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2 Corinthians

About this book
Chapter 3

1 Are we beginning to commend ourselves again? We don’t need letters of recommendation to you or from you as some other people do, do we? 2 You yourselves are our letter, written on our hearts, known and read by everyone, 3 revealing that you are a letter of Christ, delivered by us, written not with ink but by the Spirit of the living God, not on stone tablets but on tablets of human hearts. 4 Now we have such confidence in God through Christ. 5 Not that we are adequate in ourselves to consider anything as if it were coming from ourselves, but our adequacy is from God, 6 who made us adequate to be servants of a new covenant not based on the letter but on the Spirit, for the letter kills, but the Spirit gives life. 7 But if the ministry that produced death—carved in letters on stone tablets—came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face⁠ (a glory which was made ineffective), 8 how much more glorious will the ministry of the Spirit be? 9 For if there was glory in the ministry that produced condemnation, how much more does the ministry that produces righteousness excel in glory! 10 For indeed, what had been glorious now has no glory because of the tremendously greater glory of what replaced it. 11 For if what was made ineffective came with glory, how much more has what remains come in glory! 12 Therefore, since we have such a hope, we behave with great boldness, 13 and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective. 14 But their minds were closed. For to this very day, the same veil remains when they hear the old covenant read. It has not been removed because only in Christ is it taken away. 15 But until this very day whenever Moses is read, a veil lies over their minds, 16 but when one turns to the Lord, the veil is removed.⁠ 17 Now the Lord is the Spirit, and where the Spirit of the Lord is present, there is freedom. 18 And we all, with unveiled faces reflecting the glory of the Lord, are being transformed into the same image from one degree of glory to another,⁠ which is from the Lord, who is the Spirit.⁠

Texts in conversation

Compare 1QHa 12:28 and 2 Corinthians 3:18

Dead Sea Scrolls, Prayers, Hymns, and Liturgy · New Testament

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Summary

The Dead Sea Scrolls and 2 Corinthians describe God’s light making people shine, based on Moses and Aaron after meeting God. In the scrolls, the leader receives this light and shares it. Paul applies it to believers reflecting God’s glory through Jesus.

Passages

1QHa 12:28

Dead Sea Scrolls, Prayers, Hymns, and Liturgy · The Thanksgiving Hymns
26 in the council of the holy ones. And you bring their judgment out to victory, and truth to uprightness. And you do not let them be led astray by the hand of the wretched, 27 as they plotted against them. And you put the fear of them on your people, and they are a hammer to all the peoples of the lands, to cut off in judgment all 28 who transgress your word. And through me you have made the face of many shine, and you have shown yourself mighty beyond counting, for you have made known to me 29 your wonderful mysteries, and in your wonderful council you have shown yourself mighty with me, doing wonders before many for the sake of your glory, and to make known 30 to all the living your mighty deeds. What is flesh compared with this? And what is a thing shaped of clay, to do such great wonders? It is in iniquity
150–100 BCE (scholarly estimate) Read in 1QH

2 Corinthians 3:18

New Testament
14 But their minds were closed. For to this very day, the same veil remains when they hear the old covenant read. It has not been removed because only in Christ is it taken away. 15 But until this very day whenever Moses is read, a veil lies over their minds, 16 but when one turns to the Lord, the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is present, there is freedom. 18 And we all, with unveiled faces reflecting the glory of the Lord, are being transformed into the same image from one degree of glory to another, which is from the Lord, who is the Spirit.
55–57 CE (scholarly estimate) Read in 2 Corinthians

References

"... The specific image that Paul uses, that of the face of Christ as the reflecting mirror, is not found in these Qumran passages, but there are several features in them that share a similarity and provide a Palestinian background for the image that he is using. First, there is the action of God causing light to shine on the face either of the Teacher of Righteousness in the Thanksgiving Psalms (if that is the person who speaks in the first person) or of the priests who are blessed. The same function is further attributed to the Teacher or the priests who light up the faces of the Many (i.e., the members of the community). Second, the last passage speaks of the illumination of the heart rather than the face, because much of the phraseology used there occurs in other passages; but it also reveals that its literary origin is the blessing of the sons of Aaron in Numbers 6:24-26 ... The face of God shining on his people is also found in Psalm 31:17; 67:2. These are the Old Testament sources of the Qumran expressions (compare also 1 Enoch 38:4) ..."
Joseph A. Fitzmyer, “Glory Reflected on the Face of Christ (2 Cor 3:7–4:6) and a Palestinian Jewish Motif,” TS 42.4 (1981): 630–644.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1QHa 12:28 and 2 Corinthians 3:18

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