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About this book

2 Maccabees

About this book

The Temple Is Purified and Hanukkah Established

Chapter 10

1 Then Maccabaeus and those who were with him, the Lord leading them on, recovered the temple and the city. 2 They pulled down the altars that had been built in the marketplace by the foreigners, and also the sacred enclosures. 3 Having cleansed the sanctuary, they made another altar of sacrifice. Striking flint and starting a fire, they offered sacrifices after they had ceased for two years, burned incense, lit lamps, and set out the show bread. 4 When they had done these things, they fell prostrate and implored the Lord that they might fall no more into such evils; but that, if they ever did sin, they might be chastened by him with forbearance, and not be delivered to blaspheming and barbarous heathen. 5 Now on the same day that the sanctuary was profaned by foreigners, upon that very day it came to pass that the sanctuary was cleansed, even on the twenty-fifth day of the same month, which is Chislev. 6 They observed eight days with gladness in the manner of the feast of tabernacles, remembering how not long before, during the feast of tabernacles, they were wandering in the mountains and in the caves like wild animals.⁠ 7 Therefore carrying wands wreathed with leaves, and beautiful branches, and palm fronds also, they offered up hymns of thanksgiving to him who had successfully brought to pass the cleansing of his own place.⁠ 8 They ordained also with a public statute and decree, for all the nation of the Jews, that they should observe these days every year.

Campaigns under Antiochus V

9 Such were the events of the end of Antiochus, who was called Epiphanes. 10 Now we will declare what came to pass under Antiochus Eupator, who proved himself a son of that ungodly man, and will summarize the main evils of the wars. 11 For this man, when he succeeded to the kingdom, appointed one Lysias to be chancellor and supreme governor of Coelesyria and Phoenicia. 12 For Ptolemy who was called Macron, setting an example of observing justice toward the Jews because of the wrong that had been done to them, endeavored to deal with them on peaceful terms. 13 Then, being accused by the king’s friends before Eupator, and hearing himself called traitor at every turn because he had abandoned Cyprus which Philometor had entrusted to him, and had withdrawn himself to Antiochus Epiphanes, and failing to uphold the honor of his office, he took poison and did away with himself. 14 But when Gorgias was made governor of the district, he maintained a force of mercenaries, and at every turn kept up war with the Jews. 15 Together with him the Idumaeans also, being masters of important strongholds, harassed the Jews; and received those who had taken refuge from Jerusalem, they endeavored to keep up the war. 16 But Maccabaeus and his men, having made solemn supplication and having implored God to fight on their side, rushed upon the strongholds of the Idumaeans. 17 Assaulting them vigorously, they took control of the positions, and kept off all who fought upon the wall, and killed those whom they encountered, killing no fewer than twenty thousand. 18 Because no fewer than nine thousand had fled into two very strong towers having everything needed for a siege, 19 Maccabaeus, having left Simon and Joseph, and also Zacchaeus and those who were with him, a force sufficient to besiege them, departed himself to places where he was most needed. 20 But Simon and those who were with him, yielding to covetousness, were bribed by some of those who were in the towers, and receiving seventy thousand drachmas, let some of them slip away. 21 But when word was brought to Maccabaeus of what was done, he gathered the leaders of the people together, and accused those men of having sold their kindred for money by setting their enemies free to fight against them. 22 So he killed these men for having turned traitors, and immediately took possession of the two towers. 23 Prospering with his weapons in everything he undertook, he destroyed more than twenty thousand in the two strongholds. 24 Now Timotheus, who had been defeated by the Jews before, having gathered together foreign forces in great multitudes, and having collected the cavalry which belonged to Asia, not a few, came as though he would take Judea by force of weapons. 25 But as he drew near, Maccabaeus and his men sprinkled dirt on their heads and bound their loins with sackcloth, in supplication to God, 26 and falling down upon the step in front of the altar, implored him to become gracious to them, and be an enemy to their enemies and an adversary to their adversaries, as the law declares.⁠ 27 Rising from their prayer they took up their weapons, and advanced some distance from the city. When they had come near to their enemies, they halted. 28 When the dawn was now breaking, the two armies joined in battle, the one part having this, beside virtue, for a pledge of success and victory, that they had fled to the Lord for refuge, the others making their passion their leader in the fight. 29 When the battle became strong, there appeared out of heaven to their adversaries five splendid men on horses with bridles of gold, and two of them, leading on the Jews, 30 and taking Maccabaeus in the midst of them, and covering him with their own armor, guarded him from wounds, while they shot arrows and thunderbolts at the enemies. For this reason, they were blinded and thrown into confusion, and were cut to pieces, filled with bewilderment. 31 Twenty thousand five hundred were slain, beside six hundred cavalry. 32 Timotheus himself fled into a stronghold called Gazara, a fortress of great strength, where Chaereas was in command. 33 Then Maccabaeus and his men were glad and laid siege to the fortress for four days. 34 Those who were within, trusting in the strength of the place, blasphemed exceedingly, and hurled out impious words. 35 But at dawn of the fifth day, twenty young men of Maccabaeus’ company, inflamed with anger because of the blasphemies, assaulted the wall with masculine force and with furious anger, and cut down whoever came in their way. 36 Others climbing up in the same way, while the enemies were distracted with those who had made their way within, set fire to the towers, and kindled fires that burned the blasphemers alive, while others broke open the gates, and, having given entrance to the rest of the band, occupied the city. 37 They killed Timotheus, who was hidden in a cistern, and his brother Chaereas, and Apollophanes. 38 When they had accomplished these things, they blessed the Lord with hymns and thanksgiving, blessing him who provides great benefits to Israel and gives them the victory.

Texts in conversation

Compare Exodus 23:22 and 2 Maccabees 10:26

Hebrew Bible · Deuterocanon

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Summary

2 Maccabees portrays its military battle as a continuation of the Exodus tradition by invoking the language of Exodus 23, asking God to be an enemy of their enemies and an adversary to their adversaries.

Passages

Exodus 23:22

Hebrew Bible
20 “I am going to send a messenger before you to protect you as you journey and to bring you into the place that I have prepared. 21 Take heed because of him, and obey his voice; do not rebel against him, for he will not pardon your transgressions, for my Name is in him. 22 But if you diligently obey him and do all that I command, then I will be an enemy to your enemies, and I will be an adversary to your adversaries. 23 For my angel will go before you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I will destroy them completely. 24 “You must not bow down to their gods; you must not serve them or do according to their practices. Instead you must completely overthrow them and smash their standing stones to pieces.
750–400 BCE (scholarly estimate) Read in Exodus

2 Maccabees 10:26

Deuterocanon
24 Now Timotheus, who had been defeated by the Jews before, having gathered together foreign forces in great multitudes, and having collected the cavalry which belonged to Asia, not a few, came as though he would take Judea by force of weapons. 25 But as he drew near, Maccabaeus and his men sprinkled dirt on their heads and bound their loins with sackcloth, in supplication to God, 26 and falling down upon the step in front of the altar, implored him to become gracious to them, and be an enemy to their enemies and an adversary to their adversaries, as the law declares. 27 Rising from their prayer they took up their weapons, and advanced some distance from the city. When they had come near to their enemies, they halted. 28 When the dawn was now breaking, the two armies joined in battle, the one part having this, beside virtue, for a pledge of success and victory, that they had fled to the Lord for refuge, the others making their passion their leader in the fight.
160–63 BCE (scholarly estimate) Read in 2 Maccabees

References

"... 2 Maccabees is a Hellenistic work, very different from biblical historiography, but the influence of Deuteronomy on the book has been acknowledged by several scholars. Still, its use of Deuteronomy differs from that of 1 Maccabees. The religious fervor advocated by the book does not consist in the eradication of the unfaithful Jews/Judeans (Deuteronomy 13), but rather in martyrdom, in willingness to die rather than transgress the Law. This is a wholly different kind of faithfulness to the Law. What is more, the book has a clear theological agenda. First, it tries to argue that in spite of the persecution of the faithful ones, God is just, punishes the wicked and rewards the pious. In this connection, Daniel Schwartz has argued that Deuteronomy 32 plays a key role in the ideology of 2 Maccabees, in so far as it inspires the 'sin-punishment-reconciliation theme' so prominent in the book. The main Deuteronomic influence on 2 Maccabees is in fact the idea that the misfortunes of the Judeans were a consequence of their sins. The second aspect of the book's theological agenda is its insistence on the omnipotence of God, who fights for his people (See 2 Maccabees 10:26, referring explicitly to Exodus 23:22) and is able to grant victory even to a small group of barely armed people facing a powerful and professional army, an idea that appears in Deuteronomy too (7:17-24; 20:1-4). Moreover, in 2 Maccabees, God is so sensationally involved in the history of his people that celestial visions, powerful angels and miraculous deliverances abound ..."
Katell Berthelot, “The Biblical Conquest of the Promised Land and the Hasmonaean Wars According to 1 and 2 Maccabees,” in The Books of the Maccabees: History, Theology, Ideology: Papers of the Second International Conference on the Deuterocanonical Books, ed. Géza G. Xeravits and József Zsengellér (Leiden: Brill, 2007), 45–60.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 23:22 and 2 Maccabees 10:26

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