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4Q418

4QInstruction

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Fragment 69 ii

1 […] your … 2 […] and you will gain insight […] … with 3 […] … their … Do they not walk in truth 4 […] their … and in knowledge are all their waves. And now, you foolish of heart, what is good to one who has not⁠ 5 [… and what] is quiet to one who has not existed, and what is judgment to one who has not been founded, and why should the dead groan over [all their days]? 6 You were formed … and to the eternal pit is your return, for it will awake … […] your sin. 7 Its dark places will cry out against your pleading, and all who exist forever, those who seek truth, will rouse themselves for your judgment. [And then] 8 all the foolish of heart will be destroyed, and the sons of iniquity will be found no more, and all who hold fast to wickedness will be put to shame. [And then] 9 at your judgment the foundations of the firmament will shout, and all … will thunder […] … […] 10 But you are the chosen of truth and those who pursue […] who seek [understanding and] keep watch 11 over all knowledge. How can you say, “We are worn out with understanding, and we have kept watch to pursue knowledge”? … […] … in all … […] 12 and he does not grow weary in all the years of eternity. Does he not delight in truth forever, and does not knowledge serve him [for all time]? And the sons of⁠ 13 heaven, whose inheritance is eternal life, would they really say, “We are worn out with the works of truth, and we are weary 14 in all ages”? Will they not walk in eternal light? [… glory] and abundant splendor are with them […] 15 in the firmaments of […] in the council of the gods all [… And] you, son [who understands …]

Texts in conversation

Compare 4Q418 69 ii 12 and John 17:3

Dead Sea Scrolls, Wisdom and Instruction · New Testament

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Summary

The Dead Sea Scroll 4Q418 and John describe “eternal life” as the reward for pursuing truth and righteousness, a tradition based on texts such as Isaiah and Daniel. This was once thought to be exclusively Greek, but the scrolls reveal its Jewish history.

Passages

4Q418 69 ii 12

Dead Sea Scrolls, Wisdom and Instruction · 4QInstruction
10 But you are the chosen of truth and those who pursue […] who seek [understanding and] keep watch 11 over all knowledge. How can you say, “We are worn out with understanding, and we have kept watch to pursue knowledge”? … […] … in all … […] 12 and he does not grow weary in all the years of eternity. Does he not delight in truth forever, and does not knowledge serve him [for all time]? And the sons of 13 heaven, whose inheritance is eternal life, would they really say, “We are worn out with the works of truth, and we are weary 14 in all ages”? Will they not walk in eternal light? [… glory] and abundant splendor are with them […] 15 in the firmaments of […] in the council of the gods all [… And] you, son [who understands …]
160–60 BCE (scholarly estimate) Read in 4Q418

John 17:3

New Testament
1 When Jesus had finished saying these things, he looked upward to heaven and said, “Father, the time has come. Glorify your Son, so that your Son may glorify you— 2 just as you have given him authority over all humanity, so that he may give eternal life to everyone you have given him. 3 Now this is eternal life—that they know you, the only true God, and Jesus Christ, whom you sent. 4 I glorified you on earth by completing the work you gave me to do. 5 And now, Father, glorify me at your side with the glory I had with you before the world was created.
90–110 CE (scholarly estimate) Read in John

References

"... But secondly, the vocabulary of the New Testament is in many ways illuminated by the Scrolls. To illustrate this in detail would take too long, we refer briefly only to a few examples. The vocabulary of the Fourth Gospel has been particularly illuminated by the DSS. Phrases like 'Eternal Life', for example, which have been often taken to point directly to a Hellenistic and even Platonic milieu, are now seen to be perfectly compatible with Hebrew or Palestinian circles ..."
W. D. Davies, Christian Origins and Judaism (Philadelphia: Westminster, 1962), 100–101.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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4Q418 69 ii 12 and John 17:3

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