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2 Chronicles

About this book
Chapter 36

1 The people of the land took Jehoahaz son of Josiah and made him king in his father’s place in Jerusalem. 2 Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. 3 The king of Egypt prevented him from ruling in Jerusalem and imposed on the land a special tax of 100 talents of silver and a talent of gold. 4 The king of Egypt made Jehoahaz’s brother Eliakim king over Judah and Jerusalem, and changed his name to Jehoiakim. Necho seized his brother Jehoahaz and took him to Egypt. 5 Jehoiakim was twenty-five years old when he became king,⁠ and he reigned for eleven years in Jerusalem. He did evil in the sight of the Lord his God. 6 King Nebuchadnezzar of Babylon attacked him, bound him with bronze chains, and carried him away to Babylon. 7 Nebuchadnezzar took some of the items in the Lord’s temple to Babylon and put them in his palace there.⁠ 8 The rest of the events of Jehoiakim’s reign, including the horrible sins he committed and his shortcomings, are recorded in the Scroll of the Kings of Israel and Judah. His son Jehoiachin replaced him as king. 9 Jehoiachin was eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. He did evil in the sight of the Lord. 10 At the beginning of the year King Nebuchadnezzar ordered him to be brought to Babylon, along with the valuable items in the Lord’s temple. In his place Nebuchadnezzar made Jehoiachin’s relative Zedekiah king over Judah and Jerusalem. 11 Zedekiah was twenty-one years old when he became king, and he ruled for eleven years in Jerusalem. 12 He did evil in the sight of the Lord his God. He did not humble himself before Jeremiah the prophet, the Lord’s spokesman. 13 He also rebelled against King Nebuchadnezzar, who had made him vow allegiance in the name of God. He was stubborn and obstinate and refused to return to the Lord God of Israel. 14 All the leaders of the priests and people became more unfaithful and committed the same horrible sins practiced by the nations. They defiled the Lord’s temple which he had consecrated in Jerusalem. 15 The Lord God of their ancestors continually warned them through his messengers, for he felt compassion for his people and his dwelling place. 16 But they mocked God’s messengers, despised his warnings, and ridiculed his prophets. Finally the Lord got very angry at his people and there was no one who could prevent his judgment. 17 He brought against them the king of the Babylonians, who slaughtered their young men in their temple. He did not spare young men or women, or even the old and aging. God handed everyone over to him. 18 He carried away to Babylon all the items in God’s temple, whether large or small, as well as what was in the treasuries of the Lord’s temple and in the treasuries of the king and his officials. 19 They burned down God’s temple and tore down the wall of Jerusalem. They burned all its fortified buildings and destroyed all its valuable items. 20 He deported to Babylon all who escaped the sword. They served him and his sons until the Persian kingdom rose to power. 21 This took place to fulfill the Lord’s message spoken through Jeremiah and lasted until the land experienced its sabbatical years. All the time of its desolation the land rested in order to fulfill the seventy years.⁠ 22 In the first year of King Cyrus of Persia, in fulfillment of the Lord’s message spoken through Jeremiah, the Lord motivated King Cyrus of Persia to issue a proclamation throughout his kingdom and also to put it in writing. It read:⁠ 23 “This is what King Cyrus of Persia says: ‘The Lord God of heaven has given me all the kingdoms of the earth.⁠ He has appointed me to build a temple for him in Jerusalem, which is in Judah. Anyone of his people among you may go up there, and may the Lord his God be with him.’”

Texts in conversation

Compare 2 Kings 25:13 and 2 Chronicles 36:7

Hebrew Bible

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Summary

2 Kings says the temple objects were destroyed in Babylon’s attack, but 2 Chronicles says they were carried off intact. The change likely protects God’s honor, following ideas that sacred objects represented the deity and should not be shown ruined.

Passages

2 Kings 25:13

Hebrew Bible
11 Nebuzaradan, the captain of the royal guard, deported the rest of the people who were left in the city, those who had deserted to the king of Babylon, and the rest of the craftsmen. 12 But he left behind some of the poor of the land and gave them fields and vineyards. 13 The Babylonians broke the two bronze pillars in the Lord’s temple, as well as the movable stands and the big bronze basin called “The Sea.” They took the bronze to Babylon. 14 They also took the pots, shovels, trimming shears, pans, and all the bronze utensils used by the priests.
600–501 BCE (scholarly estimate) Read in 2 Kings

2 Chronicles 36:7

Hebrew Bible
5 Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem. He did evil in the sight of the Lord his God. 6 King Nebuchadnezzar of Babylon attacked him, bound him with bronze chains, and carried him away to Babylon. 7 Nebuchadnezzar took some of the items in the Lord’s temple to Babylon and put them in his palace there. 8 The rest of the events of Jehoiakim’s reign, including the horrible sins he committed and his shortcomings, are recorded in the Scroll of the Kings of Israel and Judah. His son Jehoiachin replaced him as king.
400–301 BCE (scholarly estimate) Read in 2 Chronicles

References

"... In Mesopotamian belief, at least as injurious to a community’s relationship with its divine patron as the desecration of the principal temple was the destruction or abduction of the deity’s image. The divine image was not considered an imagined portrayal of its subject, but actually to be or contain the god. In the ritual carried out in Babylon to induct a cult statue, the statue is itself repeatedly designated ‘the god’. Deutero-Isaiah adopts the same perspective in Isaiah 46:1–2: the images of Marduk and Nabû are the gods, discomfited and ridiculous in their helplessness. The Jerusalem temple held no image of Yahweh, but it did possess objects suggestive of his divinity and presence. Nebuchadnezzar transferred these objects to Babylon in three stages (2 Kings 24:13, 25:13–17; Jeremiah 27:16–22, 52:17–23; 2 Chronicles 36:7, 10, 18; Ezra 1:7–11; Daniel 1:2; compare Daniel 5:2–4). The Chronicler is at pains to state that all the vessels of the temple were taken there and none was cut into pieces. With this contention, and his downplaying of other data, he departs from the Kings account. His version draws considerably on Jeremiah’s narrative (Jeremiah 27:19–22; 28:1–11) ..."
Robin Baker, Mesopotamian Civilization and the Origins of the New Testament (Cambridge: Cambridge University Press, 2022), 41.

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