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2 Kings

About this book
Chapter 18

1 In the third year of the reign of Israel’s King Hoshea son of Elah, Ahaz’s son Hezekiah became king over Judah. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother was Abi, the daughter of Zechariah. 3 He did what the Lord approved, just as his ancestor David had done.⁠ 4 He eliminated the high places, smashed the sacred pillars to bits, and cut down the Asherah pole. He also demolished the bronze serpent that Moses had made, for up to that time the Israelites had been offering incense to it; it was called Nehushtan.⁠ 5 He trusted in the Lord God of Israel; in this regard there was none like him among the kings of Judah either before or after. 6 He was loyal to the Lord and did not abandon him. He obeyed the commandments that the Lord had given to Moses. 7 The Lord was with him; he succeeded in all his endeavors. He rebelled against the king of Assyria and refused to submit to him. 8 He defeated the Philistines as far as Gaza and its territory, from watchtower to fortified city. 9 In the fourth year of King Hezekiah’s reign (it was the seventh year of the reign of Israel’s King Hoshea, son of Elah), King Shalmaneser of Assyria marched up against Samaria and besieged it. 10 After three years he captured it (in the sixth year of Hezekiah’s reign); in the ninth year of King Hoshea’s reign over Israel, Samaria was captured. 11 The king of Assyria deported the people of Israel to Assyria. He settled them in Halah, along the Habor (the river of Gozan), and in the cities of the Medes. 12 This happened because they did not obey the Lord their God and broke his covenant with them. They did not pay attention to and obey all that Moses, the Lord’s servant, had commanded. 13 In the fourteenth year of King Hezekiah’s reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. 14 King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, “I have violated our treaty. If you leave, I will do whatever you demand.” So the king of Assyria demanded that King Hezekiah of Judah pay 300 talents of silver and 30 talents of gold. 15 Hezekiah gave him all the silver in the Lord’s temple and in the treasuries of the royal palace. 16 At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord’s temple and from the posts that he had plated and gave them to the king of Assyria. 17 The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. 18 They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna, the scribe, and Joah son of Asaph, the secretary, went out to meet them. 19 The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence? 20 Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? 21 Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him.⁠ 22 Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar in Jerusalem.’ 23 Now make a deal with my master the king of Assyria, and I will give you 2,000 horses, provided you can find enough riders for them. 24 Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen. 25 Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, ‘March up against this land and destroy it.’”’” 26 Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic, for we understand it. Don’t speak with us in the Judahite dialect in the hearing of the people who are on the wall.” 27 But the chief adviser said to them, “My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you.” 28 The chief adviser then stood there and called out loudly in the Judahite dialect, “Listen to the message of the great king, the king of Assyria. 29 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you from my hand!⁠ 30 Don’t let Hezekiah talk you into trusting in the Lord when he says, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 31 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern,⁠ 32 until I come and take you to a land just like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive oil and honey. Then you will live and not die.⁠ Don’t listen to Hezekiah, for he is misleading you when he says, “The Lord will rescue us.” 33 Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? 35 Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’” 36 The people were silent and did not respond, for the king had ordered, “Don’t respond to him.” 37 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.

Texts in conversation

Compare 2 Kings 18:31 and Micah 4:4

Hebrew Bible

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Summary

2 Kings 18 describes an Assyrian leader using the image of sitting under one’s own vine and fig tree, echoing language found in Micah’s vision of peace but in an ironic and mocking attempt to persuade Israel to surrender.

Passages

2 Kings 18:31

Hebrew Bible
29 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you from my hand! 30 Don’t let Hezekiah talk you into trusting in the Lord when he says, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 31 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, 32 until I come and take you to a land just like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive oil and honey. Then you will live and not die. Don’t listen to Hezekiah, for he is misleading you when he says, “The Lord will rescue us.” 33 Have any of the gods of the nations actually rescued his land from the power of the king of Assyria?
600–501 BCE (scholarly estimate) Read in 2 Kings

Micah 4:4

Hebrew Bible
2 Many nations will come, saying, “Come on! Let’s go up to the Lord’s mountain, to the temple of Jacob’s God, so he can teach us his ways and we can live by his laws.” For instruction will proceed from Zion, the Lord’s message from Jerusalem. 3 He will arbitrate between many peoples and settle disputes between many distant nations. They will beat their swords into plowshares and their spears into pruning hooks. Nations will not use weapons against other nations, and they will no longer train for war. 4 Each will sit under his own grapevine or under his own fig tree without any fear. The Lord of Heaven’s Armies has decreed it. 5 Though all the nations follow their respective gods, we will follow the Lord our God forever. 6 “In that day,” says the Lord, “I will gather the lame and assemble the outcasts whom I injured.
600–501 BCE (scholarly estimate) Read in Micah

References

"... Considerable light has been shed by the contributors to this volume on the genre and context of the “swords into plowshares” speech. Ted Lewis calls it “survival rhetoric,” meant to create a “mental space for resistance” against the intimidatory Assyrian rhetoric. Irmtraud Fischer, though she dates the text to the Persian period, argues that it is to be read and understood against the background of the devastating Assyrian campaign against Judah of 701, setting up a landmark of “holy peace” in opposition to the existing category of “holy war.” Mario Fales agrees. He finds no link between the prophecies and the documented historical events in First Isaiah but notes that the irenic message of swords into plowshares in the version found in Micah (4:1–4) strikingly recalls the identical imagery of men undisturbed, each under his vine or fig tree, evoked in 2 Kings 18:31. In this way the authentic, divinely inspired vision of nations at peace refutes the false war propaganda of the Assyrian official, bent on seducing a demoralized population under siege ..."
Raymond Cohen and Raymond Westbrook, “Swords into Plowshares hen and Now,” in Isaiah’s Vision of Peace in Biblical and Modern International Relations: Swords into Plowshares, ed. Raymond Cohen and Raymond Westbrook (Palgrave Macmillan, 2008), 229–239.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Kings 18:31 and Micah 4:4

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