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2 Samuel

About this book
Chapter 14

1 Now Joab son of Zeruiah realized that the king longed to see Absalom. 2 So Joab sent to Tekoa and brought from there a wise woman. He told her, “Pretend to be in mourning and put on garments for mourning. Don’t anoint yourself with oil. Instead, act like a woman who has been mourning for the dead for some time. 3 Go to the king and speak to him in the following fashion.” Then Joab told her what to say. 4 So the Tekoan woman went to the king. She bowed down with her face to the ground in deference to him and said, “Please help me, O king!”⁠ 5 The king replied to her, “What do you want?” She answered, “I am a widow; my husband is dead. 6 Your servant has two sons. When the two of them got into a fight in the field, there was no one present who could intervene. One of them struck the other and killed him.⁠ 7 Now the entire family has risen up against your servant, saying, ‘Turn over the one who struck down his brother, so that we can execute him and avenge the death of his brother whom he killed. In so doing we will also destroy the heir.’ They want to extinguish my remaining coal, leaving no one on the face of the earth to carry on the name of my husband.” 8 Then the king told the woman, “Go to your home. I will give instructions concerning your situation.” 9 The Tekoan woman said to the king, “My lord the king, let any blame fall on me and on the house of my father. But let the king and his throne be innocent!” 10 The king said, “Bring to me whoever speaks to you, and he won’t bother you again!” 11 She replied, “In that case, let the king invoke the name of the Lord your God so that the avenger of blood may not add to the killing! Then they will not destroy my son!” He replied, “As surely as the Lord lives, not a single hair of your son’s head will fall to the ground.” 12 Then the woman said, “Please permit your servant to speak to my lord the king about another matter.” He replied, “Tell me.” 13 The woman said, “Why have you devised something like this against God’s people? When the king speaks in this fashion, he makes himself guilty, for the king has not brought back the one he has banished. 14 Certainly we must die, and are like water spilled on the ground that cannot be gathered up again. But God does not take away life; instead he devises ways for the banished to be restored. 15 I have now come to speak with my lord the king about this matter, because the people have made me fearful. But your servant said, ‘I will speak to the king! Perhaps the king will do what his female servant asks. 16 Yes! The king may listen and deliver his female servant from the hand of the man who seeks to remove both me and my son from the inheritance God has given us!’ 17 So your servant said, ‘May the word of my lord the king be my security, for my lord the king is like the angel of God when it comes to deciding between right and wrong!⁠ May the Lord your God be with you!’”⁠ 18 Then the king replied to the woman, “Don’t hide any information from me when I question you.” The woman said, “Let my lord the king speak.” 19 The king said, “Did Joab put you up to all of this?” The woman answered, “As surely as you live, my lord the king, there is no deviation to the right or to the left from all that my lord the king has said. For your servant Joab gave me instructions. He has put all these words in your servant’s mouth. 20 Your servant Joab did this so as to change this situation. But my lord has wisdom like that of the angel of God, and knows everything that is happening in the land.” 21 Then the king said to Joab, “All right! I will do this thing. Go and bring back the young man Absalom!” 22 Then Joab bowed down with his face toward the ground and thanked the king. Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, because the king has granted the request of your servant!” 23 So Joab got up and went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “Let him go over to his own house. He may not see my face.” So Absalom went over to his own house; he did not see the king’s face. 25 Now in all Israel everyone acknowledged that there was no man as handsome as Absalom. From the soles of his feet to the top of his head he was perfect in appearance.⁠ 26 When he would shave his head—at the end of every year he used to shave his head, for it grew too long and he would shave it—he used to weigh the hair of his head at three pounds according to the king’s weight. 27 Absalom had three sons and one daughter, whose name was Tamar. She was a very attractive woman. 28 Absalom lived in Jerusalem for two years without seeing the king’s face. 29 Then Absalom sent a message to Joab asking him to send him to the king, but Joab was not willing to come to him. So he sent a second message to him, but he still was not willing to come. 30 So he said to his servants, “Look, Joab has a portion of field adjacent to mine and he has some barley there. Go and set it on fire.” So Absalom’s servants set Joab’s portion of the field on fire. 31 Then Joab got up and came to Absalom’s house. He said to him, “Why did your servants set my portion of field on fire?” 32 Absalom said to Joab, “Look, I sent a message to you saying, ‘Come here so that I can send you to the king with this message: “Why have I come from Geshur? It would be better for me if I were still there.”’ Let me now see the face of the king. If I am at fault, let him put me to death!” 33 So Joab went to the king and informed him. The king summoned Absalom, and he came to the king. Absalom bowed down before the king with his face toward the ground and the king kissed him.

Texts in conversation

Compare Genesis 3:5 and 2 Samuel 14:17

Hebrew Bible

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Summary

2 Samuel 14 says David can judge good and evil like the angel of God. This echoes Genesis where knowledge makes one like God. The difference suggests that 2 Samuel originally said “like God” but was later changed to “angel” for theological reasons.

Passages

Genesis 3:5

Hebrew Bible
4 The serpent said to the woman, “Surely you will not die, 5 for God knows that when you eat from it your eyes will open and you will be like God, knowing good and evil.” 6 When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it.
750–400 BCE (scholarly estimate) Read in Genesis

2 Samuel 14:17

Hebrew Bible
16 Yes! The king may listen and deliver his female servant from the hand of the man who seeks to remove both me and my son from the inheritance God has given us!’ 17 So your servant said, ‘May the word of my lord the king be my security, for my lord the king is like the angel of God when it comes to deciding between right and wrong! May the Lord your God be with you!’” 18 Then the king replied to the woman, “Don’t hide any information from me when I question you.” The woman said, “Let my lord the king speak.”
600–501 BCE (scholarly estimate) Read in 2 Samuel

References

"... Two forms, mal’akh and mal’akh Yahveh are not only the most numerous but also the most evenly distributed within the HB. Together they constitute over 80% of all the “angel”-juxtapositions. The rest of the constructions is scarce in numbers and appears irregularly. In addition, the word mal’akh never appears in plural when juxtaposed with the tetragrammaton, what seems to be in accord with the interpolation theory: due to the grammatical decorum, the “angelic” addendum simply had to be in singular form. However, this does not apply to the word elohim, characterized by its polysemy. Although plural from the morphological perspective, it might very well denote the name of the one of the biblical deities or designate a group of divine beings ... This seems to be the case in Genesis 32:12 where Jacob sees mal’akhey elohim ‘olim ve-yordim. If to interpret the sullam not as a mere ladder but a form of ziggurat or a staircase connecting the heavenly abode with the (under)world, then the hypothesis that the narration had previously described the polytheistic pantheon seems more justifiable. Accordingly, only at a certain stage of transmission the numerous elohim wandering up and down had been preceded by mal’akhey and thus “degraded” from their hypothetical initial divine status to that of a mere servants. Of somewhat similar nature seems to be the expression ke-mal’akh (ha)elohim applied towards the king David in 1 Samuel 29:9, 2 Samuel 14:17; 19:28. It cannot be excluded that the phrase initially accommodated the direct reference to the deity but at a certain moment had been updated to suit the theology of a more transcendent god ..."
Wojciech Kosior, “The Angel in the Hebrew Bible from the Statistic and Hermeneutic Perspectives: Some Remarks on the Interpolation Theory,” The Polish Journal of Biblical Research 12.1 (2013): 55–70.

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  • Riddle me this: In the Gen 2 story, during mankind's interaction about the tree, why was the Serpent wrong when he said eating the fruit would make them like God? Because they already were. Genesis 1:26 And God said, “Let us make man in our image, after our LIKEness."

    May the Spirit of the One ...

    Couch of Green, August 4, 2025

Genesis 3:5 and 2 Samuel 14:17

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