Go to Related Reading
About this book

3 Enoch

Hebrew Book of Enoch

About this book

Rabbi Ishmael Ascends to Heaven

Chapter 1

1 And Enoch walked with God: and he was not; for God took him (Gen. v. 24). Rabbi Ishmael said: When I ascended on high to behold the vision of the Merkaba and had entered the six Halls, one within the other: 2 as soon as I reached the door of the seventh Hall I stood still in prayer before the Holy One, blessed be He, and, lifting up my eyes on high (i.e. towards the Divine Majesty), I said: 3 "Lord of the Universe, I pray you, that the merit of Aaron, the son of Amram, the lover of peace and pursuer of peace, who received the crown of priesthood from Your Glory on the mount of Sinai, be valid for me in this hour, so that Qafsiel, the prince, and the angels with him may not get power over me nor throw me down from the heavens". 4 At once the Holy One, blessed be He, sent to me Metatron, his Servant ('Ebed) the angel, the Prince of the Presence,⁠ and he, spreading his wings, with great joy came to meet me so as to save me from their hand.⁠ 5 And he took me by his hand in their sight, saying to me: "Enter in peace before the high and exalted King and behold the picture of the Merkaba". 6 Then I entered the seventh Hall, and he led me to the camp(s) of Shekina and placed me before the Holy One, blessed be He, to behold the Merkaba. 7 As soon as the princes of the Merkaba and the flaming Seraphim perceived me, they fixed their eyes upon me. Instantly trembling and shuddering seized me and I fell down⁠ and was benumbed by the radiant image of their eyes and the splendid appearance of their faces; until the Holy One, blessed be He, rebuked them, saying: 8 "My servants, my Seraphim, my Kerubim and my 'Ophannim! Cover your eyes before Ishmael, my son, my friend, my beloved one and my glory, that he tremble not nor shudder!" 9 At once Metatron the Prince of the Presence, came and restored my spirit and put me upon my feet. 10 After that (moment) there was not in me strength enough to say a song before the Throne of Glory of the glorious King, the mightiest of all kings, the most excellent of all princes, until after the hour had passed. 11 After one hour (had passed) the Holy One, blessed be He, opened to me the gates of Shekina, the gates of Peace, the gates of Wisdom, the gates of Strength, the gates of Power, the gates of Speech (Dibbur), the gates of Song, the gates of Qedushsha, the gates of Chant. 12 And he enlightened my eyes and my heart by words of psalm, song, praise, exaltation, thanksgiving, extolment, glorification, hymn and eulogy. And as I opened my mouth, uttering a song before the Holy One, blessed be He, the Holy Chayyoth beneath and above the Throne of Glory answered and said: "HOLY" and "BLESSED BE THE GLORY OF YHWH FROM HIS PLACE!" (i.e. chanted the Qedushsha).⁠

Texts in conversation

Compare Isaiah 6:3 and 3 Enoch 1:12

Hebrew Bible · Pseudepigrapha, Apocalypses

Share:

Summary

In Isaiah, the prophet hears angels praise God in heavenly worship. In 3 Enoch, the angels answer Ishmael’s song with the same praise as he now participates in the same heavenly liturgy.

Passages

Isaiah 6:3

Hebrew Bible
1 In the year of King Uzziah’s death, I saw the Lord seated on a high, elevated throne. The hem of his robe filled the temple. 2 Seraphs stood over him; each one had six wings. With two wings they covered their faces, with two they covered their feet, and they used the remaining two to fly. 3 They called out to one another, “Holy, holy, holy is the Lord of Heaven’s Armies! His majestic splendor fills the entire earth!” 4 The sound of their voices shook the door frames, and the temple was filled with smoke. 5 I said, “Woe to me! I am destroyed, for my lips are contaminated by sin, and I live among people whose lips are contaminated by sin. My eyes have seen the king, the Lord of Heaven’s Armies.”
740–450 BCE (scholarly estimate) Read in Isaiah

3 Enoch 1:12

Pseudepigrapha, Apocalypses · Hebrew Book of Enoch
11 After one hour (had passed) the Holy One, blessed be He, opened to me the gates of Shekina, the gates of Peace, the gates of Wisdom, the gates of Strength, the gates of Power, the gates of Speech (Dibbur), the gates of Song, the gates of Qedushsha, the gates of Chant. 12 And he enlightened my eyes and my heart by words of psalm, song, praise, exaltation, thanksgiving, extolment, glorification, hymn and eulogy. And as I opened my mouth, uttering a song before the Holy One, blessed be He, the Holy Chayyoth beneath and above the Throne of Glory answered and said: "HOLY" and "BLESSED BE THE GLORY OF YHWH FROM HIS PLACE!" (i.e. chanted the Qedushsha).
400–600 CE (scholarly estimate) Read in 3 Enoch

References

“... The description of the angels and their heavenly praise for the most part is an end in itself, man is not present therein. However, based on the narrative frame and the constantly repeated opening formula: "R. Yishmaangel Metatron, the Prince of the Countenance, said to me," the entire macroform is shown to be a revelation of Metatron to R. Yishma•el, who for his part has as- cended to heaven. At the beginning it is stated explicitly that R. Yishmaholy creatures joining in with the trishagion' of Isaiah 6:3 and the "Blessed be the glory of the Lord in his place" (Ezekiel 3:12).48 Therefore, there can be no doubt that in 3 Enoch as well the praise of the angels in heaven serves as the model for earthly praise, even though the connection is less direct than in other texts and deter- mined mostly by the narrative frame. ...”
Peter Schäfer, The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism, trans. Aubrey Pomerance (Albany, NY: State University of New York, 1992), 132.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Isaiah 6:3 and 3 Enoch 1:12

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library