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4Q242

4QPrayer of Nabonidus

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Fragments 1-3

1 The words of the prayer that Nabonidus, king of Babylon,⁠ the [great] king, prayed [when he was struck] 2 with a grievous skin disease by the decree of God in Teima. [I, Nabonidus, with a grievous skin disease]⁠ 3 was struck for seven years, and when God set [his face upon me, he healed me,] 4 and my sin an exorcist forgave. He was a Jew from [the exiles. He came to me and said,] 5 “Declare it and write it down, to give honor and greatness to the name of God⁠ [Most High.” And so I wrote:] 6 “I was struck with a grievous skin disease in Teima [by the decree of God Most High.] 7 For seven years I was praying [before] the gods of silver and gold, [bronze, iron,]⁠ 8 wood, stone, and clay, because [I thought] that they were gods […] 9 […] … or […] … […] … […]

Texts in conversation

Compare 1 Enoch 99:7 and 4Q242 1–3 7

Pseudepigrapha, Apocalypses · Dead Sea Scrolls, Biblical Retellings

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Summary

In 1 Enoch, people receive no help from idols of gold, silver, and other materials. The Prayer of Nabonidus from the Dead Sea Scrolls describes this failure in a narrative, with a king praying to such gods during seven years of illness, without response.

Passages

1 Enoch 99:7

Pseudepigrapha, Apocalypses
6 And again I swear to you, sinners, that sin is prepared for a day of unceasing bloodshed. 7 And those who worship stones, and carved images of gold, silver, wood, stone, and clay, and those who worship impure spirits and demons, and all kinds of idols not according to knowledge, shall receive no help from them. 8 And they shall become godless by reason of the folly of their hearts, and their eyes shall be blinded through the fear of their hearts and through visions in their dreams. 9 Through these, they shall become godless and fearful; for they shall have conducted all their work in a lie, and shall have worshiped a stone: Therefore, they shall perish instantly.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

4Q242 1–3 7

Dead Sea Scrolls, Biblical Retellings · 4QPrayer of Nabonidus
1 The words of the prayer that Nabonidus, king of Babylon, the [great] king, prayed [when he was struck] 2 with a grievous skin disease by the decree of God in Teima. [I, Nabonidus, with a grievous skin disease] 3 was struck for seven years, and when God set [his face upon me, he healed me,] 4 and my sin an exorcist forgave. He was a Jew from [the exiles. He came to me and said,] 5 “Declare it and write it down, to give honor and greatness to the name of God [Most High.” And so I wrote:] 6 “I was struck with a grievous skin disease in Teima [by the decree of God Most High.] 7 For seven years I was praying [before] the gods of silver and gold, [bronze, iron,] 8 wood, stone, and clay, because [I thought] that they were gods […]
160–60 BCE (scholarly estimate) Read in 4Q242

References

“... In the Hebrew Bible and Second Temple literature, numerous texts refer to the lifeless materials from which idols were fashioned. Infrequently, however, are more than four of such materials listed. The noticeable exceptions occur in Daniel 2:32– 33; 5:4, 20; the Prayer of Nabonidus in 4Q242 1.7–8; Epistle of Enoch at 1 Enoch 99:7; and Revelation 9:20. The sequence of materials in the lists compare as fol- lows: Daniel 2:32–33 – gold, silver, bronze, iron (legs and feet), clay Daniel 5:4, 23 – gold, silver, bronze, iron, wood, stone 4Q242 1–3.7–8 – silver, gold, [bronze], [iron], wood, stone 1 Enoch 99:7 – stones, gold, silver, wood, clay Revelation 9:20 – gold, silver, bronze, stone, wood The closest correspondence occurs between the text in 4Q242 and Daniel 5:23, with the former having the sequence of “silver, gold.” The remaining texts differ in number and content with one another, except for the Epistle and Revelation which each list five materials used in the making of idols. Significant, however, is not so much the correspondence of materials, but the combination of these lists with the link drawn between idolatry thus described and the worship of demonic beings; Revelation uniquely shares this among ancient sources with the Epistle of Enoch. ...”
Loren T. Stuckenbruck, The Myth of Rebellious Angels: Studies in Second Temple Judaism and New Testament Texts (Tübingen: Mohr Siebeck, 2014), 302.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 99:7 and 4Q242 1–3 7

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