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1 From the elder, to an elect lady⁠ and her children,⁠ whom I love in truth (and not I alone, but also all those who know the truth), 2 because of the truth that resides in us and will be with us forever. 3 Grace, mercy, and peace will be with us from God the Father and from Jesus Christ the Son of the Father, in truth and love. 4 I rejoiced greatly because I have found some of your children living according to the truth,⁠ just as the Father commanded us.⁠ 5 But now I ask you, lady (not as if I were writing a new commandment to you, but the one we have had from the beginning), that we love one another. 6 (Now this is love: that we walk according to his commandments.) This is the commandment, just as you have heard from the beginning; thus you should walk in it. 7 For many deceivers have gone out into the world,⁠ people who do not confess Jesus as Christ coming in the flesh. This person is the deceiver and the antichrist!⁠ 8 Watch out, so that you do not lose the things we have worked for, but receive a full reward. 9 Everyone who goes on ahead and does not remain in the teaching of Christ does not have God. The one who remains in this teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house and do not give him any greeting⁠ 11 because the person who gives him a greeting shares in his evil deeds. 12 Though I have many other things to write to you, I do not want to do so with paper and ink, but I hope to come visit you and speak face to face so that our joy may be complete. 13 The children of your elect sister greet you.

Texts in conversation

Compare 1QS 4:6 and 2 John 1:4

Dead Sea Scrolls, Sectarian and Community Texts · New Testament

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Summary

The Dead Sea Scrolls Community Rule describes the Qumran sect as walking in the spirit of truth set against the spirit of injustice. 2 John uses similar language to commend the elect lady because her children are walking in the truth.

Passages

1QS 4:6

Dead Sea Scrolls, Sectarian and Community Texts · Community Rule
5 intent with a steadfast inclination, and abundant kindness toward all the sons of truth, and a glorious purity that detests all the idols of impurity, and walking modestly 6 with prudence in all things, and concealing the truth of the mysteries of knowledge. These are the counsels of the spirit for the sons of truth in the world. And the visitation of all who walk in it is healing 7 and abundant peace in length of days, and fruitful seed with all everlasting blessings, and eternal joy in life without end, and a crown of glory 8 with a robe of majesty in eternal light.
160–100 BCE (scholarly estimate) Read in 1QS

2 John 1:4

New Testament
3 Grace, mercy, and peace will be with us from God the Father and from Jesus Christ the Son of the Father, in truth and love. 4 I rejoiced greatly because I have found some of your children living according to the truth, just as the Father commanded us. 5 But now I ask you, lady (not as if I were writing a new commandment to you, but the one we have had from the beginning), that we love one another.
90–100 CE (scholarly estimate) Read in 2 John

References

“... William Sanford LaSor was impressed with numerous phrases unique to Qumran that reappear only in the Fourth Gospel and the Johannine Epistles: ‘to do the truth’ (1QS 1.5; 5.3; 8.2; compare John 3:21); ‘walking in truth’ (1QS 4.6, 15; compare 2 John 4; 3 John 3); and, ‘witnesses of truth’ (1QS 8.6; compare John 5:33; 18:37). As D. Moody Smith correctly reports, ‘[T]hat the Qumran scrolls attest a form of Judaism whose conceptuality and terminology tally in some respects quite closely with the Johannine is a commonly acknowledged fact.’ John Painter also astutely concludes ‘that the context in which the Johannine tradition was shaped ... is best known to us in the Qumran texts.’ Craig Evans rightly judges, ‘The relevance of the Scrolls for Johannine studies can scarcely be doubted.’ ...”
James H. Charlesworth, “The Fourth Evangelist and the Dead Sea Scrolls Assessing Trends over Nearly Sixty Years,” in John, Qumran, and the Dead Sea Scrolls Sixty Years of Discovery and Debate, ed. Mary L. Coloe and Tom Thatcher (Atlanta: Society of Biblical Literature, 2011), 168.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1QS 4:6 and 2 John 1:4

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