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2 Kings

About this book
Chapter 18

1 In the third year of the reign of Israel’s King Hoshea son of Elah, Ahaz’s son Hezekiah became king over Judah. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother was Abi, the daughter of Zechariah. 3 He did what the Lord approved, just as his ancestor David had done.⁠ 4 He eliminated the high places, smashed the sacred pillars to bits, and cut down the Asherah pole. He also demolished the bronze serpent that Moses had made, for up to that time the Israelites had been offering incense to it; it was called Nehushtan.⁠ 5 He trusted in the Lord God of Israel; in this regard there was none like him among the kings of Judah either before or after. 6 He was loyal to the Lord and did not abandon him. He obeyed the commandments that the Lord had given to Moses. 7 The Lord was with him; he succeeded in all his endeavors. He rebelled against the king of Assyria and refused to submit to him. 8 He defeated the Philistines as far as Gaza and its territory, from watchtower to fortified city. 9 In the fourth year of King Hezekiah’s reign (it was the seventh year of the reign of Israel’s King Hoshea, son of Elah), King Shalmaneser of Assyria marched up against Samaria and besieged it. 10 After three years he captured it (in the sixth year of Hezekiah’s reign); in the ninth year of King Hoshea’s reign over Israel, Samaria was captured. 11 The king of Assyria deported the people of Israel to Assyria. He settled them in Halah, along the Habor (the river of Gozan), and in the cities of the Medes. 12 This happened because they did not obey the Lord their God and broke his covenant with them. They did not pay attention to and obey all that Moses, the Lord’s servant, had commanded. 13 In the fourteenth year of King Hezekiah’s reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. 14 King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, “I have violated our treaty. If you leave, I will do whatever you demand.” So the king of Assyria demanded that King Hezekiah of Judah pay 300 talents of silver and 30 talents of gold. 15 Hezekiah gave him all the silver in the Lord’s temple and in the treasuries of the royal palace. 16 At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord’s temple and from the posts that he had plated and gave them to the king of Assyria. 17 The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. 18 They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna, the scribe, and Joah son of Asaph, the secretary, went out to meet them. 19 The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence? 20 Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? 21 Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him.⁠ 22 Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar in Jerusalem.’ 23 Now make a deal with my master the king of Assyria, and I will give you 2,000 horses, provided you can find enough riders for them. 24 Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen. 25 Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, ‘March up against this land and destroy it.’”’” 26 Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic, for we understand it. Don’t speak with us in the Judahite dialect in the hearing of the people who are on the wall.” 27 But the chief adviser said to them, “My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you.” 28 The chief adviser then stood there and called out loudly in the Judahite dialect, “Listen to the message of the great king, the king of Assyria. 29 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you from my hand!⁠ 30 Don’t let Hezekiah talk you into trusting in the Lord when he says, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 31 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern,⁠ 32 until I come and take you to a land just like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive oil and honey. Then you will live and not die.⁠ Don’t listen to Hezekiah, for he is misleading you when he says, “The Lord will rescue us.” 33 Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? 35 Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’” 36 The people were silent and did not respond, for the king had ordered, “Don’t respond to him.” 37 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.

Texts in conversation

Compare Numbers 21:9 and 2 Kings 18:4

Hebrew Bible

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Summary

2 Kings 18 tells how Hezekiah destroyed the bronze serpent made by Moses in Numbers 21, which had become an idol, connected to its origins as an ancient Near Eastern deity. Once a symbol of healing, it was now seen as a forbidden object of worship.

Passages

Numbers 21:9

Hebrew Bible
7 Then the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord that he would take away the snakes from us.” So Moses prayed for the people. 8 The Lord said to Moses, “Make a poisonous snake and set it on a pole. When anyone who is bitten looks at it, he will live.” 9 So Moses made a bronze snake and put it on a pole, so that if a snake had bitten someone, when he looked at the bronze snake he lived. 10 The Israelites traveled on and camped in Oboth. 11 Then they traveled on from Oboth and camped at Iye Abarim, in the wilderness that is before Moab on the eastern side.
750–400 BCE (scholarly estimate) Read in Numbers

2 Kings 18:4

Hebrew Bible
2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother was Abi, the daughter of Zechariah. 3 He did what the Lord approved, just as his ancestor David had done. 4 He eliminated the high places, smashed the sacred pillars to bits, and cut down the Asherah pole. He also demolished the bronze serpent that Moses had made, for up to that time the Israelites had been offering incense to it; it was called Nehushtan. 5 He trusted in the Lord God of Israel; in this regard there was none like him among the kings of Judah either before or after. 6 He was loyal to the Lord and did not abandon him. He obeyed the commandments that the Lord had given to Moses.
600–501 BCE (scholarly estimate) Read in 2 Kings

References

"... Jews of later ages surely did believe that no other gods but their own are real, so how did monotheism arise? What led the people of Israel to such a radical conclusion? There is a hint about the answer to this question in the narrative of biblical history. The historical books of scripture describe a development that would recur every few generations: the appearance of a religious reformer who would attack the nation’s tendency to idolatry and demand the removal of previously acceptable customs. For example, the Torah relates that when “fiery serpents” invaded Israel’s encampment in the desert, Moses himself crafted a similar creature out of bronze or copper and set it up to view: “if a [living] serpent bit a man, he gazed upon the copper serpent and lived” (Numbers 21:9). One might have thought that the copper serpent’s association with Moses gave it legitimacy, but years later the reforming King Hezekiah destroyed it, even though he knew that Moses himself had made it, because “the people of Israel had offered it incense, calling it Nehushtan.” (2 Kings 18:4 ... The name is a play on the Hebrew word nehoshet, meaning “bronze” or “copper.”) Over the centuries, many objects of veneration were thus excluded from the life of the nation, until finally only one God was left ..."
Robert Goldenberg, The Origins of Judaism: From Canaan to the Rise of Islam (Cambridge: Cambridge University Press, 2007), 34.
"... In the Legend of Kirta, El created a goddess for the express purpose of delivering King Kirta from a mortal malady that no existing deity was capable of curing. The creation of Shatiqat is tied solely to the immediate situation of the narrative, namely, saving Kirta’s life. This particular goddess appears to meet the requirements stipulated above for being on the level of divine hierarchy of the artisan gods. The goddess had a clearly defined area of specialization in which she is quite competent, since the king did indeed recover. In the passage itself the goddess does only what she was requested to do and nothing more, but the narrative is much too short to determine whether or not she was envisaged as having volition of her own. Shatiqatu appears nowhere else in the texts from Ugarit, neither in narrative nor ritual sources, so all that exists with which to define her is a single literary composition. It is possible either that Shatiqatu was a recognized, though minor, deity in a Syro-Palestinian cult, or that she was a literary invention concocted for the plot development of this particular legend. In either case, it would be reasonable to assume that she was presented in a manner deemed plausible to the contemporary audience. A similar deity appears in biblical narratives, though no proper name is given to the god. The story of the creation of the image of the deity, as the story now appears, leaves the divine nature of the seraph out of the narrative (Numbers 21:8-9) ... that the passage refers to the institution of a cult for a healing deity can be seen in the passage that recounts the later destruction of the cultic image (2 Kings 18:4) ..."
Lowell K. Handy, Among the Host of Heaven: The Syro-Palestinian Pantheon as Bureaucracy (Winona Lake, IN: Eisenbrauns, 1994), 139.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Numbers 21:9 and 2 Kings 18:4

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