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4 Maccabees

About this book

The Martyrdom of Eleazar

Chapter 6

1 When Eleazar had answered the tyrant’s urging in this way, the guards who stood by dragged him roughly to the instruments of torture. 2 First they stripped the old man, though he was adorned with the dignity of piety. 3 Then they tied his arms behind him on each side and whipped him. 4 A herald facing him shouted, “Obey the king’s commands!” 5 But the high-minded and truly noble Eleazar, as though he were being tortured in a dream, was not moved in any way. 6 The old man kept his eyes raised high toward heaven while the whips tore his flesh, his blood streamed down, and his sides were cut open. 7 He fell to the ground because his body could no longer bear the pain, but he kept his reasoning upright and unbending. 8 Then one of the cruel guards leaped on him and kicked him in the side to make him get up after he fell. 9 But he endured the pain, disregarded the compulsion, and held out through the abuse. 10 Like a noble athlete taking blows, the old man defeated his torturers. 11 His face was covered in sweat and he was gasping for breath, and even his torturers admired his courage. 12 So, partly out of pity for his old age, 13 partly out of sympathy as old acquaintances, and partly out of admiration for his endurance, some of the king’s attendants came to him and said, 14 “Eleazar, why are you irrationally destroying yourself through these sufferings? 15 We will bring you some cooked food, and you can save yourself by pretending to eat pork.”⁠ 16 But Eleazar, as though the advice tortured him more cruelly, cried out, 17 “We children of Abraham must never think so poorly that we lose heart and act out a role unworthy of us. 18 For it would be irrational if, having lived in accordance with the truth to old age and having guarded our reputation for it by keeping the law, we now changed course 19 and ourselves became a model of impiety to the young, by setting an example of eating defiled food. 20 It would be shameful to live on for a short time, mocked by everyone for cowardice, 21 and despised by the tyrant as unmanly, for not defending our divine law to the death. 22 So you, children of Abraham, die nobly for piety. 23 And you, the tyrant’s guards, why are you waiting?” 24 When they saw that he was so high-minded in the face of compulsion, and not swayed even by their pity, they took him to the fire. 25 There they burned him with cruelly designed instruments, threw him down, and poured foul-smelling liquids into his nostrils. 26 When he had been burned to the bone and was about to faint, he raised his eyes to God and said, 27 “You know, God, that although I could have saved myself, I am dying in fiery torments for the sake of the law. 28 Be merciful to your people, and let my punishment on their behalf be enough for you.⁠ 29 Make my blood their purification, and take my life in exchange for theirs.” 30 After saying this, the holy man died nobly in his torments, and even in the agonies of death he held firm in his reasoning for the sake of the law.

Eleazar Demonstrates the Strength of Reason

31 It is beyond dispute, then, that religious reasoning is master of the emotions. 32 For if the emotions had mastered reasoning, I would have credited them with this victory. 33 But now that reasoning has conquered the emotions, we rightly give it the authority to rule. 34 And it is right for us to acknowledge that power belongs to reasoning, since it masters even pains that come from outside; to deny it would be ridiculous. 35 I am showing not only that reasoning has mastered pains, but also that it masters pleasures and does not give in to them at all.

Texts in conversation

Compare 2 Maccabees 6:21 and 4 Maccabees 6:15

Deuterocanon · Pseudepigrapha, Wisdom and Poetry

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Summary

In 2 Maccabees, old friends urge Eleazar to bring his own lawful meat and pretend it is the pork from the king's sacrifice. 4 Maccabees changes the offer, so that Eleazar is most likely being asked to go through the motions of eating the pork itself.

Passages

2 Maccabees 6:21

Deuterocanon
18 Eleazar, one of the principal scribes, a man already well advanced in years, and of a noble appearance, was compelled to open his mouth to eat swine’s flesh. 19 But he, welcoming death with honor rather than life with defilement, advanced of his own accord to the instrument of torture, but first spat out the flesh, 20 as men ought to come who are resolute to repel such things as not even for the natural love of life is it lawful to taste. 21 But those who had the charge of that forbidden sacrificial feast took the man aside, for the acquaintance which of old times they had with him, and privately implored him to bring flesh of his own providing, such as was proper for him to use, and to make as if he did eat of the flesh from the sacrifice, as had been commanded by the king; 22 that by so doing he might be delivered from death, and so his ancient friendship with them might be treated kindly. 23 But he, having formed a high resolve, and one that became his years, the dignity of old age, and the gray hairs which he had reached with honor, and his excellent education from a child, or rather the holy laws of God’s ordaining, declared his mind accordingly, bidding them to quickly send him to Hades. 24 “For it doesn’t become our years to dissemble,” he said, “that many of the young should suppose that Eleazar, the man of ninety years, had gone over to an alien religion;
160–63 BCE (scholarly estimate) Read in 2 Maccabees

4 Maccabees 6:15

Pseudepigrapha, Wisdom and Poetry
12 So, partly out of pity for his old age, 13 partly out of sympathy as old acquaintances, and partly out of admiration for his endurance, some of the king’s attendants came to him and said, 14 “Eleazar, why are you irrationally destroying yourself through these sufferings? 15 We will bring you some cooked food, and you can save yourself by pretending to eat pork.” 16 But Eleazar, as though the advice tortured him more cruelly, cried out, 17 “We children of Abraham must never think so poorly that we lose heart and act out a role unworthy of us.
19–100 CE (scholarly estimate) Read in 4 Maccabees

References

“... The author, following the material in 2 Macc 6:12–23, provides Eleazar with a brief respite from his sufferings to allow another group of people to suggest a way out from the impasse in which Antiochus and Eleazar find themselves. He need not destroy himself “irrationally” (ἀλoγίστως, 6:14), for they have a way to satisfy all parties, so they think. [...] The exact nature of the ruse here is open to some debate. 2 Macc 6:21–22 is quite specific: Eleazar is invited to fetch some meat that he could eat lawfully (preparing it himself would guarantee to his own conscience at least that there was nothing defiling about it) there in the presence of the king and the onlookers, pretending that it was in fact the sacrificial pork. Here it is possible that the courtiers are offering some other cooked meat beside the pork, but the articles introducing ἡψημέvωv βρωμάτωv and ὑείωv suggest that this meat is the previously identified objectionable food, i.e., the pork. But, they suggest, Eleazar could go through the motions of putting it in his mouth, chewing it, and swallowing it, much as parents will do with baby food. Thus he would indeed “pretend to eat” the pork, not pretend that the meat he was eating was pork. ...”
David A. DeSilva, 4 Maccabees: Introduction and Commentary on the Greek Text in Codex Sinaiticus, SEPT (Leiden: Brill, 2006), 144.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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