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About this book

2 Peter

About this book
Chapter 1

1 From Simeon Peter, a slave and apostle of Jesus Christ, to those who through the righteousness of our God and Savior, Jesus Christ, have been granted a faith just as precious as ours. 2 May grace and peace be lavished on you as you grow in the rich knowledge of God and of Jesus our Lord! 3 I can pray this because his divine power has bestowed on us everything necessary for life and godliness through the rich knowledge of the one who called us by his own glory and excellence. 4 Through these things he has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire. 5 For this very reason, make every effort to add to your faith excellence, to excellence, knowledge; 6 to knowledge, self-control; to self-control, perseverance; to perseverance, godliness; 7 to godliness, brotherly affection; to brotherly affection, unselfish love. 8 For if these things are really yours and are continually increasing, they will keep you from becoming ineffective and unproductive in your pursuit of knowing our Lord Jesus Christ more intimately. 9 But concerning the one who lacks such things—he is blind. That is to say, he is nearsighted, since he has forgotten about the cleansing of his past sins. 10 Therefore, brothers and sisters, make every effort to be sure of your calling and election. For by doing this you will never stumble into sin. 11 For thus an entrance into the eternal kingdom of our Lord and Savior, Jesus Christ, will be richly provided for you. 12 Therefore, I intend to remind you constantly of these things even though you know them and are well established in the truth that you now have. 13 Indeed, as long as I am in this tabernacle, I consider it right to stir you up by way of a reminder,⁠ 14 since I know that my tabernacle will soon be removed because our Lord Jesus Christ revealed this to me. 15 Indeed, I will also make every effort that, after my departure, you have a testimony of these things. 16 For we did not follow cleverly concocted fables when we made known to you the power and return of our Lord Jesus Christ; no, we were eyewitnesses of his grandeur. 17 For he received honor and glory from God the Father, when that voice was conveyed to him by the Majestic Glory: “This is my dear Son, in whom I am delighted.”⁠ 18 When this voice was conveyed from heaven, we ourselves heard it, for we were with him on the holy mountain. 19 Moreover, we possess the prophetic word as an altogether reliable thing. You do well if you pay attention to this as you would to a light shining in a murky place, until the day dawns and the morning star rises in your hearts.⁠ 20 Above all, you do well if you recognize this: No prophecy of scripture ever comes about by the prophet’s own imagination, 21 for no prophecy was ever borne of human impulse; rather, men carried along by the Holy Spirit spoke from God.

Texts in conversation

Compare Apocalypse of Peter 1:49 and 2 Peter 1:17

Early Christian · New Testament

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Summary

2 Peter recalls the divine voice declaring to Jesus, ‘This is my beloved Son.’ The Apocalypse of Peter expands this into a full transfiguration scene, repeating the same words and adding a command to obey the commandments.

Passages

Apocalypse of Peter 1:49

Early Christian · Revelation of Peter
48 As is their rest, so also is the honor and the glory of those who are persecuted for my righteousness' sake. And I rejoiced and believed, and understood that which is written in the book of my Lord Jesus Christ. And I said to him: My Lord, do you want me to make three tabernacles here, one for you, one for Moses, and one for Elijah? And he said to me in anger: Satan makes war against you, and has veiled your understanding; and the good things of this world prevail against you. Your eyes therefore must be opened and your ears unstopped, that you may see a tabernacle, not made by human hands, which my heavenly Father has made for me and for the elect. And we saw it and were full of gladness. 49 Suddenly there came a voice from heaven, saying: This is my beloved Son, in whom I am well pleased — keep my commandments. And then a great and exceedingly white cloud came over our heads and bore away our Lord and Moses and Elijah. And I trembled and was afraid; and we looked up and the heaven opened, and we saw men in the flesh, and they came and greeted our Lord and Moses and Elijah, and went into another heaven. And the word of the scripture was fulfilled: This is the generation that seeks him, and seeks the face of the God of Jacob. And there was great fear and commotion in heaven, and the angels pressed one upon another, that the word of the scripture might be fulfilled which says: Open the gates, you princes. 50 After this, the heaven was shut that had been open.
100–150 CE (scholarly estimate) Read in the Apocalypse of Peter

2 Peter 1:17

New Testament
16 For we did not follow cleverly concocted fables when we made known to you the power and return of our Lord Jesus Christ; no, we were eyewitnesses of his grandeur. 17 For he received honor and glory from God the Father, when that voice was conveyed to him by the Majestic Glory: “This is my dear Son, in whom I am delighted.” 18 When this voice was conveyed from heaven, we ourselves heard it, for we were with him on the holy mountain.
120–130 CE (scholarly estimate) Read in 2 Peter

References

“... The most impressive group of correspondences, which is impressive only when considered as a group, consists of numbers 16, 17, 18, 19, 20, 21, 24, 25. Numbers 16-20 are all correspondences between two short passages (E14:1-4 = R; and 2 Peter 1:4-15), while numbers 21, 24, 25 are correspondences between the versions of the transfiguration tradition which immediately follow in each of the two works (E15-17 = A4-20; and 2 Peter 1:16-18). The fact that these correspondences occur in close proximity in both works suggests a literary relationship between the two works. Since the Apocalypse of Peter’s transfiguration narrative is almost certainly dependent on Matthew and in any case unquestionably dependent on Synoptic tradition, while 2 Peter’s account of the transfiguration is probably independent of the Synoptic tradition, and since the Apocalypse of Peter has put the transfiguration tradition to a secondary use, as a revelation of the glory of the redeemed rather than of Jesus Christ, it is clear that the dependence must be of the Apocalypse of Peter on 2 Peter, not vice versa ...”
Richard Bauckham, The Fate of the Dead: Studies on the Jewish and Christian Apocalypses, NovTSup 93 (Leiden: Brill, 1998), 302–303.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Apocalypse of Peter 1:49 and 2 Peter 1:17

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