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3 Enoch

Hebrew Book of Enoch

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Chapter 5

1 R. Ishmael said: Metatron, the Prince of the Presence, said to me: From the day when the Holy One, blessed be He, expelled the first Adam from the Garden of Eden (and onwards), Shekina was dwelling upon a Kerub under the Tree of Life. 2 And the ministering angels were gathering together and going down from heaven in parties, from the Raqia in companies and from the heavens in camps to do His will in the whole world. 3 And the first man and his generation were sitting outside the gate of the Garden to behold the radiant appearance of the Shekina. 4 For the splendour of the Shekina traversed the world from one end to the other (with a splendour) 365,000 times (that) of the globe of the sun. And everyone who made use of the splendour of the Shekina, on him no flies and no gnats did rest, neither was he ill nor suffered he any pain. No demons got power over him, neither were they able to injure him. 5 When the Holy One, blessed be He, went out and went in: from the Garden to Eden, from Eden to the Garden,⁠ from the Garden to Raqia and from Raqia to the Garden of Eden, then all and everyone saw the splendour of His Shekina and they were not injured, 6 until the time of the generation of Enosh who was the head of all idol worshippers of the world.⁠ 7 And what did the generation of Enosh do? They went from one end of the world to the other, and each one brought silver, gold, precious stones and pearls in heaps like mountains and hills making idols out of them throughout all the world.⁠ And they erected the idols in every quarter of the world: the size of each idol was 1000 parasangs. 8 And they brought down the sun, the moon, planets and constellations,⁠ and placed them before the idols on their right hand and on their left,⁠ to attend them even as they attend the Holy One, blessed be He, as it is written (1 Kings xxii. 19): "And all the host of heaven was standing by him on his right hand and on his left". 9 What power was in them that they were able to bring them down? They would not have been able to bring them down but for 'Uzza, 'Azza and 'Azziel who taught them sorceries by which they brought them down and made use of them. 10 In that time the ministering angels brought charges (against them) before the Holy One, blessed be He, saying before him: "Master of the World! What have you to do with the children of men?⁠ As it is written (Ps. viii. 4) 'What is man (Enosh) that you are mindful of him?' 'Mah Adam' is not written here, but 'Mah Enosh', for he (Enosh) is the head of the idol worshippers. 11 Why have you left the highest of the high heavens, the abode of your glorious Name, and the high and exalted Throne in 'Araboth Raqia' in the highest and have gone and dwell with the children of men who worship idols and equal you to the idols? 12 Now you are on earth and the idols likewise. What have you to do with the inhabitants of the earth who worship idols?"⁠ 13 At once the Holy One, blessed be He, lifted up His Shekina from the earth, from their midst.⁠ 14 In that moment came the ministering angels, the troops of hosts and the armies of 'Araboth in thousand camps and ten thousand hosts: they fetched trumpets and took the horns in their hands and surrounded the Shekina with all kinds of songs. And He ascended to the high heavens, as it is written (Ps. xlvii. 5): "God is gone up with a shout, the Lord with the sound of a trumpet".

Texts in conversation

Compare 3 Enoch 5:5 and Berakhot 34b:24

Pseudepigrapha, Apocalypses · Rabbinic

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Summary

In 3 Enoch, God moves back and forth between Eden and its garden. Rabbinic tradition in tractate Berakhot also distinguishes Eden from the garden, describing Eden as a distinct reward outside the garden Adam knew.

Passages

3 Enoch 5:5

Pseudepigrapha, Apocalypses · Hebrew Book of Enoch
5 When the Holy One, blessed be He, went out and went in: from the Garden to Eden, from Eden to the Garden, from the Garden to Raqia and from Raqia to the Garden of Eden, then all and everyone saw the splendour of His Shekina and they were not injured, 6 until the time of the generation of Enosh who was the head of all idol worshippers of the world. 7 And what did the generation of Enosh do? They went from one end of the world to the other, and each one brought silver, gold, precious stones and pearls in heaps like mountains and hills making idols out of them throughout all the world. And they erected the idols in every quarter of the world: the size of each idol was 1000 parasangs.
400–600 CE (scholarly estimate) Read in 3 Enoch

Berakhot 34b:24

Rabbinic · Babylonian Talmud
Earlier, Rabbi Yoḥanan said that there is a reward referred to in the verse: “No eye has seen it.” The Gemara asks: What is this reward about which it is said: “No eye has seen it”? Rabbi Yehoshua ben Levi said: That is the wine that has been preserved in its grapes since the six days of creation and which no eye has ever seen. Rabbi Shmuel bar Naḥmani said: That is Eden, which no creature’s eye has ever surveyed. Lest you will say: Where was Adam the first man? Wasn’t he there and didn’t he survey Eden? The Gemara responds: Adam was only in the Garden of Eden, not in Eden itself.
450–550 CE (scholarly estimate) Read in Berakhot

References

“... f. "From heaven to the garden of Eden." A B; "from heaven to the upper garden." D. The D reading alludes to the tradition that there is both a terrestrial and a celestial garden of Eden: see Seder Gan 'Eden, BHM, vol. 3. pp. I37f. For the distinction in the text between "Eden" and "the garden" see b.Ber 34b: "Perhaps you will say. The garden and £den are the same. Not so! For the text says, 'A river went out from Eden to water the garden (Gen 2:10]'; the garden is one thing and Eden is another." Cf. b.Sanh 99a: b.Ta'an 10a; GenR 15:2; note also Milton, Paradise Lost, bk. 12, II. 624-29. ...”
Philip S. Alexander, “3 (Hebrew Apocalypse of) Enoch,” in The Old Testament Pseudepigrapha, ed. James H. Charlesworth (Garden City, NY: Doubleday & Company, 1983), 1:260.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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3 Enoch 5:5 and Berakhot 34b:24

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