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3 Maccabees

About this book

The King Orders Protection for the Jewish Community

Chapter 7

1 “King Ptolemy Philopator to the commanders throughout Egypt, and to all who are set over affairs, joy and strength. 2 We, too, and our children are well. God has directed our affairs as we wish. 3 Certain of our friends out of malice vehemently urged us to punish the Jews of our realm in a body, with the infliction of a monstrous punishment. 4 They pretended that our affairs would never be in a good state till this took place. Such, they said, was the hatred borne by the Jews to all other people. 5 They brought them fettered in grievous chains as slaves, no, as traitors. Without enquiry or examination they endeavored to annihilate them. They buckled themselves with a savage cruelty, worse than Scythian custom. 6 For this cause we severely threatened them; yet, with the clemency which we usually extend to all men, we at length permitted them to live. Finding that the God of heaven cast a shield of protection over the Jews so as to preserve them, and that he fought for them as a father always fights for his sons, 7 and taking into consideration their constancy and fidelity toward us and toward our ancestors,⁠ we have, as we ought, acquitted them of every sort of charge. 8 We have dismissed them to their several homes, telling all men everywhere to do them no wrong, or unrighteously revile them about the past. 9 For know this, that should we conceive any evil design, or in any way aggrieve them, we shall ever have as our adversary, not man, but the highest God, the ruler of all might. From Him there will be no escape, as the avenger of such deeds. Farewell.”

The Punishment of Those Who Abandoned the Torah

10 When they had received this letter, they didn’t hurry to depart immediately. They petitioned the king to be allowed to inflict fitting punishment upon those of their race who had willingly transgressed the holy god, and the law of God. 11 They alleged that men who had for their bellies’ sake transgressed the ordinances of God, would never be faithful to the interests of the king. 12 The king admitted the truth of this reasoning, and commended them. Full power was given them, without warrant or special commission, to destroy those who had transgressed the law of God boldly in every part of the king’s dominions. 13 Their priests, then, as it was appropriate, saluted him with good wishes, and all the people echoed with the “Hallelujah!” Then they joyfully departed. 14 Then they punished and shamefully destroyed every polluted Jew that fell in their way, 15 slaying this way, in that day, more than three hundred men, and esteeming this destruction of the wicked a season of joy. 16 They themselves having held closely to their God to death, and having enjoyed a full deliverance, departed from the city garlanded with sweet-flowered wreaths of every kind. Uttering exclamations of joy, with songs of praise, and melodious hymns, they thanked the God of their fathers, the eternal Savior of Israel.

Celebration and the Return Home

17 Having arrived at Ptolemais, called from the specialty of that district “Rose-bearing”, where the fleet, in accordance with the general wish, waited for them seven days, 18 they partook of a banquet of deliverance, for the king generously granted them all the means of securing a return home. 19 They were accordingly brought back in peace, while they gave utterance to appropriate thanks; and they determined to observe these days during their sojourn as days of joyfulness. 20 These they registered as sacred upon a pillar, when they had dedicated the place of their festivity to be one of prayer. They departed unharmed, free, abundant in joy, preserved by the king’s command, by land, by sea, and by river, each to his own home. 21 They had more weight than before among their enemies, and were honored and feared. No one in any way robbed them of their goods. 22 Every man received back his own, according to inventory, those who had obtained their goods, giving them up with the greatest terror. For the greatest God made perfect wonders for their salvation. 23 Blessed be the Redeemer of Israel forever! Amen.

Texts in conversation

Compare Letter of Aristeas 13 and 3 Maccabees 7:7

Pseudepigrapha, Hebrew Bible Expansions · Deuterocanon

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Summary

The Letter of Aristeas says the first Ptolemy settled thirty thousand Jewish soldiers in garrisons across Egypt. 3 Maccabees also stresses this long Jewish loyalty to the Ptolemies, with a later king praising their fidelity to him and his ancestors.

Passages

Letter of Aristeas 13

Pseudepigrapha, Hebrew Bible Expansions · Letter of Aristeas to Philocrates
The number of those whom he transported from the country of the Jews to Egypt amounted to no less than a hundred thousand. Of these he armed thirty thousand picked men and settled them in garrisons in the country districts. (And even before this time large numbers of Jews had come into Egypt with the Persian, and in an earlier period still others had been sent to Egypt to help Psammetichus in his campaign against the king of the Ethiopians. But these were not nearly as numerous as the captives whom Ptolemy the son of Lagus transported.)
200–150 BCE (scholarly estimate) Read in the Letter of Aristeas

3 Maccabees 7:7

Deuterocanon
5 They brought them fettered in grievous chains as slaves, no, as traitors. Without enquiry or examination they endeavored to annihilate them. They buckled themselves with a savage cruelty, worse than Scythian custom. 6 For this cause we severely threatened them; yet, with the clemency which we usually extend to all men, we at length permitted them to live. Finding that the God of heaven cast a shield of protection over the Jews so as to preserve them, and that he fought for them as a father always fights for his sons, 7 and taking into consideration their constancy and fidelity toward us and toward our ancestors, we have, as we ought, acquitted them of every sort of charge. 8 We have dismissed them to their several homes, telling all men everywhere to do them no wrong, or unrighteously revile them about the past.
100 BCE – 70 CE (scholarly estimate) Read in 3 Maccabees

References

“... (3) Finally, scholars have noted similarities between 3 Maccabees and the Letter of Aristeas. Anderson (1985a, 515-16) notes that both writings underscore the loyalty of the Jews to the Ptolemies. Conversely, in both 3 Maccabees and Aristeas a Ptolemaic ruler acknowledges the sovereignty of Israel’s God. Both stress the beauty of the temple and the distinctive religious practices of the Jews that set them apart from their Gentile neighbors. Both incorporate official documents. Again, Emmet (1913,157) has catalogued the linguistic parallels. See also Hadas (1949b) and Tracy (1928). The point of all these comparisons is not to establish direct literary dependence, which is seldom provable, but rather to demonstrate “that the authors belonged to the same milieu and in particular shared a common stock of knowledge of official Egyptian procedures and of the technical language of Egyptian royal decrees and letters” (Anderson 1985a, 516). [...] The Letter of Aristeas, as mentioned before, reports that Ptolemy I transported 100,000 Jews to Egypt and used 30,000 of the adult men to serve in military fortresses (Let. Aris. 12-14, 35-36). These services that were provided by earlier generations of Jews are frequently recalled by Philopator in 3 Maccabees (3:21; 5:31; 6:25; 7:7). ...”
N. Clayton Croy, 3 Maccabees (Leiden: Brill, 2006), xvi-xvii, 69.

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Letter of Aristeas 13 and 3 Maccabees 7:7

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