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2 Samuel

About this book
Chapter 11

1 In the spring of the year, at the time when kings normally conduct wars, David sent out Joab with his officers and the entire Israelite army. They defeated the Ammonites and besieged Rabbah. But David stayed behind in Jerusalem. 2 One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive.⁠ 3 So David sent someone to inquire about the woman. The messenger said, “Isn’t this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” 4 David sent some messengers to get her. She came to him and he went to bed with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.)⁠ Then she returned to her home. 5 The woman conceived and then sent word to David saying, “I’m pregnant.” 6 So David sent a message to Joab that said, “Send me Uriah the Hittite.” So Joab sent Uriah to David. 7 When Uriah came to him, David asked about how Joab and the army were doing and how the campaign was going. 8 Then David said to Uriah, “Go down to your home and relax.” When Uriah left the palace, the king sent a gift to him. 9 But Uriah stayed at the door of the palace with all the servants of his lord. He did not go down to his house. 10 So they informed David, “Uriah has not gone down to his house.” So David said to Uriah, “Haven’t you just arrived from a journey? Why haven’t you gone down to your house?” 11 Uriah replied to David, “The ark and Israel and Judah reside in temporary shelters, and my lord Joab and my lord’s soldiers are camping in the open field. Should I go to my house to eat and drink and go to bed with my wife? As surely as you are alive, I will not do this thing!” 12 So David said to Uriah, “Stay here another day. Tomorrow I will send you back.” So Uriah stayed in Jerusalem both that day and the following one. 13 Then David summoned him. He ate and drank with him, and got him drunk.⁠ But in the evening he went out to sleep on his bed with the servants of his lord; he did not go down to his own house. 14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In the letter he wrote: “Station Uriah at the front in the thick of the battle and then withdraw from him so he will be cut down and killed.” 16 So as Joab kept watch on the city, he stationed Uriah at the place where he knew the best enemy soldiers were. 17 When the men of the city came out and fought with Joab, some of David’s soldiers fell in battle. Uriah the Hittite also died. 18 Then Joab sent a full battle report to David. 19 He instructed the messenger as follows: “When you finish giving the battle report to the king, 20 if the king becomes angry and asks you, ‘Why did you go so close to the city to fight? Didn’t you realize they would shoot from the wall? 21 Who struck down Abimelech the son of Jerub-Besheth? Didn’t a woman throw an upper millstone down on him from the wall so that he died in Thebez?⁠ Why did you go so close to the wall?’ just say to him, ‘Your servant Uriah the Hittite is also dead.’” 22 So the messenger departed. When he arrived, he informed David of all the news that Joab had sent with him.⁠ 23 The messenger said to David, “The men overpowered us and attacked us in the field. But we forced them to retreat all the way to the door of the city gate. 24 Then the archers shot at your servants from the wall and some of the king’s soldiers died. Your servant Uriah the Hittite is also dead.” 25 David said to the messenger, “Tell Joab, ‘Don’t let this thing upset you. There is no way to anticipate whom the sword will cut down. Press the battle against the city and conquer it.’ Encourage him with these words.” 26 When Uriah’s wife heard that her husband Uriah was dead, she mourned for him. 27 When the time of mourning passed, David had her brought to his palace. She became his wife⁠ and she bore him a son. But what David had done upset the Lord.

Texts in conversation

Compare Judges 9:53 and 2 Samuel 11:21

Hebrew Bible

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Summary

In 2 Samuel 11, a messenger refers to the death of Abimelech in Judges 9, who was killed when a woman dropped a millstone on his head. Both texts, part of the Deuteronomistic History, highlight the perceived disgrace of being killed by a woman.

Passages

Judges 9:53

Hebrew Bible
51 There was a fortified tower in the center of the city, so all the men and women, as well as the city’s leaders, ran into it and locked the entrance. Then they went up to the roof of the tower. 52 Abimelech came and attacked the tower. When he approached the entrance of the tower to set it on fire, 53 a woman threw an upper millstone down on his head and shattered his skull. 54 He quickly called to the young man who carried his weapons, “Draw your sword and kill me, so they will not say, ‘A woman killed him.’” So the young man stabbed him and he died. 55 When the Israelites saw that Abimelech was dead, they went home.
600–501 BCE (scholarly estimate) Read in Judges

2 Samuel 11:21

Hebrew Bible
19 He instructed the messenger as follows: “When you finish giving the battle report to the king, 20 if the king becomes angry and asks you, ‘Why did you go so close to the city to fight? Didn’t you realize they would shoot from the wall? 21 Who struck down Abimelech the son of Jerub-Besheth? Didn’t a woman throw an upper millstone down on him from the wall so that he died in Thebez? Why did you go so close to the wall?’ just say to him, ‘Your servant Uriah the Hittite is also dead.’” 22 So the messenger departed. When he arrived, he informed David of all the news that Joab had sent with him. 23 The messenger said to David, “The men overpowered us and attacked us in the field. But we forced them to retreat all the way to the door of the city gate.
600–501 BCE (scholarly estimate) Read in 2 Samuel

References

"... the story of Abimelech's decline is framed in terms of God's control. It is YHWH who 'sent an evil spirit' between Abimelech and the Shechemites. (For YHWH's control of persons through such means see 1 Samuel 16:14.) The wresting of political power through violence that is not divinely sanctioned is condemned, verse 25-7, the Shechemite chieftains attempt to undermine the stability of Abimelech's fledgling state through acts of banditry, and soon transfer their affections to a new strongman. They are pictured as drunken louts taunting the status and credentials of Abimelech and loyalists such as Zebul ... Such acts of killing, burning, and strafing without attention to the military status, age, or gender of those destroyed are sometimes portrayed to be business as usual among the monarchs of the ancient Near East. Even David, the ideal king in some threads in the tradition, engages in brutal, terror-inspiring acts of warfare (see 2 Samuel 5:7-8) ... Abimelech continues his tour of vengeance at Thebez, another fortress city. Here as in Shechem the people flock to the tower for protection, and, as at Shechem, Abimelech plans to burn it down (verses 48–9). This time, however, a woman of unknown name or origins throws down an upper millstone, a symbol of the woman's domestic realm, and crushes the skull of this would-be hero. He in fact begs his armour-bearer to kill him quickly lest it be said that a woman slew the hero Abimelech (compare 2 Samuel 11:21). She, like Jael, does render the hero impotent, while the millstone itself is an evocative symbol not only of domesticity but of woman's sexuality as well (compare Isaiah 47:2; Job 31:10). verses 56—7, the writer sets the story in context as an example of just deserts, condemning Abimelech's style of assuming political authority and emphasizing both the power of curses and YHWH's control over the affairs of humans ..."
John Barton and John Muddiman, eds., The Oxford Bible Commentary (Oxford: Oxford University Press, 2001), 184.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Judges 9:53 and 2 Samuel 11:21

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