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2 Kings

About this book
Chapter 25

1 So King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and set up camp outside it. They built siege ramps all around it. He arrived on the tenth day of the tenth month in the ninth year of Zedekiah’s reign. 2 The city remained under siege until King Zedekiah’s eleventh year. 3 By the ninth day of the fourth month the famine in the city was so severe the residents had no food. 4 The enemy broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls, which is near the king’s garden. (The Babylonians were all around the city.) Then they headed for the rift valley. 5 But the Babylonian army chased after the king. They caught up with him in the rift valley plains of Jericho, and his entire army deserted him. 6 They captured the king and brought him up to the king of Babylon at Riblah, where he passed sentence on him. 7 Zedekiah’s sons were executed while Zedekiah was forced to watch. The king of Babylon then had Zedekiah’s eyes put out, bound him in bronze chains, and carried him off to Babylon. 8 On the seventh day of the fifth month, in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the royal guard, who served the king of Babylon, arrived in Jerusalem. 9 He burned down the Lord’s temple,⁠ the royal palace, and all the houses in Jerusalem, including every large house.⁠ 10 The whole Babylonian army that came with the captain of the royal guard tore down the walls that surrounded Jerusalem. 11 Nebuzaradan, the captain of the royal guard, deported the rest of the people who were left in the city, those who had deserted to the king of Babylon, and the rest of the craftsmen. 12 But he left behind some of the poor of the land and gave them fields and vineyards. 13 The Babylonians broke the two bronze pillars in the Lord’s temple, as well as the movable stands and the big bronze basin called “The Sea.”⁠ They took the bronze to Babylon. 14 They also took the pots, shovels, trimming shears, pans, and all the bronze utensils used by the priests. 15 The captain of the royal guard took the golden and silver censers and basins. 16 The bronze of the items that King Solomon made for the Lord’s temple—including the two pillars, the big bronze basin called “The Sea,” the twelve bronze bulls under “The Sea,” and the movable stands—was too heavy to be weighed. 17 Each of the pillars was about 27 feet high. The bronze top of one pillar was about 4½ feet high and had bronze latticework and pomegranate-shaped ornaments all around it. The second pillar with its latticework was like it. 18 The captain of the royal guard took Seraiah, the chief priest, and Zephaniah, the priest who was second in rank, and the three doorkeepers. 19 From the city he took a eunuch who was in charge of the soldiers, five men seeing the king's face30⁠ who were discovered in the city, an official army secretary who drafted citizens for military service, and 60 citizens from the people of the land who were discovered in the city. 20 Nebuzaradan, captain of the royal guard, took them and brought them to the king of Babylon at Riblah. 21 The king of Babylon ordered them to be executed at Riblah in the territory of Hamath. So Judah was deported from its land. 22 Now King Nebuchadnezzar of Babylon appointed Gedaliah son of Ahikam, son of Shaphan, as governor over the people whom he allowed to remain in the land of Judah. 23 All the officers of the Judahite army and their troops heard that the king of Babylon had appointed Gedaliah to govern. So they came to Gedaliah at Mizpah. The officers who came were Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite. 24 Gedaliah took an oath so as to give them and their troops some assurance of safety. He said, “You don’t need to be afraid to submit to the Babylonian officials. Settle down in the land and submit to the king of Babylon. Then things will go well for you.” 25 But in the seventh month Ishmael son of Nethaniah, son of Elishama, who was a member of the royal family, came with 10 of his men and murdered Gedaliah, as well as the Judeans and Babylonians who were with him at Mizpah. 26 Then all the people, from the youngest to the oldest, as well as the army officers, left for Egypt, because they were afraid of what the Babylonians might do. 27 In the thirty-seventh year of the exile of King Jehoiachin of Judah, on the twenty-seventh day of the twelfth month, King Evil Merodach of Babylon, in the first year of his reign, pardoned King Jehoiachin of Judah and released him from prison.⁠ 28 He spoke kindly to him and gave him a more prestigious position than the other kings who were with him in Babylon. 29 Jehoiachin took off his prison clothes and ate daily in the king’s presence for the rest of his life. 30 He was given daily provisions by the king for the rest of his life until the day he died.

Texts in conversation

Compare 2 Kings 25:9 and 1 Maccabees 1:31

Hebrew Bible · Deuterocanon

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Summary

1 Maccabees echoes 2 Kings describing Jerusalem's buildings burned, people killed, and the city violated by foreign forces. This connects Antiochus's assault with the earlier Babylonian conquest, presenting the Maccabean crisis as a similar disaster.

Passages

2 Kings 25:9

Hebrew Bible
7 Zedekiah’s sons were executed while Zedekiah was forced to watch. The king of Babylon then had Zedekiah’s eyes put out, bound him in bronze chains, and carried him off to Babylon. 8 On the seventh day of the fifth month, in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the royal guard, who served the king of Babylon, arrived in Jerusalem. 9 He burned down the Lord’s temple, the royal palace, and all the houses in Jerusalem, including every large house. 10 The whole Babylonian army that came with the captain of the royal guard tore down the walls that surrounded Jerusalem. 11 Nebuzaradan, the captain of the royal guard, deported the rest of the people who were left in the city, those who had deserted to the king of Babylon, and the rest of the craftsmen.
600–501 BCE (scholarly estimate) Read in 2 Kings

1 Maccabees 1:31

Deuterocanon
29 After two full years, the king sent a chief collector of tribute to the cities of Judah, and he came to Jerusalem with a great multitude. 30 He spoke words of peace to them in subtlety, and they believed him. Then he fell upon the city suddenly, struck it very severely, and destroyed many people of Israel. 31 He took the spoils of the city, set it on fire, and pulled down its houses and its walls on every side. 32 They led captive the women and the children, and seized the livestock. 33 Then they fortified the city of David with a large, strong wall and with strong towers, and it became their citadel.
134–63 BCE (scholarly estimate) Read in 1 Maccabees

References

"... The Hasmonean dynasty figures prominently in the works of Josephus. This should not be surprising since he proudly claimed descent from them: his “royal ancestry.” Although he tells us a great deal about his ancestors, his War and Antiquities, which contain the most extensive accounts of the Hasmonean family, lack many details. This is particularly true regarding the beginning and the nature of their revolt against the Seleucid Empire. The events in Jerusalem from 169 to 167 B.C.E. that led Antiochus IV Epiphanes to issue a decree that purportedly outlawed the practice of Judaism, and which led some members of the Hasmonean family to rebel against Seleucid rule, are controversial. Five major sources document the revolt led by the Hasmonean patriarch Mattathias against this edict. (1 Maccabees 1; 2 Maccabees 3:7) How much of these stories are legend remains uncertain. According to the traditional accounts preserved in the extant sources, the Hasmonean revolt began when Mattathias defied the decree of the Seleucid monarch Antiochus IV Epiphanes that banned the observance of Jewish Law. (1 Maccabees 1:16-64; 2 Maccabees 5-7) His family’s war against the Seleucid rulers lasted for nearly twenty-five years. During the reign of his son Simon, in the Seleucid year 170 (= 143/2 B.C.E.), the Hasmoneans gained independence for Judea. His legitimacy to rule this new state largely rested in his having fought in the original revolt against the Seleucid Empire led by his father, Mattathias. All Hasmoneans in some manner sought to invoke the memory of Mattathias to show they were committed to their ancestral faith and the creation of an independent Jewish state ..."
Kenneth Atkinson, A History of the Hasmonean State: Josephus and Beyond, Jewish and Christian Texts 23 (London: Bloomsbury T&T Clark, 2016), 24–25.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Kings 25:9 and 1 Maccabees 1:31

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