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3 Enoch

Hebrew Book of Enoch

About this book
Chapter 5

1 R. Ishmael said: Metatron, the Prince of the Presence, said to me: From the day when the Holy One, blessed be He, expelled the first Adam from the Garden of Eden (and onwards), Shekina was dwelling upon a Kerub under the Tree of Life. 2 And the ministering angels were gathering together and going down from heaven in parties, from the Raqia in companies and from the heavens in camps to do His will in the whole world. 3 And the first man and his generation were sitting outside the gate of the Garden to behold the radiant appearance of the Shekina. 4 For the splendour of the Shekina traversed the world from one end to the other (with a splendour) 365,000 times (that) of the globe of the sun. And everyone who made use of the splendour of the Shekina, on him no flies and no gnats did rest, neither was he ill nor suffered he any pain. No demons got power over him, neither were they able to injure him. 5 When the Holy One, blessed be He, went out and went in: from the Garden to Eden, from Eden to the Garden,⁠ from the Garden to Raqia and from Raqia to the Garden of Eden, then all and everyone saw the splendour of His Shekina and they were not injured, 6 until the time of the generation of Enosh who was the head of all idol worshippers of the world.⁠ 7 And what did the generation of Enosh do? They went from one end of the world to the other, and each one brought silver, gold, precious stones and pearls in heaps like mountains and hills making idols out of them throughout all the world.⁠ And they erected the idols in every quarter of the world: the size of each idol was 1000 parasangs. 8 And they brought down the sun, the moon, planets and constellations,⁠ and placed them before the idols on their right hand and on their left,⁠ to attend them even as they attend the Holy One, blessed be He, as it is written (1 Kings xxii. 19): "And all the host of heaven was standing by him on his right hand and on his left". 9 What power was in them that they were able to bring them down? They would not have been able to bring them down but for 'Uzza, 'Azza and 'Azziel who taught them sorceries by which they brought them down and made use of them. 10 In that time the ministering angels brought charges (against them) before the Holy One, blessed be He, saying before him: "Master of the World! What have you to do with the children of men?⁠ As it is written (Ps. viii. 4) 'What is man (Enosh) that you are mindful of him?' 'Mah Adam' is not written here, but 'Mah Enosh', for he (Enosh) is the head of the idol worshippers. 11 Why have you left the highest of the high heavens, the abode of your glorious Name, and the high and exalted Throne in 'Araboth Raqia' in the highest and have gone and dwell with the children of men who worship idols and equal you to the idols? 12 Now you are on earth and the idols likewise. What have you to do with the inhabitants of the earth who worship idols?"⁠ 13 At once the Holy One, blessed be He, lifted up His Shekina from the earth, from their midst.⁠ 14 In that moment came the ministering angels, the troops of hosts and the armies of 'Araboth in thousand camps and ten thousand hosts: they fetched trumpets and took the horns in their hands and surrounded the Shekina with all kinds of songs. And He ascended to the high heavens, as it is written (Ps. xlvii. 5): "God is gone up with a shout, the Lord with the sound of a trumpet".

Texts in conversation

Compare Ezekiel 10:4 and 3 Enoch 5:13

Hebrew Bible · Pseudepigrapha, Apocalypses

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Summary

In Ezekiel, God's glory is said to move from the cherub to the temple's threshold. In 3 Enoch, God withdraws from earth to heaven, extending Ezekiels' description of God's departure from the temple to a complete withdrawal from humanity.

Passages

Ezekiel 10:4

Hebrew Bible
3 (The cherubim were standing on the south side of the temple when the man went in, and a cloud filled the inner court.) 4 Then the glory of the Lord arose from the cherub and moved to the threshold of the temple. The temple was filled with the cloud while the court was filled with the brightness of the Lord’s glory. 5 The sound of the wings of the cherubim could be heard from the outer court, like the sound of the Sovereign God when he speaks. 6 When the Lord commanded the man dressed in linen, “Take fire from within the wheelwork, from among the cherubim,” the man went in and stood by one of the wheels.
600–501 BCE (scholarly estimate) Read in Ezekiel

3 Enoch 5:13

Pseudepigrapha, Apocalypses · Hebrew Book of Enoch
12 Now you are on earth and the idols likewise. What have you to do with the inhabitants of the earth who worship idols?" 13 At once the Holy One, blessed be He, lifted up His Shekina from the earth, from their midst. 14 In that moment came the ministering angels, the troops of hosts and the armies of 'Araboth in thousand camps and ten thousand hosts: they fetched trumpets and took the horns in their hands and surrounded the Shekina with all kinds of songs. And He ascended to the high heavens, as it is written (Ps. xlvii. 5): "God is gone up with a shout, the Lord with the sound of a trumpet".
400–600 CE (scholarly estimate) Read in 3 Enoch

References

“... sinful humanity. Enoch is lifted on high in a fiery chariot (cf. 2 Kgs 2:11 and 1 En 70) and his removal coincides with the removal of the shekina from earth (cf. Ezek 10:4). He is taken on high, where he is shown all the secrets of heaven (3 En 8 and 11, Schäfer, Synopse § 892, 895), transformed into a glorious angelic being (chs. 9 and 15, Schäfer, Synopse § 856) and given a throne of glory and a name like that of God. He is placed at the door of the seventh hall of heaven (where God himself dwells) and is made God’s intermediary and vice-regent. Before him all the angels in heaven are compelled to prostrate themselves. This is the most exalted of all the traditions about Enoch. ...”
Christopher Rowland and Christopher R. A. Morray-Jones, The Mystery of God: Early Jewish Mysticism and the New Testament (Leiden: Brill, 2009), 44.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ezekiel 10:4 and 3 Enoch 5:13

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