Go to Related Reading
About this book

2 Thessalonians

About this book
Chapter 2

1 Now regarding the arrival of our Lord Jesus Christ and our being gathered to be with him, we ask you, brothers and sisters,⁠ 2 not to be easily shaken from your composure or disturbed by any kind of spirit or message or letter allegedly from us, to the effect that the day of the Lord is already here. 3 Let no one deceive you in any way. For that day will not arrive until the rebellion comes and the man of lawlessness is revealed, the son of destruction.⁠ 4 He opposes and exalts himself above every so-called god or object of worship,⁠ and as a result he takes his seat in God’s temple, displaying himself as God.⁠ 5 Surely you recall that I used to tell you these things while I was still with you. 6 And so you know what holds him back, so that he will be revealed in his own time. 7 For the hidden power of lawlessness is already at work.⁠ However, the one who holds him back will do so until he is taken out of the way, 8 and then the lawless one will be revealed, whom the Lord will destroy by the breath of his mouth⁠ and wipe out by the manifestation of his arrival.⁠ 9 The arrival of the lawless one will be by Satan’s working with all kinds of miracles and signs and false wonders, 10 and with every kind of evil deception directed against those who are perishing, because they found no place in their hearts for the truth so as to be saved. 11 Consequently God sends on them a deluding influence so that they will believe what is false.⁠ 12 And so all of them who have not believed the truth but have delighted in evil will be condemned. 13 But we ought to thank God always for you, brothers and sisters loved by the Lord, because God chose you from the beginning for salvation through sanctification by the Spirit and faith in the truth. 14 He called you to this salvation through our gospel, so that you may possess the glory of our Lord Jesus Christ. 15 Therefore, brothers and sisters, stand firm and hold on to the traditions that we taught you, whether by speech or by letter. 16 Now may our Lord Jesus Christ himself and God our Father, who loved us and by grace gave us eternal comfort and good hope, 17 encourage your hearts and strengthen you in every good thing you do or say.

Texts in conversation

Compare Psalms of Solomon 8:14 and 2 Thessalonians 2:11

Pseudepigrapha, Wisdom and Poetry · New Testament

Share:

Summary

The Psalms of Solomon and 2 Thessalonians describe God causing confusion in response to sin, following a pattern found in the Hebrew Bible. In the Psalms of Solomon, it resembles drunkenness, and in 2 Thessalonians it causes people to believe lies.

Passages

Psalms of Solomon 8:14

Pseudepigrapha, Wisdom and Poetry
12 They trampled the altar of the Lord, (coming straight) from every kind of impurity; And with menstrual blood they defiled the sacrifices, as (though these were) ordinary meat. 13 They committed every sin, surpassing the nations in all of them. 14 Therefore God mixed a spirit of confusion for them and gave them a cup of undiluted wine to drink so that they might become drunk. 15 He brought the one from the end of the earth who strikes with great power; He decreed (?) war against Jerusalem, and against her land. 16 The princes of the land went to meet him with joy: they said to him, Blessed be your way! Come, enter in peace.
65–30 BCE (scholarly estimate) Read in the Psalms of Solomon

2 Thessalonians 2:11

New Testament
9 The arrival of the lawless one will be by Satan’s working with all kinds of miracles and signs and false wonders, 10 and with every kind of evil deception directed against those who are perishing, because they found no place in their hearts for the truth so as to be saved. 11 Consequently God sends on them a deluding influence so that they will believe what is false. 12 And so all of them who have not believed the truth but have delighted in evil will be condemned. 13 But we ought to thank God always for you, brothers and sisters loved by the Lord, because God chose you from the beginning for salvation through sanctification by the Spirit and faith in the truth.
80–90 CE (scholarly estimate) Read in 2 Thessalonians

References

"... In the OT the cup of wine is a common metaphor for the wrath of God's judgment upon human sin and rebellion, and this understanding was kept alive into the first century. (E.g. Psalms of Solomon 8:14 ... 1 QpHab xi. 10-15; Martyrdom of Isaiah 5:13; Palestine Pentateuch Targum to Deuteronomy 32:1) The total ruin which the cup represents is willed by God and constitutes a divine judgment. In interpreting verse 38 it is necessary to see the cup as a designation of judgment. Jesus boldly applied to himself the image of the cup used by the prophets to threaten the enemies of God with his divine vengeance. The cup which Jesus must drink has reference to divine punishment of sins which he bears in place of the guilty (compare Chs. 10:45; 14:24) ..."
William L. Lane, The Gospel According to Mark: The English Text with Introduction, Exposition, and Notes (Grand Rapids: William B. Eerdmans, 1974), 380.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Psalms of Solomon 8:14 and 2 Thessalonians 2:11

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library