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About this book

2 Timothy

About this book
Chapter 2

1 So you, my child, be strong in the grace that is in Christ Jesus. 2 And what you heard me say in the presence of many witnesses entrust to faithful people who will be competent to teach others as well. 3 Take your share of suffering as a good soldier of Christ Jesus. 4 No one in military service gets entangled in matters of everyday life; otherwise he will not please the one who recruited him. 5 Also, if anyone competes as an athlete, he will not be crowned as the winner unless he competes according to the rules. 6 The farmer who works hard ought to have the first share of the crops. 7 Think about what I am saying and the Lord will give you understanding of all this. 8 Remember Jesus Christ, raised from the dead, a descendant of David; such is my gospel, 9 for which I suffer hardship to the point of imprisonment as a criminal, but God’s message is not imprisoned! 10 So I endure all things for the sake of those chosen by God, that they, too, may obtain salvation in Christ Jesus and its eternal glory. 11 This saying is trustworthy: If we died with him, we will also live with him. 12 If we endure, we will also reign with him. If we deny him, he will also deny us. 13 If we are unfaithful, he remains faithful, since he cannot deny himself. 14 Remind people of these things and solemnly charge them before the Lord not to wrangle over words. This is of no benefit; it just brings ruin on those who listen. 15 Make every effort to present yourself before God as a proven worker who does not need to be ashamed, teaching the message of truth accurately. 16 But avoid profane chatter because those occupied with it will stray further and further into ungodliness, 17 and their message will spread its infection like gangrene. Hymenaeus and Philetus are in this group. 18 They have strayed from the truth by saying that the resurrection has already occurred,⁠ and they are undermining some people’s faith. 19 However, God’s solid foundation remains standing, bearing this seal: “The Lord knows those who are his,”⁠ and “Everyone who confesses the name of the Lord must turn away from evil.”⁠ 20 Now in a wealthy home there are not only gold and silver vessels, but also ones made of wood and of clay, and some are for honorable use, but others for ignoble use. 21 So if someone cleanses himself of such behavior, he will be a vessel for honorable use, set apart, useful for the Master, prepared for every good work. 22 But keep away from youthful passions, and pursue righteousness, faithfulness, love, and peace, in company with others who call on the Lord from a pure heart. 23 But reject foolish and ignorant controversies because you know they breed infighting. 24 And the Lord’s slave must not engage in heated disputes but be kind toward all, an apt teacher, patient, 25 correcting opponents with gentleness. Perhaps God will grant them repentance and then knowledge of the truth, 26 and they will come to their senses and escape the devil’s trap where they are held captive to do his will.

Texts in conversation

Compare Sirach 17:26 and 2 Timothy 2:19

Deuterocanon · New Testament

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Summary

2 Timothy echoes language from Sirach that being faithful to God means turning away from sin. Both connect personal devotion with moral behavior, showing that early Christian teaching used Jewish wisdom traditions when shaping ideas about repentance.

Passages

Sirach 17:26

Deuterocanon · Ben Sira, Ecclesiasticus
22 With him the alms of a man is as a signet. He will keep a man’s kindness as the pupil of the eye. 23 Afterwards he will rise up and repay them, and give their repayment upon their head. 24 However to those who repent he grants a return. He comforts those who are losing hope. 25 Return to the Lord, and forsake sins. Make your prayer before his face offend less. 26 Turn again to the Most High, and turn away from iniquity. Greatly hate the abominable thing. 27 Who will give praise to the Most High in Hades, in place of the living who return thanks? 28 Thanksgiving perishes from the dead, as from one who doesn’t exist. He who is in life and health will praise the Lord.
195–180 BCE (scholarly estimate) Read in Sirach

2 Timothy 2:19

New Testament
16 But avoid profane chatter because those occupied with it will stray further and further into ungodliness, 17 and their message will spread its infection like gangrene. Hymenaeus and Philetus are in this group. 18 They have strayed from the truth by saying that the resurrection has already occurred, and they are undermining some people’s faith. 19 However, God’s solid foundation remains standing, bearing this seal: “The Lord knows those who are his,” and “Everyone who confesses the name of the Lord must turn away from evil.” 20 Now in a wealthy home there are not only gold and silver vessels, but also ones made of wood and of clay, and some are for honorable use, but others for ignoble use. 21 So if someone cleanses himself of such behavior, he will be a vessel for honorable use, set apart, useful for the Master, prepared for every good work.
70–80 CE (scholarly estimate) Read in 2 Timothy

References

"... Since Jesus was acknowledged as Lord of the early Christian (Romans 10:9: Matthew 28:19: passim), it is likely that his early followers also accepted and made use of the same sacred texts that he favored in his teaching mission. What books did the early Christians use as sacred texts? It is remarkable that they cite or allude to the same books and with almost the same frequency as we find in Jesus' teachings, especially the Psalms, Isaiah, Deuteronomy, and some noncanonical writings. Did the rest of the New Testament writers and the early church also acknowledge as Scripture some of the books that we now call noncanonical writings? Peter Stuhlmacher lists a number of the parallels and allusions to noncanonical literature in the New Testament writing. See, for example, the following ... 2 Timothy 2:19 appears to cite Sirach 17:26 along with Numbers 16:5 ..."
Lee Martin McDonald, "The Scriptures of Jesus" in Charlesworth, James H. (ed.) Jesus Research: New Methodologies and Perceptions: The Second Princeton-Prague Symposium on Jesus Research (Grand Rapids: William B. Eerdmans, 2007), 844.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 17:26 and 2 Timothy 2:19

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