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4 Maccabees

About this book

The Brothers Defend Their Ancestral Torah

Chapter 9

1 “Tyrant, why are you waiting? We are ready to die rather than break the commandments of our ancestors. 2 We would rightly be disgracing our ancestors if we did not obey the law and take Moses as our counselor. 3 Tyrant, counselor of lawbreaking, you hate us, so do not pity us more than we pity ourselves. 4 For we consider your mercy, which offers us safety at the price of breaking the law, harder to bear than death itself. 5 You try to frighten us by threatening us with death by torture, as though you had learned nothing from Eleazar a short time ago. 6 If the old man of the Hebrews died piously for the sake of piety after enduring torture, it would be even more right for us young men to die despising the tortures you force on us, which our aged teacher also defeated. 7 So make your attempt, tyrant. If you put us to death for the sake of piety, don’t think that you harm us by torturing us. 8 For through this suffering and endurance we will have the prize of virtue,⁠ and we will be with God, for whose sake we suffer. 9 But for your bloody murder of us, you will suffer from divine justice the eternal torment by fire that you deserve.”

The Death of the First Brother

10 When they had said this, the tyrant was not only angry with them for disobeying, but furious with them for being ungrateful. 11 So at his command the guards brought forward the eldest, tore off his tunic, and tied his hands and arms on each side with straps. 12 When they had worn themselves out whipping him without achieving anything,⁠ they threw him onto the wheel. 13 Stretched out on it, the noble young man had his joints dislocated. 14 With every limb broken, he denounced the tyrant, saying, 15 “Wicked tyrant, enemy of heavenly justice, cruel-hearted man, you are torturing me in this way not because I have killed anyone or committed sacrilege, but because I defend the divine law.” 16 When the guards said, “Agree to eat, so that you may be released from the tortures,” 17 he answered, “Your wheel is not so strong, you wicked servants, that it can choke my reasoning. Cut off my limbs, burn my flesh, and twist my joints. 18 Through all these tortures I will convince you that the children of the Hebrews alone are unconquerable for the sake of virtue.” 19 While he was saying this, they spread fire under him, stoked it, and stretched him tighter on the wheel. 20 The wheel was smeared with blood on every side, the heap of coals was put out by the dripping fluids, and flesh hung around the axles of the machine. 21 Although the frame of his bones was already broken apart, the high-minded young son of Abraham did not groan. 22 Instead, as though he were being changed by the fire into immortality, he nobly endured the rack. 23 “Brothers, follow my example,” he said. “Do not desert me in the struggle, and do not renounce our brotherhood of courage. 24 Fight the holy and noble fight for piety, so that the just Providence of our ancestors may be merciful to our nation and punish the cursed tyrant.” 25 When he had said this, the saintly young man breathed his last.

The Death of the Second Brother

26 While everyone was marveling at his courage, the guards brought forward the next eldest. They fitted on iron gauntlets with sharp claws and bound him to the torture machine. 27 When they asked him whether he would eat before he was tortured, they heard his noble decision. 28 Then those men, like wild leopards, tore away with the iron claws all the flesh from his neck to his chin and the skin of his head. But he endured the pain steadfastly and said, 29 “How sweet is every kind of death for the piety of our ancestors!” And he said to the tyrant, 30 “Most cruel of all tyrants, don’t you think you are suffering more torment than I am, as you see the arrogant reasoning of your tyranny defeated by our endurance for the sake of piety? 31 For I lighten my pain with the joys that come from virtue, 32 but you are tormented by the threats that come with impiety. And you will not escape, most wicked tyrant, the punishments of divine anger.”

Texts in conversation

Compare 4 Maccabees 9:12 and 2 Corinthians 11:24

Pseudepigrapha, Wisdom and Poetry · New Testament

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Summary

4 Maccabees describes seven brothers tortured on the wheel for refusing their ancestral requirements. Paul describes similar physical sufferings in 2 Corinthians 11, listing his lashes, beatings, and stonings as evidence of his apostleship.

Passages

4 Maccabees 9:12

Pseudepigrapha, Wisdom and Poetry
11 So at his command the guards brought forward the eldest, tore off his tunic, and tied his hands and arms on each side with straps. 12 When they had worn themselves out whipping him without achieving anything, they threw him onto the wheel. 13 Stretched out on it, the noble young man had his joints dislocated. 14 With every limb broken, he denounced the tyrant, saying,
19–100 CE (scholarly estimate) Read in 4 Maccabees

2 Corinthians 11:24

New Testament
23 Are they servants of Christ? (I am talking like I am out of my mind!) I am even more so: with much greater labors, with far more imprisonments, with more severe beatings, facing death many times. 24 Five times I received from the Jews forty lashes less one. 25 Three times I was beaten with a rod. Once I received a stoning. Three times I suffered shipwreck. A night and a day I spent adrift in the open sea. 26 I have been on journeys many times, in dangers from rivers, in dangers from robbers, in dangers from my own countrymen, in dangers from Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers from false brothers,
55–57 CE (scholarly estimate) Read in 2 Corinthians

References

“... In the letters of Paul to the Corinthians we must also be aware that Paul is confronting himself with a Graeco-Roman audience. There are, as previously mentioned, peristasis catalogues in 1 Corinthians 4.10-13; 2 Corinthians 4.8-9; 6.4-10; 11.23-33 and 12.10. The first question must be whether Paul in these catalogues attached himself to the earthly Jesus, whose apostle he is. At first let me draw attention to some parallels between the peristasis catalogues and the words of Jesus ... When we arrive at the last peristasis catalogue in 11.23-33, it is evident that Paul presents himself against the background of an Old Testament notion. But that is not the passio-justi theme. Rather, it is the notion of boasting. The catalogue may be interpreted on the basis of the greater context 2 Corinthians 10-13, where in 10.17 a quotation is taken from Jeremiah 9.23 about boasting. This exact quotation dominates the entire section where Paul, in a kind of a ‘fool speech’, settles with the so-called ‘head-apostles’ (11.13; 12.11). They boast of their Jewish descendancy (11.22), whereas Paul boasts of his same Jewish descendancy together with his many adversities and sufferings, to which he as a Jew is exposed from the side of his compatriots ...”
Niels Willert, “The Catalogues of Hardships in the Pauline Correspondence: Background and Function,” in The New Testament and Hellenistic Judaism, ed. Peder Borgen and Søren Giversen (Aarhus: Aarhus University Press, 1995), 237.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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4 Maccabees 9:12 and 2 Corinthians 11:24

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