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2 Clement

About this book
Chapter 14

1 Therefore, brothers and sisters, if we do the will of God our Father, we will be part of the first Church,⁠ which is spiritual and was created before the sun and the moon.⁠ But if we do not do the will of the Lord, we will be as the Scripture says, ‘My house has become a den of robbers.’ So let us choose instead to be part of the Church of life, that we may be saved. 2 And I do not suppose you are unaware that the living Church is the body of Christ; for the Scripture says, ‘God made humankind, male and female.’ The male is Christ and the female is the Church. The Scriptures and the Apostles clearly declare that the Church does not exist now for the first time, but has been from the beginning; for she was spiritual, as our Jesus also was spiritual, yet was manifested in the last days so that He might save us. 3 Now the Church, being spiritual, was revealed in the flesh of Christ, showing us that if any of us protect her in the flesh and do not defile her, we shall receive her again in the Holy Spirit; for this flesh is the counterpart and copy of the spirit. Therefore, anyone who has defiled the copy shall not receive the original for their share. This is what He means, brothers and sisters: Protect the flesh, that you may share in the spirit. 4 But if we say that the flesh is the Church and the spirit is Christ, then whoever has acted immorally with the flesh has acted immorally with the Church. Such a one, therefore, shall not partake of the spirit, which is Christ. 5 So excellent is the life and immortality that this flesh can receive as its share if the Holy Spirit joins with it. No one can describe or explain the things the Lord has prepared for His chosen ones.

Texts in conversation

Compare 2 Clement 14:1 and Gospel of Thomas 19

Early Christian · Nag Hammadi

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Summary

In the Gospel of Thomas, Jesus blesses the person who existed before birth. In 2 Clement, the preacher describes the church as created before the sun and moon, applying a similar idea of prior existence to the community rather than the individual.

Passages

2 Clement 14:1

Early Christian
1 Therefore, brothers and sisters, if we do the will of God our Father, we will be part of the first Church, which is spiritual and was created before the sun and the moon. But if we do not do the will of the Lord, we will be as the Scripture says, ‘My house has become a den of robbers.’ So let us choose instead to be part of the Church of life, that we may be saved.
130–160 CE (scholarly estimate) Read in 2 Clement

Gospel of Thomas 19

Nag Hammadi
18 The disciples said to Jesus, “Tell us how our end will be.” Jesus said, “Have you discovered the beginning, that you are seeking the end? For where the beginning is, there the end will be. Blessed is the one who stands at the beginning: that one will know the end and will not taste death.” 19 Jesus said, “Blessed is the one who existed before coming into being. If you become my disciples and listen to my words, these stones will serve you. For you have five trees in paradise which do not change, summer or winter, and their leaves do not fall. Whoever knows them will not taste death.” 20 The disciples said to Jesus, “Tell us what the kingdom of heaven is like.” He said to them, “It is like a mustard seed, the smallest of all seeds; but when it falls on plowed soil it produces a great plant and becomes a shelter for birds of the sky.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... Their pre-existent souls are perhaps the grounds for this immortality (19.1), but their salvation is also conditional upon their allegiance and obedience to Jesus (19.2: ‘If …’). The characterisation of the elect as having an existence before their earthly manifestation is certainly an advance upon the idea of mere election or predestination, and is more individualised than the conception of the pre-existent church which was current in some literature contemporaneous with Thomas (2 Clem. 14.1; Herm. 8 [Vis. 2.4].1). [...] Secondly, and relatedly, the trees are unaffected by the seasons. The reason for this is probably the widespread idea that paradise came into being before the creation of the sun and moon, and therefore because of its prior existence is not subject to their influence. [...] The same is predicated of the church in 2 Clement, ‘the first church, the spiritual one, created before the sun and moon’ (2 Clem. 14.1). ...”
Simon Gathercole, The Gospel of Thomas: Introduction and Commentary (Leiden: Brill, 2014), 289–292.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Clement 14:1 and Gospel of Thomas 19

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