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2 Kings

About this book
Chapter 6

1 Some of the prophets said to Elisha, “Look, the place where we meet with you is too cramped for us. 2 Let’s go to the Jordan. Each of us will get a log from there, and we will build a meeting place for ourselves there.” He said, “Go.” 3 One of them said, “Please come along with your servants.” He replied, “All right, I’ll come.” 4 So he went with them. When they arrived at the Jordan, they started cutting down trees. 5 As one of them was felling a tree, the ax head dropped into the water.⁠ He shouted, “Oh no, my master! It was borrowed!” 6 The prophet asked, “Where did it drop in?” When he showed him the spot, Elisha cut off a branch, threw it in at that spot, and made the ax head float.⁠ 7 He said, “Lift it out.” So he reached out his hand and grabbed it. 8 Now the king of Syria was at war with Israel. He consulted his advisers, who said, “Invade at such and such a place.” 9 But the prophet sent this message to the king of Israel, “Make sure you don’t pass through this place because Syria is invading there.” 10 So the king of Israel sent a message to the place the prophet had pointed out, warning it to be on its guard. This happened on several occasions. 11 This made the king of Syria upset. So he summoned his advisers and said to them, “One of us must be helping the king of Israel.” 12 One of his advisers said, “No, my master, O king. The prophet Elisha who lives in Israel keeps telling the king of Israel the things you say in your bedroom.” 13 The king ordered, “Go, find out where he is, so I can send some men to capture him.” The king was told, “He is in Dothan.” 14 So he sent horses and chariots there, along with a good-sized army. They arrived during the night and surrounded the city. 15 The prophet’s attendant got up early in the morning. When he went outside there was an army surrounding the city, along with horses and chariots. He said to Elisha, “Oh no, my master! What will we do?” 16 He replied, “Don’t be afraid, for our side outnumbers them.” 17 Then Elisha prayed, “O Lord, open his eyes so he can see.” The Lord opened the servant’s eyes, and he saw that the hill was full of horses and chariots of fire all around Elisha.⁠ 18 As the army approached him, Elisha prayed to the Lord, “Strike these people with blindness.” The Lord struck them with blindness as Elisha requested. 19 Then Elisha said to them, “This is not the right road or city. Follow me, and I will lead you to the man you’re looking for.” He led them to Samaria. 20 When they had entered Samaria, Elisha said, “O Lord, open their eyes, so they can see.” The Lord opened their eyes, and they saw that they were in the middle of Samaria. 21 When the king of Israel saw them, he asked Elisha, “Should I strike them down, my master?” 22 He replied, “Do not strike them down! You did not capture them with your sword or bow, so what gives you the right to strike them down? Give them some food and water, so they can eat and drink and then go back to their master.” 23 So he threw a big banquet for them and they ate and drank. Then he sent them back to their master. After that no Syrian raiding parties again invaded the land of Israel. 24 Later King Ben Hadad of Syria assembled his entire army and attacked and besieged Samaria. 25 Samaria’s food supply ran out. They laid siege to it so long that a donkey’s head was selling for eighty shekels of silver and a quarter of a kab of dove’s droppings for five shekels of silver. 26 While the king of Israel was passing by on the city wall, a woman shouted to him, “Help us, my master, O king!” 27 He replied, “No, let the Lord help you. How can I help you? The threshing floor and winepress are empty.” 28 Then the king asked her, “What’s your problem?” She answered, “This woman said to me, ‘Hand over your son; we’ll eat him today and then eat my son tomorrow.’⁠ 29 So we boiled my son and ate him. Then I said to her the next day, ‘Hand over your son and we’ll eat him.’ But she hid her son!” 30 When the king heard what the woman said, he tore his clothes. As he was passing by on the wall, the people could see he was wearing sackcloth under his clothes. 31 Then he said, “May God judge me severely if Elisha son of Shaphat still has his head by the end of the day!” 32 Now Elisha was sitting in his house with the community leaders. The king sent a messenger on ahead, but before he arrived, Elisha said to the leaders, “Do you realize this assassin intends to cut off my head? Look, when the messenger arrives, shut the door and lean against it. His master will certainly be right behind him.” 33 He was still talking to them when the messenger approached and said, “Look, the Lord is responsible for this disaster! Why should I continue to wait for the Lord to help?”

Texts in conversation

Compare 2 Kings 6:6 and Mekhilta d'Rabbi Ishmael 13:19

Hebrew Bible · Rabbinic

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Summary

Elisha cuts a branch, throws it into the Jordan, and a sunken iron ax head rises. The Mekhilta quotes the scene to prove Moses could raise Joseph’s metal coffin from the Nile, since what worked for Elisha worked all the more for Moses.

Passages

2 Kings 6:6

Hebrew Bible
4 So he went with them. When they arrived at the Jordan, they started cutting down trees. 5 As one of them was felling a tree, the ax head dropped into the water. He shouted, “Oh no, my master! It was borrowed!” 6 The prophet asked, “Where did it drop in?” When he showed him the spot, Elisha cut off a branch, threw it in at that spot, and made the ax head float. 7 He said, “Lift it out.” So he reached out his hand and grabbed it.
600–501 BCE (scholarly estimate) Read in 2 Kings

Mekhilta d'Rabbi Ishmael 13:19

Rabbinic · Halakhic Midrash
(Exodus 13:19) "And Moses took the bones of Joseph with him": This apprises us of the wisdom and saintliness of Moses. All of Israel were occupying themselves with the spoils (of Egypt), and Moses was occupying himself with the mitzvah of the bones of Joseph. Of him it is written (Mishlei 10:8) "The wise of heart will take mitzvoth." And how did Moses know where Joseph was buried? It was said: Serach the daughter of Asher was left of that generation, and she showed Moses the grave of Joseph, saying to him: In that spot did they place him. The Egyptians made a metal casket for him and sank it in the Nile. (Moses) thereupon stood at the Nile, threw a stone into it, and shouted: "Joseph, Joseph, the oath that the Holy One Blessed be He swore to our father Abraham that He would redeem His children, has materialized. Accord honor to the L rd, the G d of Israel, and do not delay our redemption, for it is on your behalf that we are delayed. If you reveal yourself, good; if not we are absolved of your oath (to take your bones with us)" — whereupon Joseph's casket rose to the surface and Moses took it. And do not wonder at this phenomenon. For it is written (II Kings 6:5-6) "As one of them was felling a tree, the ax blade fell into the water, and he cried out 'Alas, master, (Elisha); it was borrowed!' And the man of G d said: 'Where did it fall?' And he showed him the place and he (Elisha) cut off a stick and threw it there, and the iron floated." Now does this not follow a fortiori, viz.: If iron floated for Elisha, the disciple of Eliyahu, how much more so for Moses, the master of Eliyahu! ... R. Nathan says: Joseph was buried in the tombs of the kings. To teach us that as one metes it out to others, so is it meted out to him. Miriam waited a short time for Moses, viz. (Ibid. 2:4) "And his sister stood from afar to know what would be done with him" — and the L rd held back for her in the desert the ark, the Shechinah, the Cohanim, and the Levites and all of Israel for seven days with the seven clouds of glory, viz. (Numbers 12:15) "And the people did not travel until Miriam was gathered back." ...
135 CE (scholarly estimate) Read in the Mekhilta d'Rabbi Ishmael

References

“... In regard to a variant of Moses’ attempt to raise Joseph’ coffin, a wooden staff is mentioned through the application of a scriptural passage, in which Elisha uses a wooden stick: And when they came to the Jordan, they cut down trees. But as one was felling a tree-trunk, the ax head fell into the water; and he cried, and said, Alas, master! for it was borrowed. And the man of God said, Where did it fall? And he showed him the place. And he cut down a stick, and threw it in there; and made the iron float. (2 Kings 6:4ff.). This passage is cited as proof in the Joseph story for the “fact” that the metal coffin could float and rise to the surface of the Nile but there is no direct connection between Elisha’s staff and Moses’ staff except that Elisha is presented as a distant disciple of Moses. The midrashic texts that dramatize the recovery of Joseph’s coffin do not mention that Moses was using his staff or a magic wand to raise Joseph’s coffin, although Moses’ magic powers are otherwise displayed by historicizing his magic acts in Egypt and locating them in Pharaonic Egypt. ...”
Rivka Ulmer, “Egyptian Magic and the Osiris Myth in Midrash,” in Midrash and Context: Proceedings of the 2004 and 2005 SBL Consultation on Midrash, ed. Lieve M. Teugels and Rivka Ulmer, Judaism in Context 5 (Piscataway, NJ: Gorgias, 2007), 168.

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2 Kings 6:6 and Mekhilta d'Rabbi Ishmael 13:19

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