Go to Related Reading
About this book

1 From the elder, to Gaius my dear brother, whom I love in truth. 2 Dear friend, I pray that all may go well with you and that you may be in good health, just as it is well with your soul. 3 For I rejoiced greatly when the brothers came and testified to your truth, just as you are living according to the truth. 4 I have no greater joy than this: to hear that my children are living according to the truth. 5 Dear friend, you demonstrate faithfulness by whatever you do for the brothers (even though they are strangers).⁠ 6 They have testified to your love before the church. You will do well to send them on their way in a manner worthy of God.⁠ 7 For they have gone forth on behalf of “The Name,”⁠ accepting nothing from the pagans.⁠ 8 Therefore we ought to support such people so that we become coworkers in cooperation with the truth. 9 I wrote something to the church, but Diotrephes, who loves to be first among them, does not acknowledge us. 10 Therefore, if I come, I will call attention to the deeds he is doing—the bringing of unjustified charges against us with evil words! And not being content with that, he not only refuses to welcome the brothers himself, but hinders the people who want to do so and throws them out of the church! 11 Dear friend, do not imitate what is bad, but what is good. The one who does good is of God; the one who does what is bad has not seen God. 12 Demetrius has been testified to by all,⁠ even by the truth itself. We also testify to him, and you know that our testimony is true. 13 I have many things to write to you, but I do not wish to write to you with pen and ink. 14 But I hope to see you right away, and we will speak face to face. (1:15) Peace be with you. The friends here greet you. Greet the friends there by name.

Texts in conversation

Compare Didache 10:2 and 3 John 1:7

Early Christian · New Testament

Share:

Summary

The Didache thanks God for the Holy Name dwelling in believers. 3 John uses this same early Christian language of the Name when it says traveling teachers went out as its representatives.

Passages

Didache 10:2

Early Christian
1 After you have eaten your fill, give thanks in this way: 2 'We thank You, Holy Father, for Your Holy Name that You have allowed to dwell in our hearts, and for the knowledge, faith, and immortality that You revealed to us through Jesus Your Child. May You be glorified forever.' 3 'You, Lord Almighty, created all things for the sake of Your Name and provided food and drink for people to enjoy, so they might thank You. But You have blessed us with spiritual food and drink and eternal light through Your Child.'
90–120 CE (scholarly estimate) Read in the Didache

3 John 1:7

New Testament
6 They have testified to your love before the church. You will do well to send them on their way in a manner worthy of God. 7 For they have gone forth on behalf of “The Name,” accepting nothing from the pagans. 8 Therefore we ought to support such people so that we become coworkers in cooperation with the truth.
100 CE (scholarly estimate) Read in 3 John

References

... For it was for the sake of ‘the Name.’ Early Christian writings often use ‘the Name’ without explanatory clarification (Barnabas 16:8; Ignatius, Philadelphians 10:1); and in the NOTE on 1 John 2:12b I discussed the ambiguous ‘his name’ in light of the Johannine thesis that God gave His name to Jesus. First-century B.C. Pharisee thought is found in the address to God in the Psalms of Solomon 7:5(6): ‘While your name dwells in our midst, we shall find mercy.’ Christian usage at the end of the first century A.D. is found in Didache 10:2: ‘We thank you, Father most holy, for the sake of [hyper] your holy name which you made to dwell in our hearts.’ Ignatius, Philadelphians 10:2, speaks of sending emissaries to a church ‘for the sake of [hyper] the name of God.’ In 3 John such an interpretation establishes a good sequence from the phrase that has just preceded: ‘…in a way worthy of God — since it was for the sake of [His] name that they set out.’ ...
Raymond E. Brown, The Epistles of John (Garden City, NY: Doubleday, 1982), 711.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Didache 10:2 and 3 John 1:7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library