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2 Samuel

About this book
Chapter 16

1 When David had gone a short way beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a couple of donkeys that were saddled, and on them were 200 loaves of bread, 100 raisin cakes, 100 baskets of summer fruit, and a container of wine.⁠ 2 The king asked Ziba, “Why did you bring these things?” Ziba replied, “The donkeys are for the king’s family to ride on, the loaves of bread and the summer fruit are for the attendants to eat, and the wine is for those who get exhausted in the desert.” 3 The king asked, “Where is your master’s grandson?” Ziba replied to the king, “He remains in Jerusalem, for he said, ‘Today the house of Israel will give back to me my grandfather’s kingdom.’” 4 The king said to Ziba, “Everything that was Mephibosheth’s now belongs to you.” Ziba replied, “I bow before you. May I find favor in your sight, my lord the king.” 5 Then King David reached Bahurim. There a man from Saul’s extended family named Shimei son of Gera came out, yelling curses as he approached. 6 He threw stones at David and all of King David’s servants, as well as all the people and the soldiers who were on his right and on his left. 7 As he yelled curses, Shimei said, “Leave! Leave! You man of bloodshed, you wicked man! 8 The Lord has punished you for all the spilled blood of the house of Saul, in whose place you rule. Now the Lord has given the kingdom into the hand of your son Absalom. Disaster has overtaken you, for you are a man of bloodshed!” 9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!” 10 But the king said, “What do we have in common, you sons of Zeruiah? If he curses because the Lord has said to him, ‘Curse David!,’ who can say to him, ‘Why have you done this?’” 11 Then David said to Abishai and to all his servants, “My own son, my very own flesh and blood, is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him. 12 Perhaps the Lord will notice my affliction⁠ and this day grant me good in place of his curse.” 13 So David and his men went on their way. But Shimei kept going along the side of the hill opposite him, yelling curses as he threw stones and dirt at them. 14 The king and all the people who were with him arrived exhausted at their destination, where David refreshed himself. 15 Now when Absalom and all the men of Israel arrived in Jerusalem, Ahithophel was with him. 16 When David’s friend Hushai the Arkite came to Absalom, Hushai said to him, “Long live the king! Long live the king!” 17 Absalom said to Hushai, “Do you call this loyalty to your friend? Why didn’t you go with your friend?” 18 Hushai replied to Absalom, “No, I will be loyal to the one whom the Lord, these people, and all the men of Israel have chosen. 19 Moreover, whom should I serve? Should it not be his son? Just as I served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give us your advice. What should we do?” 21 Ahithophel replied to Absalom, “Sleep with your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.” 22 So they pitched a tent for Absalom on the roof, and Absalom slept with his father’s concubines in the sight of all Israel.⁠ 23 In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.

Texts in conversation

Compare 2 Samuel 16:1 and Zechariah 9:9

Hebrew Bible

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Summary

Zechariah 9 may echo David's flight from Absalom in 2 Samuel 15-16, where David rides donkeys while Absalom has chariots and horses. Zechariah's future king likewise arrives on a donkey, is afflicted yet vindicated, and eliminates the war chariot.

Passages

2 Samuel 16:1

Hebrew Bible
1 When David had gone a short way beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a couple of donkeys that were saddled, and on them were 200 loaves of bread, 100 raisin cakes, 100 baskets of summer fruit, and a container of wine. 2 The king asked Ziba, “Why did you bring these things?” Ziba replied, “The donkeys are for the king’s family to ride on, the loaves of bread and the summer fruit are for the attendants to eat, and the wine is for those who get exhausted in the desert.” 3 The king asked, “Where is your master’s grandson?” Ziba replied to the king, “He remains in Jerusalem, for he said, ‘Today the house of Israel will give back to me my grandfather’s kingdom.’” 4 The king said to Ziba, “Everything that was Mephibosheth’s now belongs to you.” Ziba replied, “I bow before you. May I find favor in your sight, my lord the king.” 5 Then King David reached Bahurim. There a man from Saul’s extended family named Shimei son of Gera came out, yelling curses as he approached.
600–501 BCE (scholarly estimate) Read in 2 Samuel

Zechariah 9:9

Hebrew Bible
6 A mongrel people will live in Ashdod, for I will greatly humiliate the Philistines. 7 I will take away their blood from their mouth and their abominations from between their teeth;9 then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites. 8 Then I will surround my temple to protect it like a guard from anyone crossing back and forth; so no one will cross over against them anymore as an oppressor, for now I myself have seen it. 9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Look! Your king is coming to you: He is legitimate and victorious, humble and riding on a donkey—on a young donkey, the foal of a female donkey. 10 I will remove the chariot from Ephraim and the warhorse from Jerusalem, and the battle bow will be removed. Then he will announce peace to the nations. His dominion will be from sea to sea and from the Euphrates River to the ends of the earth.
500–401 BCE (scholarly estimate) Read in Zechariah

References

"... It has been argued that Zechariah 9:9-10 can echo the events of David's life described in 2 Samuel 15–19. The striking contrast between King David, provided with a couple of asses (2 Samuel 16:1-2), and his rebellious son, Absalom, who prepared for himself chariots and horses (2 Samuel 15:1), might be alluded to in Zechariah 9:9-10, which evokes the image of both the royal ass (verse 9) and the horse and chariot (verse 10). As a matter of fact, the description of the king in Zechariah 9:9 fits quite well the portrait of David, who experienced both affliction, when he escaped (2 Samuel 15:23.30; 16:5-14) and lost his son (2 Samuel 19:1-9), and rescue from Absalom's ambition (2 Samuel 18:28). Moreover, David came back to Jerusalem as a legitimate king and not as a usurper as Absalom did. If [that] is understood as just, both David and Solomon come into focus as models of a king who commendably administers (justice). In the context which follows (Zechariah 9:10-17) there are two details which might further corroborate the Davidic identification of the royal figure in Zechariah 9:9. First is the juxtaposition of Ephraim (standing here for Israel, the northern kingdom) and Jerusalem (standing for Judah, the southern kingdom) in 9:10, as well as the mention of Judah and Ephraim as bow and arrow in God's hands in 9:13 ..."
Adam Kubiś, The Book of Zechariah in the Gospel of John (Paris: Gabalda, 2012), 54–55.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Samuel 16:1 and Zechariah 9:9

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