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2 Samuel

About this book
Chapter 16

1 When David had gone a short way beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a couple of donkeys that were saddled, and on them were 200 loaves of bread, 100 raisin cakes, 100 baskets of summer fruit, and a container of wine.⁠ 2 The king asked Ziba, “Why did you bring these things?” Ziba replied, “The donkeys are for the king’s family to ride on, the loaves of bread and the summer fruit are for the attendants to eat, and the wine is for those who get exhausted in the desert.” 3 The king asked, “Where is your master’s grandson?” Ziba replied to the king, “He remains in Jerusalem, for he said, ‘Today the house of Israel will give back to me my grandfather’s kingdom.’” 4 The king said to Ziba, “Everything that was Mephibosheth’s now belongs to you.” Ziba replied, “I bow before you. May I find favor in your sight, my lord the king.” 5 Then King David reached Bahurim. There a man from Saul’s extended family named Shimei son of Gera came out, yelling curses as he approached. 6 He threw stones at David and all of King David’s servants, as well as all the people and the soldiers who were on his right and on his left. 7 As he yelled curses, Shimei said, “Leave! Leave! You man of bloodshed, you wicked man! 8 The Lord has punished you for all the spilled blood of the house of Saul, in whose place you rule. Now the Lord has given the kingdom into the hand of your son Absalom. Disaster has overtaken you, for you are a man of bloodshed!” 9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!” 10 But the king said, “What do we have in common, you sons of Zeruiah? If he curses because the Lord has said to him, ‘Curse David!,’ who can say to him, ‘Why have you done this?’” 11 Then David said to Abishai and to all his servants, “My own son, my very own flesh and blood, is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him. 12 Perhaps the Lord will notice my affliction⁠ and this day grant me good in place of his curse.” 13 So David and his men went on their way. But Shimei kept going along the side of the hill opposite him, yelling curses as he threw stones and dirt at them. 14 The king and all the people who were with him arrived exhausted at their destination, where David refreshed himself. 15 Now when Absalom and all the men of Israel arrived in Jerusalem, Ahithophel was with him. 16 When David’s friend Hushai the Arkite came to Absalom, Hushai said to him, “Long live the king! Long live the king!” 17 Absalom said to Hushai, “Do you call this loyalty to your friend? Why didn’t you go with your friend?” 18 Hushai replied to Absalom, “No, I will be loyal to the one whom the Lord, these people, and all the men of Israel have chosen. 19 Moreover, whom should I serve? Should it not be his son? Just as I served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give us your advice. What should we do?” 21 Ahithophel replied to Absalom, “Sleep with your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.” 22 So they pitched a tent for Absalom on the roof, and Absalom slept with his father’s concubines in the sight of all Israel.⁠ 23 In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.

Texts in conversation

Compare 2 Samuel 11:2 and 2 Samuel 16:22 and 2 Samuel 18:24

Hebrew Bible

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Summary

In 2 Samuel, David sees Bathsheba from his roof, setting major events in motion. Later, Absalom takes David’s concubines on a roof, and David learns of Absalom’s death from a watchman on a roof. These rooftop scenes link the story to a common source.

Passages

2 Samuel 11:2

Hebrew Bible
1 In the spring of the year, at the time when kings normally conduct wars, David sent out Joab with his officers and the entire Israelite army. They defeated the Ammonites and besieged Rabbah. But David stayed behind in Jerusalem. 2 One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. 3 So David sent someone to inquire about the woman. The messenger said, “Isn’t this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”
600–501 BCE (scholarly estimate) Read in 2 Samuel

2 Samuel 16:22

Hebrew Bible
21 Ahithophel replied to Absalom, “Sleep with your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.” 22 So they pitched a tent for Absalom on the roof, and Absalom slept with his father’s concubines in the sight of all Israel. 23 In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.
600–501 BCE (scholarly estimate) Read in 2 Samuel

2 Samuel 18:24

Hebrew Bible
24 Now David was sitting between the inner and outer gates, and the watchman went up to the roof over the gate at the wall. When he looked, he saw a man running by himself. 25 So the watchman called out and informed the king. The king said, “If he is by himself, he brings good news.” The runner came ever closer. 26 Then the watchman saw another man running. The watchman called out to the gatekeeper, “There is another man running by himself.” The king said, “This one also is bringing good news.”
600–501 BCE (scholarly estimate) Read in 2 Samuel

References

"... As for the prophecy that a man will take David’s wives publicly, the man turns out to be his own son, Absalom. As a part of his claim to his father’s dominion, Absalom makes a public display of having sexual intercourse with ten of David’s concubines. And, as in the story of Jacob in J, there are signals in the text that point out the ironic recompenses. In the Court History, David sees Uriah’s wife, Bathsheba, bathing from his roof, which first attracts him to the affair. Later, the way that Absalom publicizes his displacement of David is ... And later still, the way that David learns of Absalom’s death is that a watchman on a roof sees the runners coming with the news This now gives meaning to all the parallels I mentioned at the beginning between the J story of Dinah and Shechem and the Court History story of Amnon and Tamar. All of the irony that pervades the story of David’s sin and recompense is doubled when we see it to be itself an ironic recurrence? reenactment? variation? legacy? of what happened to David’s ancestor, Jacob ..."
Richard Elliott Friedman, The Hidden Book in the Bible (San Francisco: Harper San Francisco, 1998), 49–50.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Samuel 11:2 and 2 Samuel 16:22 and 2 Samuel 18:24

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