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About this book

2 Peter

About this book
Chapter 1

1 From Simeon Peter, a slave and apostle of Jesus Christ, to those who through the righteousness of our God and Savior, Jesus Christ, have been granted a faith just as precious as ours. 2 May grace and peace be lavished on you as you grow in the rich knowledge of God and of Jesus our Lord! 3 I can pray this because his divine power has bestowed on us everything necessary for life and godliness through the rich knowledge of the one who called us by his own glory and excellence. 4 Through these things he has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire. 5 For this very reason, make every effort to add to your faith excellence, to excellence, knowledge; 6 to knowledge, self-control; to self-control, perseverance; to perseverance, godliness; 7 to godliness, brotherly affection; to brotherly affection, unselfish love. 8 For if these things are really yours and are continually increasing, they will keep you from becoming ineffective and unproductive in your pursuit of knowing our Lord Jesus Christ more intimately. 9 But concerning the one who lacks such things—he is blind. That is to say, he is nearsighted, since he has forgotten about the cleansing of his past sins. 10 Therefore, brothers and sisters, make every effort to be sure of your calling and election. For by doing this you will never stumble into sin. 11 For thus an entrance into the eternal kingdom of our Lord and Savior, Jesus Christ, will be richly provided for you. 12 Therefore, I intend to remind you constantly of these things even though you know them and are well established in the truth that you now have. 13 Indeed, as long as I am in this tabernacle, I consider it right to stir you up by way of a reminder,⁠ 14 since I know that my tabernacle will soon be removed because our Lord Jesus Christ revealed this to me. 15 Indeed, I will also make every effort that, after my departure, you have a testimony of these things. 16 For we did not follow cleverly concocted fables when we made known to you the power and return of our Lord Jesus Christ; no, we were eyewitnesses of his grandeur. 17 For he received honor and glory from God the Father, when that voice was conveyed to him by the Majestic Glory: “This is my dear Son, in whom I am delighted.”⁠ 18 When this voice was conveyed from heaven, we ourselves heard it, for we were with him on the holy mountain. 19 Moreover, we possess the prophetic word as an altogether reliable thing. You do well if you pay attention to this as you would to a light shining in a murky place, until the day dawns and the morning star rises in your hearts.⁠ 20 Above all, you do well if you recognize this: No prophecy of scripture ever comes about by the prophet’s own imagination, 21 for no prophecy was ever borne of human impulse; rather, men carried along by the Holy Spirit spoke from God.

Texts in conversation

Compare 4 Ezra 12:42 and 2 Peter 1:19

Pseudepigrapha, Apocalypses · New Testament

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Summary

2 Peter and 4 Ezra use the image of a lamp shining in darkness to convey the importance of prophetic guidance in times of uncertainty, highlighting a common expression used in Jewish literature and tradition.

Passages

4 Ezra 12:42

Pseudepigrapha, Apocalypses · 2 Esdras
40 It came to pass, when all the people saw that the seven days were past, and I had not come again into the city, they all gathered together, from the least to the greatest, and came to me, and spoke to me, saying, 41 “How have we offended you? What evil have we done against you, that you have utterly forsaken us, and sit in this place? 42 For of all the prophets, only you are left to us, like a cluster of the vintage, and like a lamp in a dark place, and like a harbor for a ship saved from the tempest. 43 Aren’t the evils which have come to us sufficient? 44 If you will forsake us, how much better had it been for us if we also had been consumed in the burning of Zion! 45 For we are not better than those who died there.” Then they wept with a loud voice. I answered them, 46 “Take courage, O Israel! Don’t be sorrowful, you house of Jacob;
70–132 CE (scholarly estimate) Read in 4 Ezra

2 Peter 1:19

New Testament
17 For he received honor and glory from God the Father, when that voice was conveyed to him by the Majestic Glory: “This is my dear Son, in whom I am delighted.” 18 When this voice was conveyed from heaven, we ourselves heard it, for we were with him on the holy mountain. 19 Moreover, we possess the prophetic word as an altogether reliable thing. You do well if you pay attention to this as you would to a light shining in a murky place, until the day dawns and the morning star rises in your hearts. 20 Above all, you do well if you recognize this: No prophecy of scripture ever comes about by the prophet’s own imagination, 21 for no prophecy was ever borne of human impulse; rather, men carried along by the Holy Spirit spoke from God.
120–130 CE (scholarly estimate) Read in 2 Peter

References

“... Why is it good to pay attention to Scripture? It is good because it is “a light shining in a dark place.” (The word for “dark place” is found only here in the NT or the LXX and is rare elsewhere in Greek, but its meaning is clear.) Since God’s word is often compared to a lamp or light in Jewish tradition (Ps 119 [118]:105 [“Your word is a lamp to my feet and a light for my path”]; Wisd 18:4 [“through whom the imperishable light of the law was to be given to the world,” NRSV]), it is not surprising to find the metaphor used here. Interestingly enough, in 4 Ezra 12:42 we read of Ezra, “For of all the prophets you alone are left to us, like a cluster of grapes from the vintage, and like a lamp in a dark place, and like a haven for a ship saved from a storm.” While independent of 2 Peter, this passage does show that the imagery readily sprang to mind for both God’s word and the bearer of that word, particularly a prophet. Naturally, given the fact of problems and persecution in this age, it was a natural image for other reasons than that biblical and extrabiblical precedent suggested it. ...”
Peter H. Davids, The Letters of 2 Peter and Jude (Grand Rapids: Eerdmans, 2006), 208.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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4 Ezra 12:42 and 2 Peter 1:19

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