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2 Samuel

About this book
Chapter 6

1 David again assembled all the best men in Israel, 30,000 in number. 2 David and all the men who were with him traveled to Baalah in Judah to bring up from there the ark of God which is called by the name of the Lord of Heaven’s Armies, who sits enthroned between the cherubim that are on it.⁠ 3 They loaded the ark of God on a new cart and carried it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart. 4 They brought it with the ark of God from the house of Abinadab on the hill. Ahio was walking in front of the ark, 5 while David and all Israel were energetically celebrating before the Lord, singing and playing various stringed instruments, tambourines, rattles, and cymbals. 6 When they arrived at the threshing floor of Nacon, Uzzah reached out and grabbed hold of the ark of God, because the oxen stumbled.⁠ 7 The Lord was so furious with Uzzah, he killed him on the spot for his negligence. He died right there beside the ark of God. 8 David was angry because the Lord attacked Uzzah; so he called that place Perez Uzzah, which remains its name to this very day. 9 David was afraid of the Lord that day and said, “How will the ark of the Lord ever come to me?” 10 So David was no longer willing to bring the ark of the Lord to be with him in the City of David. David left it in the house of Obed-Edom the Gittite. 11 The ark of the Lord remained in the house of Obed-Edom the Gittite for three months. The Lord blessed Obed-Edom and all his family. 12 King David was told, “The Lord has blessed the family of Obed-Edom and everything he owns because of the ark of God.” So David went and joyfully brought the ark of God from the house of Obed-Edom to the City of David. 13 Those who carried the ark of the Lord took six steps and then David sacrificed an ox and a fatling calf. 14 Now David, wearing a linen ephod, was dancing with all his strength before the Lord.⁠ 15 David and all Israel were bringing up the ark of the Lord, shouting and blowing trumpets. 16 As the ark of the Lord entered the City of David, Saul’s daughter Michal looked out the window. When she saw King David leaping and dancing before the Lord, she despised him. 17 They brought the ark of the Lord and put it in its place in the middle of the tent that David had pitched for it. Then David offered burnt sacrifices and peace offerings before the Lord. 18 When David finished offering the burnt sacrifices and peace offerings, he pronounced a blessing over the people in the name of the Lord of Heaven’s Armies. 19 He then handed out to each member of the entire assembly of Israel, both men and women, a portion of bread, a date cake, and a raisin cake. Then all the people went home. 20 When David went home to pronounce a blessing on his own house, Michal, Saul’s daughter, came out to meet him. She said, “How the king of Israel has distinguished himself this day! He has exposed himself today before his servants’ slave girls the way a vulgar fool might do!” 21 David replied to Michal, “It was before the Lord! I was celebrating before the Lord, who chose me over your father and his entire family and appointed me as leader over the Lord’s people Israel. 22 I am willing to shame and humiliate myself even more than this. But with the slave girls whom you mentioned, let me be distinguished.” 23 Now Michal, Saul’s daughter, had no children to the day of her death.

Texts in conversation

Compare 2 Samuel 6:14 and LXX 2 Samuel 6:14

Hebrew Bible · Septuagint

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Summary

In 2 Samuel 6, David is shown wearing an ephod, priestly clothing, even though he is not a Levite. The Greek Septuagint translation avoids this issue by calling it a distinguished robe instead, likely to remove the image of David in the priestly ephod.

Passages

2 Samuel 6:14

Hebrew Bible
12 King David was told, “The Lord has blessed the family of Obed-Edom and everything he owns because of the ark of God.” So David went and joyfully brought the ark of God from the house of Obed-Edom to the City of David. 13 Those who carried the ark of the Lord took six steps and then David sacrificed an ox and a fatling calf. 14 Now David, wearing a linen ephod, was dancing with all his strength before the Lord. 15 David and all Israel were bringing up the ark of the Lord, shouting and blowing trumpets. 16 As the ark of the Lord entered the City of David, Saul’s daughter Michal looked out the window. When she saw King David leaping and dancing before the Lord, she despised him.
600–501 BCE (scholarly estimate) Read in 2 Samuel

LXX 2 Samuel 6:14

Septuagint
12 And it was reported to king David, saying, The Lord has blessed the house of Obed-Edom, and all that he has, because of the ark of God. And David went, and brought up the Ark of the Lord from the house of Obed-Edom to the city of David with gladness. 13 And there were with them bearing the ark seven bands, and for a sacrifice a calf and lambs. 14 And David sounded with well-tuned instruments before the Lord, and David was clothed with a distinguished robe. 15 And David and all the house of Israel brought up the ark of the Lord with shouting, and with the sound of a trumpet. 16 And it happened as the ark arrived at the city of David, that Michal the daughter of Saul looked through the window, and saw king David dancing and playing before the Lord; and she despised him in her heart.
100–1 BCE (scholarly estimate) Read in LXX 2 Samuel

References

"... 2 Samuel 6:14 ... Retroversions supported by Hebraisms in the LXX. As a logical result of the technique of stereotyped rendering in the LXX described in chapter 1.E.2, many such renderings transfer meanings of Hebrew words and constructions to their Greek equivalents without regard for Greek idiom. Sometimes an isolated parallel to the Hebraism may be spotted in a Greek source, but if the word or element occurs so frequently that its appearance is conditioned by Hebrew rather than Greek usage, it should be considered a Hebraism. The occurrence of syntactical Hebraisms in the LXX is mainly significant for the analysis of its language, but at times Hebraisms also bear on text-critical issues. The argument developed here runs as follows: whenever a syntactical Hebraism occurs in the LXX that is not supported by any corresponding element in the Masoretic text, it may be retranslated into a Hebrew reading differing from the Masoretic text ..."
Emanuel Tov, The Text-Critical Use of the Septuagint in Biblical Research, 3rd ed. (Winona Lake, IN: Eisenbrauns, 2015), 92–93.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Samuel 6:14 and LXX 2 Samuel 6:14

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