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2 Peter

About this book
Chapter 2

1 But false prophets arose among the people, just as there will be false teachers among you. These false teachers will infiltrate your midst with destructive heresies, even to the point of denying the Master who bought them. As a result, they will bring swift destruction on themselves. 2 And many will follow their debauched lifestyles. Because of these false teachers, the way of truth will be slandered. 3 And in their greed they will exploit you with deceptive words. Their condemnation pronounced long ago is not sitting idly by; their destruction is not asleep. 4 For if God did not spare the angels who sinned, but threw them into Tartarus16⁠ and locked them up in chains in utter darkness,⁠ to be kept until the judgment,⁠ 5 and if he did not spare the ancient world, but did protect Noah, a herald of righteousness,⁠ along with seven others, when God brought a flood on an ungodly world,⁠ 6 and if he turned to ashes the cities of Sodom and Gomorrah when he condemned them to destruction, having appointed them to serve as an example to future generations of the ungodly, 7 and if he rescued Lot, a righteous man in anguish over the debauched lifestyle of lawless men,⁠ 8 (for while he lived among them day after day, that righteous man was tormented in his righteous soul by the lawless deeds he saw and heard) 9 —if so, then the Lord knows how to rescue the godly from their trials, and to reserve the unrighteous for punishment at the day of judgment, 10 especially those who indulge their fleshly desires and who despise authority. Brazen and insolent, they are not afraid to insult the glorious ones, 11 yet even angels, who are much more powerful, do not bring a slanderous judgment against them in the presence of the Lord. 12 But these men, like irrational animals—creatures of instinct, born to be caught and destroyed—do not understand whom they are insulting, and consequently in their destruction they will be destroyed, 13 suffering harm as the wages for their harmful ways. By considering it a pleasure to carouse in broad daylight, they are stains and blemishes, indulging in their deceitful pleasures when they feast together with you.⁠ 14 Their eyes, full of adultery, never stop sinning; they entice unstable people. They have trained their hearts for greed, these cursed children! 15 By forsaking the right path they have gone astray, because they followed the way of Balaam son of Bosor, who loved the wages of unrighteousness,⁠ 16 yet was rebuked for his own transgression (a dumb donkey, speaking with a human voice, restrained the prophet’s madness). 17 These men are waterless springs and mists driven by a storm, for whom the utter depths of darkness have been reserved. 18 For by speaking high-sounding but empty words they are able to entice, with fleshly desires and with debauchery, people who have just escaped from those who reside in error. 19 Although these false teachers promise such people freedom, they themselves are enslaved to immorality. For whatever a person succumbs to, to that he is enslaved. 20 For if after they have escaped the filthy things of the world through the rich knowledge of our Lord and Savior Jesus Christ, they again get entangled in them and succumb to them, their last state has become worse for them than their first.⁠ 21 For it would have been better for them never to have known the way of righteousness than, having known it, to turn back from the holy commandment that had been delivered to them. 22 They are illustrations of this true proverb: “A dog returns to its own vomit,”⁠ and “A sow, after washing herself, wallows in the mire.”

Texts in conversation

Compare Wisdom of Solomon 10:6 and 2 Peter 2:7

Deuterocanon · New Testament

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Summary

2 Peter uses Lot's distress at the evil around him to urge readers to avoid immoral behavior. It keeps the story simple and avoids embellishments found in other traditions, though it shares details with the Wisdom of Solomon.

Passages

Wisdom of Solomon 10:6

Deuterocanon
5 Moreover, when nations consenting together in wickedness had been confounded, wisdom knew the righteous man, and preserved him blameless to God, and kept him strong when his heart yearned toward his child. 6 While the ungodly were perishing, wisdom delivered a righteous man, when he fled from the fire that descended out of heaven on the five cities. 7 To whose wickedness a smoking waste still witnesses, and plants bearing fair fruit that doesn’t ripen, a disbelieving soul has a memorial: a standing pillar of salt. 8 For having passed wisdom by, not only were they disabled from recognising the things which are good, but they also left behind them for their life a monument of their folly, so that where they stumbled, they might fail even to be unseen; 9 but wisdom delivered those who waited on her out of troubles.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

2 Peter 2:7

New Testament
4 For if God did not spare the angels who sinned, but threw them into Tartarus16 and locked them up in chains in utter darkness, to be kept until the judgment, 5 and if he did not spare the ancient world, but did protect Noah, a herald of righteousness, along with seven others, when God brought a flood on an ungodly world, 6 and if he turned to ashes the cities of Sodom and Gomorrah when he condemned them to destruction, having appointed them to serve as an example to future generations of the ungodly, 7 and if he rescued Lot, a righteous man in anguish over the debauched lifestyle of lawless men, 8 (for while he lived among them day after day, that righteous man was tormented in his righteous soul by the lawless deeds he saw and heard) 9 —if so, then the Lord knows how to rescue the godly from their trials, and to reserve the unrighteous for punishment at the day of judgment, 10 especially those who indulge their fleshly desires and who despise authority. Brazen and insolent, they are not afraid to insult the glorious ones,
120–130 CE (scholarly estimate) Read in 2 Peter

References

"... Wisdom of Solomon 10:6 and Josephus' Jewish Wars 4.484 say a total of five cities were destroyed. In Philo’s Abr. 145 it says that four of the five cities of the Plain were destroyed, which is harmonious with Genesis 19:17–22 and the preservation of Zoar, to which Lot fled. The omission of these additional cities in 2 Peter is no more unusual than the majority of references that only mention Sodom and Gomorrah, or those that mention only Sodom and exclude Gomorrah ... In contrast, the parallel verse in 2 Peter 2:6 does not follow this line of condemnation at all. It does not identify the acts that merited the destruction of Sodom and Gomorrah, and therefore does not connect their destruction to the punishment of the angels on the basis of a similar sin. Rather, in 2 Peter the following verses about Lot maintain a strictly biblical and historical context describing them as licentious (2:7) and lawless (2:7,8) ..."
Jenny Devivo, “2 Peter 2:4–16: The Redaction of the Biblical and Intertestamental References Dependent on Jude 5–11 and Their Overall Significance for the Document” (diss., Loyola University Chicago, 2014), 87–89.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Comments

  • Wisdom of Solomon 10:5 "kept him strong in the face of his compassion for his child". Who is this referring to? As you read through chapter 10, some of the people are evident such as "steering the righteous man by a paltry piece of wood". "Compassion for his child" makes me think of Moses, but t ...

    Cheryl, May 21, 2024

  • Cheryl, I think you are confusing Abraham with Moses

    Anonymous, December 3, 2024

Wisdom of Solomon 10:6 and 2 Peter 2:7

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