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3 Maccabees

About this book

The King Oversleeps and the Execution Is Delayed

Chapter 5

1 Then he called Hermon, who had charge of the elephants. Full of rage, altogether fixed in his furious design, 2 he commanded him, with a quantity of unmixed wine with handfuls of incense infused, to drug the elephants early on the following day. These five hundred elephants were, when infuriated by the copious drinks of frankincense, to be led up to the execution of death upon the Jews. 3 The king, after issuing these orders, went to his feasting, and gathered together all those of his friends and of the army who hated the Jews the most. 4 The master of the elephants, Hermon, fulfilled his commission punctually. 5 The servants appointed for the purpose went out about evening and bound the hands of the miserable victims, and took other precautions for their security at night, thinking that the whole race would perish together. 6 The heathen believed the Jews to be destitute of all protection, for chains bound them. 7 They invoked the Almighty Lord, and ceaselessly implored with tears their merciful God and Father, Ruler of all, Lord of every power, 8 to overthrow the evil purpose which had gone out against them, and to deliver them by extraordinary manifestation from that death which was in store for them. 9 Their earnest entreaty went up to heaven. 10 Then Hermon, who had filled his merciless elephants with copious drinks of mixed wine and frankincense, came early to the palace to report on these preparations. 11 He, however, who has sent sleep to his good creatures from the beginning, by night or by day, thus gratifying whom he wills, gave a portion of it now to the king. 12 By this sweet and profound influence of the Lord, he was held fast, and thus his unjust purpose was quite frustrated, and his unflinching resolve greatly falsified. 13 But the Jews, having escaped the hour which had been fixed, praised their holy God, and again prayed him who is easily reconciled to display the power of his powerful hand to the arrogant Gentiles. 14 The middle of the tenth hour had nearly arrived, when the person who sent invitations, seeing the guests who were invited present, came and shook the king. 15 He gained his attention with difficulty, and hinting that the mealtime was getting past, talked the matter over with him. 16 The king listened to this, and then turning aside to his drinking, commanded the guests to sit down before him. 17 This done, he asked them to enjoy themselves, and to indulge in mirth at this somewhat late hour of the banquet. 18 Conversation grew on, and the king sent for Hermon, and inquired of him, with fierce denunciations, why the Jews had been allowed to outlive that day. 19 Hermon explained that he had done his bidding over night; and in this he was confirmed by his friends. 20 The king, then, with a barbarity exceeding that of Phalaris, said, “They might thank his sleep of that day. Lose no time, and get ready the elephants against tomorrow, as you did before, for the destruction of these accursed Jews.” 21 When the king said this, the company present were glad, and approved. Then each man went to his own home. 22 They didn’t employ the night in sleep, but in contriving cruel mockeries for those deemed miserable.

The King Forgets His Orders

23 The morning cock had just crowed, and Hermon, having harnessed the brutes, was stimulating them in the great colonnade. 24 The city crowds were collected together to see the hideous spectacle, and waited impatiently for the dawn. 25 The Jews, breathless with momentary suspense, stretched out their hands and prayed the Greatest God, in mournful strains, again to help them speedily. 26 The sun’s rays were not yet shining and the king was waiting for his friends when Hermon came to him, calling him out, and saying that his desires could now be realized. 27 The king, receiving him, was astonished at his unusual invitation. Overwhelmed with a spirit of oblivion about everything, inquired about the object of this earnest preparation. 28 But this was the working of that Almighty God who had made him forget all his purpose. 29 Hermon and all his friends pointed out the preparation of the animals. They are ready, O king, according to your own strict injunction. 30 The king was filled with fierce anger at these words, for, by the Providence of God regarding these things, his mind had become entirely confused. He looked hard at Hermon, and threatened him as follows: 31 “Your parents, or your children, were they here, would have given a large meal to these wild animals, not these innocent Jews, who have loyally served me and my forefathers. 32 Had it not been for familiar friendship, and the claims of your office, your life should have gone for theirs.” 33 Hermon, being threatened in this unexpected and alarming manner, was troubled in his eyes, and his face fell. 34 The friends, too, stole out one by one, and dismissed the assembled multitudes to their respective occupations. 35 The Jews, having heard of these events, praised the glorious God and King of kings,⁠ because they had obtained this help, too, from him. 36 Now the king arranged another banquet in the same way, and proclaimed an invitation to mirth. 37 He summoned Hermon to his presence, and said, with threats, “How often, O wretch, must I repeat my orders to you about these same persons? 38 Once more, arm the elephants for the extermination of the Jews tomorrow!” 39 His kinsmen, who were reclining with him, wondered at his instability, and thus expressed themselves: 40 “O king, how long do you test us, as of men bereft of reason? This is the third time that you have ordered their destruction. When the thing is to be done, you change your mind, and recall your instructions. 41 Because of this, the feeling of expectation causes tumult in the city. It swarms with factions, and is continually on the point of being plundered.” 42 The king, just like another Phalaris, a prey to thoughtlessness, made no account of the changes which his own mind had undergone, issuing in the deliverance of the Jews. He swore a fruitless oath, and determined immediately to send them to hades, crushed by the knees and feet of the elephants. 43 He would also invade Judea, level its towns with fire and the sword, destroy that temple which the heathen might not enter, and prevent sacrifices ever after being offered up there. 44 Joyfully his friends broke up, together with his kinsmen; and, trusting in his determination, arranged their forces in guard at the most convenient places of the city.

The Elephants Approach the Prisoners

45 The master of the elephants urged the animals into an almost maniacal state, drenched them with incense and wine, and decked them with frightful devices. 46 About early morning, when the city was filled with an immense number of people at the hippodrome, he entered the palace and called the king to the business in hand. 47 The king’s heart teemed with impious rage; and he rushed forth with the mass, along with the elephants. With unsoftened feelings and pitiless eyes, he longed to gaze at the hard and wretched doom of the previously mentioned Jews. 48 The elephants went out at the gate, followed by the armed force. When the Jews saw the dust raised by the throng, and heard the loud cries of the crowd, 49 they thought that they had come to the last moment of their lives, to the end that they had tremblingly expected. They gave way, therefore, to lamentations and moans. They kissed each other. Those nearest of kin to each other hung around one another’s necks—fathers hugging their sons and mothers their daughters. Other women held their infants to their breasts, which drew what seemed their last milk. 50 Nevertheless, when they reflected upon the help previously granted them from heaven, they prostrated themselves with one accord, removed even the sucking children from the breasts,⁠ and 51 sent up an exceedingly great cry asking the Lord of all power to reveal himself, and have mercy upon those who now lay at the gates of hades.

Texts in conversation

Compare 3 Maccabees 5:51 and Matthew 16:18

Deuterocanon · New Testament

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Summary

3 Maccabees describes people crying out for mercy as they stand at the gates of Hades, describing the boundary between life and death. In Matthew, Jesus uses similar language about the gates of Hades, promising that it will not stop his community.

Passages

3 Maccabees 5:51

Deuterocanon
48 The elephants went out at the gate, followed by the armed force. When the Jews saw the dust raised by the throng, and heard the loud cries of the crowd, 49 they thought that they had come to the last moment of their lives, to the end that they had tremblingly expected. They gave way, therefore, to lamentations and moans. They kissed each other. Those nearest of kin to each other hung around one another’s necks—fathers hugging their sons and mothers their daughters. Other women held their infants to their breasts, which drew what seemed their last milk. 50 Nevertheless, when they reflected upon the help previously granted them from heaven, they prostrated themselves with one accord, removed even the sucking children from the breasts, and 51 sent up an exceedingly great cry asking the Lord of all power to reveal himself, and have mercy upon those who now lay at the gates of hades.
100 BCE – 70 CE (scholarly estimate) Read in 3 Maccabees

Matthew 16:18

New Testament
13 When Jesus came to the area of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 They answered, “Some say John the Baptist, others Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “You are blessed, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven! 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it. 19 I will give you the keys of the kingdom of heaven. Whatever you bind on earth will have been bound in heaven, and whatever you release on earth will have been released in heaven.” 20 Then he instructed his disciples not to tell anyone that he was the Christ.
70–90 CE (scholarly estimate) Read in Matthew

References

"... Although theirs was a delegated power, the same power of the Kingdom worked through them that worked through Jesus. Their awareness that these miracles were wrought by no power resident in themselves accounts for the fact that they never performed miracles in a competitive or boastful spirit. The report of the seventy is given with complete disinterestedness and devotion, as of those who are instruments of God. The truth is implicit in the statement that the gates of Hades shall not prevail against the church (Mt. 16:18). This image of the gates of the realm of the dead is a familiar Semitic concept. (Isaiah 38:10; Psalm 9:13; Job 38:17; Wisdom of Solomon 16:13; 3 Maccabees 5:51 ...) The exact meaning of this saying is not clear. It may mean that the gates of Hades, which are conceived as closing behind all the dead, will now be able to hold its victims no longer but will be forced open before the powers of the Kingdom exercised through the church. The church will be stronger than death, and will rescue people from the domination of Hades to the realm of life ..."
George Eldon Ladd, A Theology of the New Testament, ed. Donald A. Hagner, rev. ed. (Grand Rapids: Eerdmans, 1993), 114.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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3 Maccabees 5:51 and Matthew 16:18

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