is this the time when you are restoring the kingdom to Israel?” 7 He told them, “You are not permitted to know the times or periods that the Father has set by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts of the earth.” 9 After he had said this, while they were watching, he was lifted up and a cloud hid him from their sight.⁠ 10 As they were still staring into the sky while he was going, suddenly two men in white clothing stood near them 11 and said, “Men of Galilee, why do you stand here looking up into the sky? This same Jesus who has been taken up from you into heaven will come back in the same way you saw him go into heaven.” 12 Then they returned to Jerusalem from the mountain called the Mount of Olives (which is near Jerusalem, a Sabbath day’s journey away). 13 When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there. 14 All these continued together in prayer with one mind, together with the women, along with Mary the mother of Jesus, and his brothers.

Matthias Chosen to Replace Judas

15 In those days Peter stood up among the believers (a gathering of about 120 people) and said, 16 “Brothers, the scripture had to be fulfilled that the Holy Spirit foretold through David concerning Judas—who became the guide for those who arrested Jesus— 17 for he was counted as one of us and received a share in this ministry.” 18 (Now this man Judas acquired a field with the reward of his unjust deed, and falling headfirst he burst open in the middle and all his intestines gushed out. 19 This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, “Field of Blood.”) 20 “For it is written in the book of Psalms, ‘Let his house become deserted, and let there be no one to live in it,’ and ‘Let another take his position of responsibility.’ 21 Thus one of the men who have accompanied us during all the time the Lord Jesus associated with us, 22 beginning from his baptism by John until the day he was taken up from us—one of these must become a witness of his resurrection together with us.” 23 So they proposed two candidates: Joseph called Barsabbas (also called Justus) and Matthias. 24 Then they prayed, “Lord, you know the hearts of all. Show us which one of these two you have chosen 25 to assume the task of this service and apostleship from which Judas turned aside to go to his own place.” 26 Then they cast lots for them, and the one chosen was Matthias; so he was counted with the eleven apostles.

Texts in conversation

Compare Acts 1:9 and Josephus, Antiquities of the Jews 4.320

New Testament · Classical

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Summary

Acts describes Jesus lifted to heaven and hidden by a cloud. In Antiquities of the Jews, Josephus describes Moses similarly taken and hidden by a cloud at his death, using language similar to Acts' account.

Passages

Acts 1:9

New Testament
7 He told them, “You are not permitted to know the times or periods that the Father has set by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts of the earth.” 9 After he had said this, while they were watching, he was lifted up and a cloud hid him from their sight. 10 As they were still staring into the sky while he was going, suddenly two men in white clothing stood near them 11 and said, “Men of Galilee, why do you stand here looking up into the sky? This same Jesus who has been taken up from you into heaven will come back in the same way you saw him go into heaven.” 12 Then they returned to Jerusalem from the mountain called the Mount of Olives (which is near Jerusalem, a Sabbath day’s journey away).
70–90 CE (scholarly estimate) Read in Acts
40 With these words, Moses recounted what would happen to each tribe in times to come, blessing them all. The people wept, young and old alike, the elders recalling what a protector he had been, the youth regretting they had not benefited from him longer. As Moses went to the place of his departure, many followed him in tears. He gestured for them to remain and not worsen his leaving by their sorrow, so they at last obeyed, though still weeping. Only the senate, Eleazar the High Priest, and Joshua went on with him, until they reached the mountain named Abarim, high above Jericho, commanding a view of nearly all of Canaan. There Moses said farewell to Eleazar and Joshua, and while he was still speaking with them, a cloud covered him suddenly, and he disappeared in a valley. In his holy writings, Moses records that he died, so that no one would claim, due to his extraordinary virtue, that he was taken up by God.

References

"... The Jewish tradition often influenced the formation of such legends, but not Josephus himself. The story of the punishment of Elymas influenced the legend of Ananias, while the story of the conversion of Simon Magus (8,14f.) had an impact on the legend of Philip (8,5f.). Moreover, much of what was told about the Red Sea influenced Acts 12. The author of Acts combined these two writings, and in his description of Jesus' Ascension, he followed the reports of Josephus Ant. IV, 8, 48, suggesting that he was often influenced by Josephus in individual traits, as well as in diction. He added numerous speeches and processed all the material with the Lucan text, creating a new work. As a result, from the Acts of Paul, it became the Acts of Peter and Paul, forming part of the Acts of the Apostles of the New Testament ..."
Wilhelm Soltau, Petrusanekdoten und Petruslegenden in der Apostelgeschichte (Orientalische Studien Theodor Nöldeke zum siebzigsten Geburtstag, 1906), 805–815.

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Acts 1:9 and Josephus, Antiquities of the Jews 4.320

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