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2 Samuel

About this book
Chapter 21

1 During David’s reign there was a famine for three consecutive years. So David inquired of the Lord. The Lord said, “It is because of Saul and his bloodstained family, because he murdered the Gibeonites.” 2 So the king summoned the Gibeonites and spoke with them. (Now the Gibeonites were not descendants of Israel; they were a remnant of the Amorites. The Israelites had made a promise to them, but Saul tried to kill them because of his zeal for the people of Israel and Judah.) 3 David said to the Gibeonites, “What can I do for you, and how can I make amends so that you will bless the Lord’s inheritance?” 4 The Gibeonites said to him, “We have no claim to silver or gold from Saul or from his family, nor would we be justified in putting to death anyone in Israel.” David asked, “What then are you asking me to do for you?” 5 They replied to the king, “As for this man who exterminated us and who schemed against us so that we were destroyed and left without status throughout all the borders of Israel— 6 let seven of his male descendants be turned over to us, and we will execute them before the Lord in Gibeah of Saul, who was the Lord’s chosen one.” The king replied, “I will turn them over.” 7 The king had mercy on Mephibosheth son of Jonathan, the son of Saul, in light of the Lord’s oath that had been taken between David and Jonathan son of Saul. 8 So the king took Armoni and Mephibosheth, the two sons of Aiah’s daughter Rizpah whom she had born to Saul, and the five sons of Saul’s daughter Merab whom she had born to Adriel the son of Barzillai the Meholathite. 9 He turned them over to the Gibeonites, and they executed them on a hill before the Lord. The seven of them died together; they were put to death during harvest time—during the first days of the beginning of the barley harvest. 10 Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain fell on them, she did not allow the birds of the air to feed on them by day, nor the wild animals by night.⁠ 11 When David was told what Rizpah daughter of Aiah, Saul’s concubine, had done, 12 he went and took the bones of Saul and of his son Jonathan from the leaders of Jabesh Gilead. (They had secretly taken them from the plaza at Beth Shan. It was there that Philistines publicly exposed their corpses after they had killed Saul at Gilboa.) 13 David brought the bones of Saul and of Jonathan his son from there; they also gathered up the bones of those who had been executed. 14 They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything that the king had commanded, God responded to their prayers for the land. 15 Another battle was fought between the Philistines and Israel. So David went down with his soldiers and fought the Philistines. David became exhausted. 16 Now Ishbi-Benob, one of the descendants of Rapha, had a spear that weighed 300 bronze shekels, and he was armed with a new weapon. He had said that he would kill David. 17 But Abishai the son of Zeruiah came to David’s aid, striking the Philistine down and killing him. Then David’s men took an oath saying, “You will not go out to battle with us again! You must not extinguish the lamp of Israel!”⁠ 18 Later there was another battle with the Philistines, this time in Gob. On that occasion Sibbekai the Hushathite killed Saph, who was one of the descendants of Rapha. 19 Yet another battle occurred with the Philistines in Gob. On that occasion Elhanan the son of Jair the Bethlehemite killed⁠ the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam. 20 Yet another battle occurred in Gath. On that occasion there was a large man who had six fingers on each hand and six toes on each foot, twenty-four in all! He too was a descendant of Rapha. 21 When he taunted Israel, Jonathan, the son of David’s brother Shimeah, killed him. 22 These four were the descendants of Rapha who lived in Gath; they were killed by David and his soldiers.

Texts in conversation

Compare 2 Samuel 21:17 and Psalm 132:17

Hebrew Bible

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Summary

In 2 Samuel 21, David’s warriors call him the “lamp of Israel,” warning that his death would extinguish it. Psalm 132 uses the same idiom, speaking of a lamp established for David as part of the covenant.

Passages

2 Samuel 21:17

Hebrew Bible
15 Another battle was fought between the Philistines and Israel. So David went down with his soldiers and fought the Philistines. David became exhausted. 16 Now Ishbi-Benob, one of the descendants of Rapha, had a spear that weighed 300 bronze shekels, and he was armed with a new weapon. He had said that he would kill David. 17 But Abishai the son of Zeruiah came to David’s aid, striking the Philistine down and killing him. Then David’s men took an oath saying, “You will not go out to battle with us again! You must not extinguish the lamp of Israel!” 18 Later there was another battle with the Philistines, this time in Gob. On that occasion Sibbekai the Hushathite killed Saph, who was one of the descendants of Rapha. 19 Yet another battle occurred with the Philistines in Gob. On that occasion Elhanan the son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.
600–501 BCE (scholarly estimate) Read in 2 Samuel

Psalm 132:17

Hebrew Bible
15 I will abundantly supply what she needs; I will give her poor all the food they need. 16 I will protect her priests, and her godly people will shout exuberantly. 17 There I will make David strong; I have arranged a lamp for my anointed one.28 18 I will humiliate his enemies, and his crown will shine.”
600–201 BCE (scholarly estimate) Read in Psalms

References

"... Both the time for lighting and for extinguishing the lamps were used as time specifications for other activities (Exodus 30:7-8) or simply for indicating a certain time of day (1 Samuel 3:3). As natural light takes on positive associations based on its role as dispeller of darkness, a congruent metaphoric range extends to the artificial light from lamps: e.g. 'For you are my lamp, Yahweh, and Yahweh will illuminate my darkness' (2 Samuel 22:29). So, too, we should note the lamp imagery applied to David and the Davidic covenant (2 Samuel 21:17; 1 Kings 11:36; 15:4; 2 Kings 18:19; 2 Chronicles 21:7; Psalm 132:17). On the other hand, extinguishing a lamp is a way of referring to divine punishment (Proverbs 20:20; 24:20; Job 18:5-6; 21:17) ..."
Ellen Robbins, “Studies in the Prehistory of the Jewish Calendar” (PhD diss., New York University, 1989), 89.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Samuel 21:17 and Psalm 132:17

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